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The word " Saracen" ( ) was commonly used in medieval Europe to refer to a person who lived in or near what the Ancient Rome knew as Arabia Petraea and Arabia Deserta. Its original meaning in Greek and Latin is not known with certainty. By the early medieval period, it had come to be associated with the Arabian tribes. Following the rise of Islam, which occurred in Arabia, the word's definition evolved to refer not only to Arabs, but to Muslims as well. It eventually became the standard adjective among European Christians for all people and things from the Muslim world, regardless of whether or not they were Arab in origin.
The oldest known source mentioning "Saracens" in association with Muslims is the Greek-language Christian tract Doctrina Jacobi, which was compiled in the Byzantine Empire amidst the Muslim conquest of the Levant.; The word became particularly widespread in European societies during the Crusades, when it was used by the Roman Catholic Church and by several European Christian political and military figures.
By the 12th century, "Saracen" had developed various overlapping definitions that generally conflated peoples and cultures in the Abbasid Caliphate, comprising all those in the Near East and beyond. Such an expansion in its meaning had begun centuries earlier, as evidenced in a number of 8th-century Byzantine documents in which Muslims are called Saracens. Before the 16th century, "Muslim" and "Islam" were generally not used in European discourse, with a few isolated exceptions; "Saracen" was gradually rendered obsolete amidst the Age of Discovery, whereafter "Mohammedan" became commonplace, though it also fell out of use by the 20th century and is now considered a misnomer or impertinent by many Muslims because it may suggest that they worship Muhammad rather than God.
Ptolemy's 2nd-century work, Geography, describes Sarakēnḗ () as a region in the northern Sinai Peninsula. Ptolemy also mentions a people called the Sarakēnoí () living in the northwestern Arabian Peninsula (near neighbor to the Sinai). Eusebius in his Ecclesiastical history narrates an account wherein Pope Dionysius of Alexandria mentions Saracens in a letter while describing the persecution of Christians by the Roman Emperor Decius: "Many were, in the Arabian mountain, enslaved by the barbarous 'sarkenoi'." The Historia Augusta also refers to an attack by Saraceni on Pescennius Niger's army in Egypt in 193, but provides little information as to identifying them.
Both Hippolytus of Rome and Uranius mention three distinct peoples in Arabia during the first half of the third century: the Taeni, the Saraceni, and the Arabes. The Taeni, later identified with the Arabs called Tayy, were located around Khaybar (an oasis north of Medina) and also in an area stretching up to the Euphrates. The Saraceni were placed north of them. These Saracens, located in the northern Hejaz, were described as people with a certain military ability who were opponents of the Roman Empire and who were classified by the Romans as .
The Saracens are described as forming the equites from Phoenicia and Thamud. In one document, the defeated enemies of Diocletian's campaign in the Syrian Desert are described as Saracens. Other 4th-century military reports make no mention of Arabs, but refer to Saracen groups ranging as far east as Mesopotamia who were involved in battles on both the Sasanian Empire and Roman sides. The Saracens were named in the Roman administrative document Notitia Dignitatum, dating from the time of Theodosius I in the 4th century, as comprising distinctive units in the Roman army. They were distinguished in the document from Arabs.
As the Middle Ages progressed, usage of the term in the Latin West changed, but its connotation remained associated with opponents of Christianity, and its exact definition is unclear. In an 8th-century polemical work, the Arab monk John of Damascus criticized the Saracens as followers of a "false" prophet and "forerunners to the Antichrist," and further connected their name to Ishmael and his expulsion.
By the 12th century, Medieval Europeans used the term Saracen as both an ethnic and religious marker. In some Medieval literature, Saracens were equated with Muslims in general and described as dark-skinned, while Christians lighter-skinned. An example is in The King of Tars, a medieval romance. The Song of Roland, an Old French 11th-century heroic poem, refers to the black skin of Saracens as their only exotic feature.
The term Saracen remained in use in the West as a synonym for "Muslim" until the 18th century. When the Age of Discovery commenced, it gradually lost popularity to the newer term Mohammedan, which came into usage from at least the 16th century. After this point, Saracen enjoyed only sporadic usage (for example, in the phrase "Indo-Saracenic architecture") before being outmoded entirely.
In the Wiltshire dialect, the meaning of "Sarsen" (Saracen) was eventually extended to refer to anything regarded as non-Christian, whether Muslim or pagan. From that derived the still current term "sarsen" (a shortening of "Saracen stone"), denoting the kind of stone used by the builders of Stonehenge,Bruce Bedlam The stones of Stonehenge long predating Islam.
The tent was very rich, draped with brilliant silk, and patterned green silk was thrown over the grass, with lengths of cut fabric worked with birds and beasts. The cords with which it was tied are of silk, and the quilt was sewn with a shining, delicate samit.
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