Sagiada () is a village and a former municipality in Thesprotia, Epirus, Greece. Since the 2011 local government reform it is part of the municipality Filiates, of which it is a municipal unit. The municipal unit has an area of 87.803 km2. In 2021 its population was 515 for the village and 1,580 for the municipal unit. The seat of the municipality was in Asprokklisi.
Sagiada is recorded in the 1431 Ottoman Arvanid defter, as part of the nahiye of Vagenetia in the Sanjak of Albania as one of the villages whose tax rights were given to timar holders. In 1473 the illustrious man (egregius vir) Johannes Volassi (or Vlassi) temporarily captured Sagiada and various surrounding Ottoman controlled regions after approval from Venice.
In the 16th century, the region was harassed by the Venetians and the inhabitants of Venetian Corfu in violation of the Ottoman-Venetian treaty of 1540 who were offering lower prices to merchants in order for them to use the ports of Corfu instead of Sagiada. In 1566, Sagiada is described as small village with 30 households inhabited by Albanians ( habitato puro de albanesi). In the late 18th era, Sagiada (in Albanian, Sajadha) was a small port in the northern parts of the territories of the Cham Albanians. Athanasios Psalidas (1767–1829), counselor of Ali Pasha of Ioannina noted that the town was inhabited by an ethnic Greek community. Sagiada was the port of Filiates and as trade expanded from 1675 to 1706 consuls of England, Holland and Venice responsible for communication with the inland regions resided in Sagiada.
During the late Ottoman period (1820-1913) Sagiada was among the Greek speaking areas on the coastal part of Chameria. At 1875 a vice consulate of Greece was already established in Sagiada. At 1893 two ground level Greek schools were operating in the town.
During World War II the town of Sagiada was primarily inhabited by a Greek population. In August 1943 it was burnt to the ground units by a joint operation by Nazi German units of the 1st Mountain Division and Cham Albanian units of collaborators, like many other settlements in the region. The complete destruction of the town was perpetrated as part of reprisals against supposed guerrilla activity. After the war new settlement was built near the coast. After WWII and the expulsion of Cham Albanians, like many other settlements, it was partially repopulated by an Aromanian-speaking community.Asterios Koukoudes. The Vlachs. 2003. p.293. "After the Axis Occupation and the Civil War, most of them gradually rehabilitated in villages and towns in the prefecture of Thesprotia and Preveza in the gaps left by the departed local Moslem Albanians, the Çams, and also in various villages in the Pogoni and Kourenda areas in Ioannina prefecture. Their most important settlements in villages and towns in Thesprotia and Preveza prefectures are in Sayada, Asproklissi, Igoumenitsa, Agios Vlassios (Souvlassi), Parapotamos (Varfani), Plataria, Myli (Skefari), Paramythia, Ambelia (Vrestas), Rahoula (Tsifliki), Xirolofos (Zeleso), Karvounari, Skandalo, Hoika, Perdika (Arpitsa), Milokokkia, Katavothra (Ligorati), Margariti, Kaloudiki, Morfi (Morfati), Dzara, Parga, and their largest settlement, Themelo (Tabania) in Preveza prefecture."
The survivors of the 1943 destruction were forced to move to the adjacent coast, where the new settlement was built after the end of World War II.Markou, 2012, p. 39 The old town has been declared a protected area.
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