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Rugelach ( ; , , or and rōgalaḵ) התקבלו 4 פירושים במילון לרוגלך is a originating in the Jewish communities of . It has become a popular treat among Jews in the and in .

Traditional rugelach are shaped into a crescent by rolling a triangle of dough around a filling.Joan Nathan, Joan Nathan's Jewish Holiday Cookbook, Schocken, 2004; page 284.Judith M. Fertig, All American Desserts, Harvard Common Press, 2003; page 135. Some sources state that the rugelach and the French share a common ancestor, crescent-shaped pastries commemorating the lifting of the Turkish siege,, The World of Jewish Cooking, Simon and Schuster, 1996; page 326. possibly a reference to the Battle of Vienna in 1683. This appears to be an , however, as both the rugelach and its supposed ancestor, the , predate the Early Modern era, while the croissant in its modern form did not originate earlier than the 19th century (see ). This leads many to believe that the croissant is simply a descendant of one of these two.

An alternative form is constructed much like a or , but unlike those, the rolled dough and filling are cut into slices before baking.Joseph Amendola and Nicole Rees, The Baker's Manual, Wiley, 2003; page 223.


Etymology
The origin of the word comes from the word rogaliki. The -ach ending (־ך) indicates plural, while the el (־ל) can be a diminutive, as, for example, shtetlekh (שטעטלעך, villages) is the plural of (שטעטל, village), the diminutive of shtot (שטאָט, town). In this case, the root means something like "twist" so the translation would be "little twists," a reference to the shape of this . In this context, note that rog (ראָג) means "corner" in Yiddish.Alexander Harkavy, A Dictionary of the Yiddish Language, 1898; page 312. In Polish, róg can mean "corner", but can also mean "horn" – both the kind on an animal and the musical instrument. Croissant-shaped pastries, which look like horns, are called rogale in Polish, see rogal świętomarciński. Rogale is almost identical in pronunciation and meaning to the Yiddish word rugelach.

Alternatively, some assert that the root is rugel, meaning "royal", possibly a reference to the taste.Lois Young-Tulin, Chapter 5: Mandelbrot, Rugelach and a Family Quilt, in Jewish Mothers Tell their Stories, Hayworth Press, 2000; page 45 This explanation conflicts with Yiddish usage, where the word keniglich (קעניגליךּ) is the dominant word meaning "royal".Alexander Harkavy, A Dictionary of the Yiddish Language, 1898; page 308.


Ingredients
Rugelach can be made with or doughs, but there are also variants (with no dairy ingredients), The Taste of Shabbos, Aish HaTorah, 1987; page 118. so that it can be eaten with or after a meat meal and still be . Cream cheese doughs are the most recent, while yeast Judy Bart Kancigor, Cooking Jewish, Workman, 2007; page 474. and sour cream doughs, Best-Ever Rugelach, The Best Bake Sale Ever Cookbook, Raincoast Books, Vancouver, 2006; page 68.Helene Siegel and Karen Gillingham, Ida's Rugelach, Totally Cookies Cookbook, Celestial Arts Publishing, Berkeley, 1995; page 74. are much older.

The different fillings can include , , , , , , or which are rolled up inside. -filled rugelach have become popular in New York in recent decades.

In recent years, chefs have introduced savory versions of these pastries, filled with chicken and or salmon and boursin cheese.Joyce Eisenberg and Ellen Scolnic, "The Whole Spiel: Funny essays about digital nudniks, seder selfies and chicken soup memories," Incompra Press, 2016; p. 126.


See also


Other crescent pastries and rolls


Other fruit-filled pastries


Further reading


External links

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