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Shirshasana (, ) Salamba Shirshasana, or Yoga Headstand is an inverted in modern yoga as exercise; it was described as both an asana and a in classical , under different names. It has been called the king of all asanas. Its many variations can be combined into Mandalasana, in which the legs are progressively swept from one variation to the next in a full circle around the body.


Etymology and origins
The name Salamba Shirshasana comes from the Sanskrit words सालम्ब Sālamba meaning "supported", शीर्ष, Śīrṣa meaning "head", and आसन, Āsana meaning "posture" or "seat".
(1996). 9788170412939, Anmol Publications. .

The name Śīrṣāsana is relatively recent; the pose itself is much older, but had other names and purposes. Like other inversions, it was practised as , described as a mudra in the 15th century Hatha Yoga Pradipika and other classical texts on haṭha yoga. Hatha Yoga Pradipika III.7 Viparita Karani, "the Inverter", holds the head down and the feet up for hours at a time, so as to cause gravity to retain the . The practice is claimed by the Dattatreya Yoga Shastra to destroy all diseases. to increase the digestive fire, and to banish signs of ageing. The pose is described and illustrated in as Viparita Karani in the 1905 Yogasopana purvacatusca.

's 11th century Yogaśāstra names it Duryodhanāsana ("'s pose") or Kapālīkarana ("head technique"), while the 18th century Joga Pradīpikā calls it Kapālī āsana, head posture; it is number 17 of the set of 84 asanas described and illustrated there. However, the 19th century uses the name Śīrṣāsana as well as Kapālāsana, while the , a 13th-century manual for wrestlers, names but does not describe 18 asanas including Śīrṣāsana.

File:Kapala Asana (headstand) from Jogapradipika 1830.jpg|Headstand (labelled Kapālī Āsana) in Joga Pradīpikā, 1830 File:Headstand as Viparita Karani in Yogasopana.jpg|The mudra using a headstand in Yogasopana Purvacatuska, 1905


Description
In the Supported (Salamba Shirshasana), the body is completely inverted, and held upright supported by the forearms and the crown of the head. In his Light on Yoga, B. K. S. Iyengar uses a forearm support, with the fingers interlocked around the head, for the basic posture Shirshasana I and its variations; he demonstrates a Western-style tripod headstand, the palms of the hands on the ground with raised elbows, for Shirshasana II and III; and other supports for further variants. Iyengar names and illustrates ten variants in all, as well as several preparatory and transitional poses.

The yoga headstand is nicknamed "king" of all the asanas.Among the sources making this claim are:

A variety of other asanas can be used to build the required upper body strength and balance.

Shirshasana, alongside and , is one of the asanas most often reported as the cause of an injury.


Variations
Shirshasana permits many variations, including:

Salamba Shirshasana 2Headstand 2 (palms down, shoulder width)
Salamba Shirshasana 3Headstand 3 (palms down, in front of face)
Baddha Hasta ShirshasanaBound Hands Headstand
Baddha Konasana ShirshasanaBound Angle Pose in Headstand
Dvi Pada Viparita DandasanaHeadstand Backbend
Eka Pada ShirshasanaSingle Leg Headstand
Mukta Hasta ShirshasanaFree Hands Headstand
Parivrttaikapada ShirshasanaSingle Leg Revolved Headstand
Parshva ShirshasanaSide Headstand
Parshvaikapada ShirshasanaSingle Leg Headstand
Upavistha Konasana ShirshasanaSeated Angle Pose in Headstand
Urdhva Padmasana in ShirshasanaUpward Lotus in Headstand[1]

Mandalasana, Circle pose, is not a single variation but a sequence of movements in Shirshasana in which the legs move in a full circle around the body from one of these headstand variations to the next.


See also
  • List of asanas


Notes

Further reading


External links

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