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Sat-Sudra
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Sat-Sudra or High Born Sudra, also known as Pure Sudra, is a caste classification found in ancient Hindu texts and mentioned in several records. Sat-sudra is a classification used to describe who are originally , , or but do not follow their Vedic rites, hence becoming sudras in ritual rank. Sat-Sudras, placed after Brahmins,

(2018). 9788193935439 .
were considered higher caste, different from or asat-Sudras.
(2025). 9788173045615, People's Publishing House. .
(2025). 9789380607214, Primus Books. .


Etymology
According to Puranic texts, the , Yavanas, , , and are Noble Kshatriyas all described as part of the Indo-Aryan peoples. They are said to have become vratya Kshatriyas or (foreign) caste during the .
(1992). 9788172110284, Northern Book Centre. .
(2025). 9788180694578, Concept Publishing Company. .
During the British periods, certain Brahmin communities, such as the , , and , were classified as degraded Brahmins. Despite this perception, they maintained significant wealth and status as in the era or Medieval India.
(1984). 9783110096590, Walter de Gruyter. .
(2022). 9798888333716, Notion Press. .

According to the sacred Hindu text verse 13.2: " Janmanā jāyate śūdraḥ saṁskārād dhi bhaved dvijaḥ," meaning everyone is born śūdra by birth, by samskara one upgrades to /ref>


Hiranyagarbha ritual
In , Brahmins and Kshatriyas rulers performed a ritual called , which was used to reclaim their lost varna rites. It was a sacrifice aimed at obtaining divine sanction from the original creator – or – who were believed to be born from a Hiranyagarbha, or golden conception. This concept, though simple, was considered expensive during that period.
(2025). 9788120829442, Motilal Banarsidass Publisher. .
(2023). 9789395624657, Pan Macmillan. .

The term "hiranyagarbha" translates to "golden womb," symbolizing both a golden pot (kunda) offered to a Brahmana and the deity Vishnu. During the ritual, the donor conducts an archana (worship ritual) and recites a mantra praising Vishnu as Hiranyagarbha. Subsequently, the donor enters the "golden womb" while priests perform rites similar to those for a pregnant woman, including garbhadhana, pumsavana, and simantonnayana. Upon emerging from the "golden womb," the priests perform jatakarma and other rites customary for a newborn. The donor then recites a mantra proclaiming a "rebirth" from the divine womb, thus referred to as "born of the hiranyagarbha." After the ceremony, the donor gifts the "golden womb" and other offerings to the .

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