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The Rishikas (also Rshika and Ṛṣika) was an ancient Kingdom of and , who are mentioned in and literary texts, including the , the , the Brhat-Samhita, the Markendeya Purana and 's .However, the Rishikas are not mentioned in the of Pāṇini.

Some historians believe the Rishikas were a part of, or synonymous with, the . However, the Mahabharata not only suggests a distinction, but also adds an internal division – sub-divisions within the Rishikas known as the Uttara ("northern") and the Parama ("supreme") .

Lohan.ParamaKambojan.Rishikan.uttaranapi |
sahita.nstanmaharaja vyajayatpakashasanih ||24||
Rishikeshu tu sanggramo babhuvAtibhaya.n karah|
taraka maya sankashah Paramarshika parthayoh ||25||
{Mahabharata, Critical Edition, 2.25.24–25.

Classical literary texts state that the Rishikas were neighbors of the and the in -dvipa ("Sakaland") (most likely ).

According to traditional accounts, during the 2nd century BCE a subgroup of Rishikas migrated to southwestern India and settled there, crossing , Balochistan, and .


Historical identity

Kamboja–Rishika connection
Sanskrit scholar Ishwa Mishra believes that the Rishikas were synonymous with the Parama Kambojas. V. S. Aggarwala also relates the Parama Kambojas of the to the Rishikas of the Mahabharata,See: The Deeds of Harsha: Being a Cultural Study of Bāṇa's Harshacharita, 1969, p 199, Dr Vasudeva Sharana Agrawala. located in .India as Known to Pāṇini: A Study of the Cultural Material in the Ashṭādhyāyī, 1953, p 64, Dr Vasudeva Sharana Agrawala – India. According to B. N. Puri, the Kambojas were a branch of the . Buddhism in Central Asia, p. 90. Similarly, Moti Chandra sees a close ethnic connection between the Kambojas and the .Geographical and Economic Studies in the Mahābhārata: Upāyana Parva, 1945, p 19, Dr Moti Chandra – India. And other scholars believe that the Kambojas were a branch of the Yuezhi. Journal of Tamil Studies, 1969, pp 86, 87, International Institute of Tamil Studies – Tamil philology; Also see: International Journal of Dravidian Linguistics: IJDL., 1984, p 348, University of Kerala Dept. of Linguistics – Dravidian languages; India and Central Asia, 1955, p 31-32, Prof P. C. Bagchi.

The Sabhaparava of the Mahabharata describes the Lohas, Kambojas and Rishikas as neighboring tribes west of the .MBH II.27.25 The Adiparva of the Mahabharata compares the Kambojas and the Rishikas, describing them both as "despised" people. The Kambojan king Chandravarma is described as an incarnation of Daitya Chandra and the sage, Rishika ("from the Rishika tribe"), is described as an incarnation of Danva Arka.

In one version of the Mahabharata Chandravarma is a Rishikan, rather than a Kambojan, king. The Kambojas and Rishikas appear side-by-side in a verse.MBH 1/67/31-32. In the Udyogaparava of the Mahabharata,Mahabharata 5.5.15, see the verse above. the Kambojas and Rishikas are described as one people ( Kambojarishika).

A scholarly of people is implied, according to some authorities, by the name "Rishika" in the Matsya and . The Kambojas, in the Dronaparava section of the Mahabharata, are also described as a scholarly people:

Sanskrit:
ye tvete rathino rajandrishyante kanchanadhvajah.|
ete durvarana nama Kamboja yadi te shrutah.||43||
shurashcha kritavidyashcha dhanurvede cha nishthitah.|
sa.nhatashcha bhrisha.n hyete anyonyasya hitaishinah.||44||
akshauhinyashcha sa.nrabdha dhartarahhtrasya bharata.|
(MBH 7.112.43–44)

English translation:
Those other car-warriors with golden standards, O king, whom you see, and who, like the wild elephants are difficult of being resisted, they are called the Kambojas. They are brave, a learned people ( kritavidyash) and are firmly devoted to the science of weapons. Desiring one another's welfare, they are all highly united and mutually co-operative. They constitute a full Akshauhini of wrathful warriors.


Other Evidences
Some scholars have proposed that the Rishikas are the of ancient Chinese sources,India as Known to Pāṇini: A Study of the Cultural Material in the Ashtadhyayi, 1953, p 321, Vasudeva Sharana Agrawala. or the cited by the ancient Greeks.Chandra Chakraberty – Ethnology; Literary History of Ancient India in Relation to Its Racial and Linguistic Affiliations, 1953, pp 148, 152, Chandra Chakraberty – Sanskrit literature. J. C. Vidyalankar believes that the Rishikas are the in general (or perhaps only the dynasty founded by ).See quote in: Problems of Ancient India, 2000, p 4, K. D. Sethna.

