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Salawat (; ) or Durud (, ) is an complimentary phrase which contains veneration for Muhammad. This phrase is usually expressed by as part of their five (usually during the ) and also when Muhammad's name is mentioned."Muhammad, Shuaib." Knowing the Certainty.e-book, 2010 is a plural form of () and from the of ṣ-l-w (the letters , ص ل و) which literally means 'prayer' or 'send blessings upon'."Abbas Jaffer, Masuma Jaffer." T Quranic Science. ICAN Press, 2009 Some Arabic philologists suggest that the meaning of the word varies depending on who uses the word and to whom it is used for.

The suffix «صَلَوَاتُ اَللَّهِ عَلَيْهِ وَ آلِه», meaning "May God's peace be upon him and his household", is a respectful Arabic term used in and Islamic texts to respect the prophet of , when his name mentioned. Of course, this term can be used for the Fourteen Infallibles or any great person.

This phrase is most often used after the name . This Arabic phrase may also come after the names of special and holy people. All of these phrases mean "asking for divine favor for a special and holy person."

On the other hand, in Islamic sources, may also be seen in other forms, including «صَلَی اللهُ عَلَیه و آلِه و سَلَّم» (translation: May God grant him and his family mercy and peace), «صَلَی اللهُ عَلَیه و سَلَّم» (translation: May God send his mercy and blessings upon him), «صَلَی اللهُ عَلَیه و آلِه» (translation: May God's blessings be upon him and his household), «صَلَی اللهُ عَلَیه» (translation: May God's blessings be upon him), «صَلَوَاتُ اَللَّهِ عَلَيْهِ» (translation: May the peace of be upon him) or «صَلَواتُ ﷲِ وَ سَلامِه عَلَیه» (translation: May the peace and blessings of be upon him).

According to some researchers, is expressed in more than 210 different Arabic phrases in Islamic sources.

with the text «اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّد», meaning "O Allah, send blessings upon Muhammad and his family", or with the text «اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّد و عَجِّل فَرَجَهُم», meaning "O Allah, send blessings upon Muhammad and his family and hasten their attainment", is an Islamic invocation used to honor [[Muhammad]] and his family.
     

The most famous form of throughout history and according to the sources, has been to say it in the form of «اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّد», meaning "O , send blessings upon Muhammad and his household".

In Islamic circles, when the name of is mentioned, it is customary to send blessings upon him to respect his high position.

Also, the recitation of is used in worship because of its virtue and reward, and sometimes people even vow to recite a specific number of it (for example, 100, 200, or 1000) in order to have their heartfelt desires (called "Haajat" in Islamic thoughts),

so that through this, they may receive God's grace and their problems may be resolved.


Significance
In , when a Muslim or angel () recites , it means they are sending it to Muhammad and are showing their respect for Muhammad, while when the same is sending upon Muhammad by God himself, it means he is blessed by God ( name of God in Islam). "When Muhammad sends upon the believers, it indicates his prayer for their welfare, blessing and salvation.""Seyed Mahmoud Madani" Special Salawaat of the month of Sha'aban. Ansariyan,2014

Muhammad was also reported to have said: "The meanest person is he who does not invoke upon me when my name is mentioned in his presence.""Muhammad Imran" Path of paradise. Islamic Book Centre,1900

Ibn Asakri transmitted from al-Hasan bin Ali that Muhammad said: "Invoke more upon me, for your invocation is conducive to your sins being forgiven. And pray for me a high status and intercession, for surely my intercession will plead in your favour before Allah."

According to Ja'far al-Sadiq, Muhammad said: "All supplications to Allah will remain in a veil from the sky until a is sent to Mohammad PBUH and his Household." In another tradition, Ja'far al-Sadiq was quoted that: "Whoever sends on the Prophet PBH and his Household means 'I am standing on the promise that I gave when Allah asked me, 'Am I not your lord? And I answered yes you are.'""Muhammad Ameen" Al-Burhan (The conclusive proof). Maktaba Subah-e-Noor, 1995


The concept of "Aal" in
When the companions and friends of Muhammad asked him: "How should we send blessings, peace, and greetings upon you?" Muhammad included the word «آلِ», "Aal" ( meaning family, household or progeny) in his and asked for all the mercy and blessings that were requested from God for his family too, this meaning, Muhammad wants all the mercy and blessings that were requested from God in for his "family" or his "household" or his "progeny" ( including the with Muhammad's daughter, , or the so-called the fourteen infallibles in doctrine).


