Shailendra dynasty

 ( Mataram Kingdom ) 

Karangtengah inscription dated 824 mentioned about king Samaratungga. His daughter named Pramodhawardhani has inaugurated a Jinalaya, a sacred buddhist sanctuary. The inscription also mentioned a sacred Buddhist building called Venuvana to place the cremated ashes of King Indra. The Tri Tepusan inscription dated 842 mentioned about the sima (tax free) lands awarded by Śrī Kahulunan (Pramodhawardhani, daughter of Samaratungga) to ensure the funding and maintenance of a Kamūlān called Bhūmisambhāra. Kamūlān itself from the word mula which means 'the place of origin', a sacred building to honor the ancestors. These findings suggested that either the ancestors of the Shailendras were originated from Central Java, or as the sign that Shailendra have established their holds on Java. Casparis suggested that Bhūmi Sambhāra Bhudhāra which in Sanskrit means "The mountain of combined virtues of the ten stages of ", was the original name of Borobudur.

The received older version holds that the Shailendra dynasty existed next to the Sanjaya dynasty in Java. Much of the period was characterized by peaceful co-existence and cooperation but towards the middle of the 9th century relations had deteriorated. Around 852 the Sanjaya ruler Pikatan had defeated Balaputra, the offspring of the Shailendra monarch Samaratunga and princess Tara. This ended the Shailendra presence in Java and Balaputra retreated to the Srivijaya kingdom in Sumatra, where he became the paramount ruler."De Casparis proposed that in 856 Balaputra was defeated by Pikatan, whereupon Balaputra retreated to Srivijaya, the country of his mother, to become the first Shailendra ruler of Srivijaya. Thus in the late 9th century Srivijaya was ruled by a Buddhist Shailendra ruler, while Java was ruled by Pikatan and his successors who patronized Siva" (cf. De Casparis, 1956; Hall, 1985: 111).

Earlier historians, such as N.J. Krom and Coedes, tend to equate Samaragrawira and Samaratungga as the same person. However, later historians such as Slamet Muljana equate Samaratungga with Rakai Garung, mentioned in Mantyasih inscription as fifth monarch of Mataram Kingdom. Which means Samaratungga was the successor of Samaragrawira, and Balaputradewa that is also Samaragrawira's son, is Samaratungga's younger brother and ruled in Suvarnadvipa (Sumatra), and he is not Samaratungga's son. This version holds Balaputra that reign in Sumatra challenged the Pikatan-Pramodhawardhani legitimation in Java, arguing that his niece and her husband has less rights to rule Java compared to his.

In 851 an merchant named Sulaiman recorded an event about Javanese Sailendras staging a surprise attack on the Khmers by approaching the capital from the river, after a sea crossing from Java. The young king of Khmer was later punished by the Maharaja, and subsequently the kingdom became a vassal of Sailendra dynasty.

From Sumatra, the Shailendras also maintained overseas relations with the Chola kingdom in Southern India, as shown by several south Indian inscriptions. An 11th-century inscription mentioned the grant of revenues to a local Buddhist sanctuary, built in 1005 by the king of the Srivijaya. In spite the relations were initially fairly cordial, hostilities had broken out in 1025.Hall (1985: 200) Rajendra Chola I the Emperor of the Chola dynasty conquered some territories of the Shailendra dynasty in the 11th century.Indian Civilization and Culture by Suhas Chatterjee p. 499 The devastation caused by Chola invasion of Srivijaya in 1025, marked the end of Shailendra family as the ruling dynasty in Sumatra. The last king of Shailendra dynasty — the Maharaja Sangrama Vijayatunggavarman — was imprisoned and taken as hostage. Nevertheless, amity was re-established between the two states, before the end of the 11th century. In 1090 a new charter was granted to the old Buddhist sanctuary, it is the last known inscription with a reference to the Shailendras. With the absence of legitimate successor, Shailendra dynasty seems ceased to rule. Other family within Srivijaya mandala took over the throne, a new Maharaja named Sri Deva according to Chinese source establishing new dynasty to rule Srivijaya. He sent an embassy to the court of China in 1028 CE.

Some historians tried to reconstruct the order and list of Shailendra rulers, although there is some disagreement on the list. Boechari tried to reconstruct the early stage of Shailendra based on Sojomerto inscription, while other historians such as Slamet Muljana and Poerbatjaraka tried to reconstruct the list of Shailendran king in middle and later period with their connections to Sri Sanjaya and Srivijaya, based on inscriptions and Carita Parahyangan manuscript. However, there is some confusion occurred, because the Shailendra seems to rule many kingdoms; Kalingga, Mataram and later Srivijaya. As the result name of the same kings often overlapped and seem to rule these kingdoms simultaneously. The questionmark (?) signify doubt or speculation because of the scarcity of available valid sources.

• List of monarchs of Java
• Slendro
• Candi of Indonesia
• Indonesian Esoteric Buddhism

• De Casparis, J.G. de (1956). Prasasti Indonesia II : Selected inscriptions from the 7th to the 9th centuries AD. Bandung: Masu Baru, 1956
• Kenneth Perry Landon (1969). 9780226468402, University of Chicago Press. ISBN 9780226468402
• K.R. Hall (1985). 9780824809591, University of Hawaii Press. ISBN 9780824809591
• Paul Michel Munoz (2025). 9789814155670, Editions Didier Millet. ISBN 9789814155670

• Borobudur website