The name "Asii" (or "Asioi" mentioned by , according to one view, alludes to their connections with horses ( asva or assa). Based on the earlier information from ' (350-290 BC) Indica, Pliny the Elder (23–79 AD) mentions Osii (Orsi), Asoi, Aseni, Taxillae and Peucolaitae as Indian peoples living in the upper Indus valley south of the .See: List of Indian Races, p 129 of Ancient India as described by Megasthenes and Arrian, 1877,, a tr. of the fragments of the Indika of Megasthenes collected by Schwanbeck and of the 1st part of the Indika of Arrian, by J.W. McCrindle. With intr., notes. Repr., with additions, from the 'Indian antiquary', . Megasthenes, Flavius Arrianus, Translated by John Watson McCrindle.Pliny's Natural History, 1848, p 126, Philemon Holland, Wernerian Club, Wernerian Club. Pliny only borrowed the information earlier prepared by Megasthenese, who is believed to have been a Greek ambassador in the court of Chandragupta Maurya after the Chandragupta Maurya had won war against Seleucid in about 302 BCE. The Taxillae and Peucolaitae are Gandharans of the Indian traditions while the Asoi, Osii/Orsi and Aseni appear yet other variants of the Assaceni (Aspasioi) and Assacani (Assakenoi)—the Asvayana and Asvakayana of Pāṇini and ). The Aspasios and were notable Kamboja groups engaged in .


Ancient Indian literary references

Mahabharata and Ramayana
The Rishikas fought in the war described in the Mahabharata.Mahabharata 2.27.25. The allied Lohan, Parama-Kamboja, northern and Parama Rishika tribes fought with the during their Digvijay expedition against the tribes of .Mahabharata 2.27.27. The Kishikindha Kanda of the also refers to northern Rishikas.The Ramayana of Valmiki: An Epic of Ancient India, Volume 4: Kiskindhakanda, 151, Rosalind Lefeber; Ethnic Settlements in Ancient India: (a Study on the Puranic Lists of the Peoples of Bharatavarsa), 1955, p 71, Dr Sashi Bhusan Chaudhuri.


Matsya Purana
According to the Rishikas were descendants of the , or inspired poets. Rishika.putra.rishikastu.. 145.86; See also: Vayu Purana 59.84–94; Geographical Data in Early Puranas, p 31).


Rishikas in southwestern India
Verses in Karanaparava and Bhishmaparava of the Mahabharata refer to Rishikas in as a near .Mahabharata 6.10.63. The Kishikindha Kanda of 's Ramayana refers to this second branch of the Rishikas, placing them in Dakshinapatha near the Vidarbhas.Kiskindhakanda, 145, Rosalind Lefeber The Markandeya PuranaMarkendeya Purana Chapter 58.20–28. also attests to the Rishikas of the Dakshinapatha.

Varāhamihira identifies Rishikas in Dakshinapatha in the Brhat Samhita.Brhat Samhita Ch XIV.11–16. Brhat SamhitaBrhat Samhita XIV.17–19. and Markendeya PuranaMarkendeya Purana 58.30–32. identify Kamboja and Pahlava settlements in southwestern India.Geographical data in Early Puranas, p 135.

Evidence from Udyogaparava of the Mahabharata associates the Rishikas with the Kambojas, and near the Anupa region (Anupadesha):cf: Ethnic Settlements in Ancient India: (a Study on the Puranic Lists of the Peoples of Bharatavarsa), 1955, p 71, Dr Sashi Bhusan Chaudhuri.

Shakanam Pahlavana.n cha Daradanam cha ye nripah Kamboja Rishika ye cha pashchim anupakash cha ye (5.5.15)

"The kings of the Shakas, Pahlavas, Daradas and the Kamboja Rishikas live in the west in Anupadesa, or the seacoast regions."

The in the verse above appear to be a 's mistake, since the Paradas, not the Daradas, are associated with the military confederation of the Sakas, Kambojas and Pahlavas ( Pānca-ganah or "five hordes" of Kshatriyas in the texts, for instance).Harivamsa 14.1–19; Vayu Purana: v 88.127-43.Cultural History from Vayu Purana, 1973, p 27, fn 185, Reprint of 1946 Edition, published by Deccan College Post Graduate Research Institute, Poona; Foreign Elements in Ancient Indian Society, 2nd Century BC to 7th Century AD – 1979, p 125, Uma Prasad Thapliyal.


See also

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