How to cite
In the many Islamic orison writings, explained how to greet Muhammad according to the traditions. In the book "" written by Muhammad al-Bukhari, it is narrated from "Abu Saeed al-Khudri" that: "We said, O Messenger of God! Peace be upon you is known; how should we send blessings upon you?", the Prophet said:

Meaning:

In the same book and on the same page, this is narrated in more detail from "Ka’b ibn Ujrah" (one of the companions of Muhammad)

who said to Muhammad: "We have learned how to greet you, but how should we send blessings upon you?" Muhammad said "you should say":

Meaning:

Note that Al-Bukhari mentions these under the verse 56 of : «اِنَّ اللهَ وَ مَلائِکَتَهُ یُصَلُّونَ عَلَى النَّبِىِّ یا اَیُّهَا الَّذینَ آمَنُوا صَلُّوا عَلَیْهِ وَ سَلِّمُوا تَسْلیما», meaning, "Indeed, Allah confers blessing upon the Prophet, and His angels ask. O you who have believed, ask Allah blessing upon him and ask Allah peace".

In the book written by Muslim ibn al-Hajjaj, which is the second most famous reference book for , it is narrated from “Abi Mas’ud al-Ansari”

that: The Prophet came to us while we were in the assembly of "Sa’d ibn Ibadah", then "Bashir", the son of "Sa’d", said: "O Messenger of God! God has commanded us to send blessings upon you, how should we send blessings upon you?". The Prophet was silent at first, then he said "you should say":

Meaning:

In one of the interpretation books called "Al-Dur al-Manthur" by , which is the most famous book of narration interpretation among Sunnis, the author cites the same narration of "Abu Saeed al-Khudri" from "", "Ahmad ibn Shu'ayb al-Nasa'i", "", and "Ibn Mardavieh" on behalf of Muhammad. In the same book, the same statement of “Abi Mas’ud al-Ansari” has been narrated by , "Ahmad ibn Shu'ayb al-Nasa'i", and "Ibn Mardavieh". Again, in the same book, the same content is narrated, with slight differences, by "Malik ibn Anas", "", "Abu Dawud al-Sijistani", "Ahmad ibn Shu'ayb al-Nasa'i", "", "Ibn Mardavieh", and several others, on behalf of "Abu Ahmad Sa'idi".

"Ahmad ibn Husayn ibn Ali Bayhaqi Neishaburi" known as "" also narrated numerous narrations in this regard in his famous book "Sunan al-Kubra", some of which clarify the duties of during and during the ( one of the parts of ). For example, in a narrated by "Uqbah ibn Amr": A man came and sat in the presence of the Prophet, while we were also with the Prophet. He said: "O Messenger of God! We know the quality of greetings upon you, but how should we send blessings upon you when we pray?" The Prophet remained silent for, until we thought, "I wish this man had not asked such a question." Then the Prophet said:

Meaning:

Then the author "" quotes Muhammad ibn Idris al-Shafi'i as saying:

"" has also cited numerous other regarding how to recite upon Muhammad, both during the and outside of the ; In particular, in a Hadith narrated by "Ka'b ibn Ujrah" on behalf of Muhammad, he states:

Meaning:

"" says in one of the narrations in which there is no mention of :

Therefore, all Muslims, regardless of their sects, are obligated to say the greetings of peace upon Muhammad in the form of «السَّلامَ عَلَیْکَ اَیُّهَا النَّبىُّ وَ رَحْمَهُ الله», meaning, “Peace be unto you O’ prophet and the mercy of God” during the in the , as Muhammad himself used to say.

Although there is a slight difference of opinion among the four major schools of Islamic jurisprudence within on this matter; In the Shafi'i school and in the , they said: It is obligatory to reciting upon the Prophet of Islam during the second in , while in the and in the , consider it as an arbitrary tradition or .

This is despite the fact that according to most narrations, including the above narrations, the in the is obligatory upon all .


Recommended
One recommended by Muhammad is:

Muhammad was also reported to have said: "Do not invoke incomplete upon me". His asked him: "What is incomplete ?" He replied them: "When you say: 'O God, send blessing to Muhammad' and then stop on that. Rather say: ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ 'Allahumma! send Your blessing to Muhammad and the progeny of Muhammad.""Abd al-Husayn Sharaf al-Din" The right path. The University of Michigan.


Variants of
Several variant phrases of may be used. The most common phrases are:

O God, send blessings upon Muhammad and the .
O God, send blessings upon Muhammad and upon the Progeny of Muhammad.
O God, send blessings and peace upon Muhammad and upon the Progeny of Muhammad.
O God, send blessings and peace and benediction upon Muhammad and upon the Progeny of Muhammad.
O God, send blessings and peace and benediction upon Muhammad and upon the Progeny of Muhammad all together, and upon all of the Angels, and upon all of the Prophets, Messengers, martyrs and truthful ones, and upon all of the righteous servants of God.
O God, bless Muhammad and the Progeny of Muhammad, and hasten the alleviation of your vicegerent (i.e. Imam Mahdi), and grant him vitality and victory.
O God, bless Muhammad and the Progeny of Muhammad, and hasten their alleviation.
O God, bless Muhammad and the Progeny of Muhammad, and hasten their alleviation and curse their enemies.

According to some researchers, is expressed in more than 210 different Arabic phrases in Islamic sources. The famous mentioned in narrations and are listed below:

Phrases
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
الّلهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ و عَجّل فَرَجَهم
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ٱللَّٰهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ عَلَىٰ آلِ إِبْرَاهِيمَ فِي ٱلْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ٱللَّٰهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ فِي ٱلْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ آلِ إِبْرَاهِيمَ إِنَّك حَمِيدٌ مَجِيدٌ وَبِارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ آلِ إِبْرَاهِيمَ إِنَّك حَمِيدٌ مَجِيدٌ ٱللَّٰهُمَّ بِارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ٱللَّٰهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ ٱلنَّبِيِّ ٱلأُمِّيِّ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ ٱلنَّبِيِّ ٱلأُمِّيِّ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَىٰ آل إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَىٰ آل إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ فِي ٱلْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَىٰ آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ أَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَىٰ آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ أَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ آلِ إِبْرَاهِيمَ ٱللَّٰهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ آلِ إِبْرَاهِيمَ


Benefits
It is said that whoever sends 10 upon and will be sent a thousand by God and his angels, and whoever sends 1,000 upon Muhammad and his household will not be affected by the fire of .

Sending upon and his progeny is said to pave the way for his intercession on the day of judgement, serve as a compensation for sins, and to be the most weighty deed on the scale of deeds. upon Muhammad and his households is said to lead to the affection of God and his messenger, to purify deeds, and to serve as the light in the grave, As-Sirāt bridge and .

is said to be one of the best deeds on Friday, and is said to lighten and open the heart.
     

Reciting aloud is said to vanish hypocrisy, and continuous recitation of is said to fulfil one's worldly and heavenly wants (supplication).

It is mentioned in verse 56 of : «اِنَّ اللهَ وَ مَلائِکَتَهُ یُصَلُّونَ عَلَى النَّبِىِّ یا اَیُّهَا الَّذینَ آمَنُوا صَلُّوا عَلَیْهِ وَ سَلِّمُوا تَسْلیما»,

meaning “Indeed, Allah confers blessing upon the Prophet, and His angels ask. O you who have believed, ask Allah blessing upon him and ask Allah peace.”

There are numerous narrations and discussions in the Islamic world about the reason of sending blessings ( Salawat) upon Muhammad. The first reason of sending blessings upon Muhammad is so that he and his status among people should not be forgotten. In this way, sending blessings upon Muhammad helps in some way to preserve and the name of Muhammad.

In some books dedicated to Islamic worship instructions, it is mentioned that sending blessings upon Muhammad causes the person sending the blessings to become good-natured and well-minded, and the sins of the person sending the blessings to be forgiven.

As it is mentioned in the pilgrimage of Jami'ah Kabirah:

In other narrations, reciting in the form of «اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّد», meaning "O Allah, send blessings upon Muhammad and his family" is mentioned as a factor in the forgiveness of sins.

On the other hand, reciting and peace upon and his family, or reciting upon other prophets and other great figures, is a form of gratitude and appreciation for the efforts that these individuals have made to guide people. Gratitude and appreciation for a useful thing is a kind and noble behavior.


Unicode
ﷺ Arabic sign SALLALLAHOU ALAYHE WASSALLAM صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَPeace and blessings of Allah be upon him


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