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Revanta
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Revanta or Raivata (Sanskrit: रेवन्त, lit. "brilliant") is a minor deity. According to the , Revanta is the youngest son of the sun-god , and his wife .

Revanta is chief of the , supernatural beings – like the – who are believed to live as forest dwellers in the . Monier-Williams Dictionary: Revanta Monier-Williams Dictionary:Guhyaka

Images and sculptures of Revanta often show him as a huntsman on a horse, with a bow and arrow. The worship of Revanta was especially common in medieval Eastern India ( and ) with many archaeological finds indicating the existence of a cult dedicated to him that began in the 6th century A.D.


Legends
The tale of Revanta's birth is narrated in scriptures like the and the Markandeya Purana. Once, Sanjna (), the daughter of celestial architect and wife of Surya, unable to take the fervour of the Sun-god, repaired to the forests to engage in devout austerities in the form of a mare. She placed her shadow , who looked just like Sanjna in her position as Surya's wife. When Surya realised that Chhaya was not the real Sanjna, he searched for Sanjna and finally found her in the forests of Uttar Kuru. There, Surya approached Sanjna disguised as a horse. Their union produced the twin- and Revanta. In the , the , the and the , the mother of Revanta is named (Rajni), another wife of Surya. While in another chapter of the Markandeya Purana, he is son of Chhaya and his brothers are the Saturn-god , and ..

The Markandeya Purana further adds he was assigned the duty as chief of Guhyakas by Surya and to protect mortals "amid the terrors of forests and other lonely places, of great conflagration, of enemies and robbers." Sometimes, Revanta is depicted as combating robbers in reliefs..

Another tale from the Devi Bhagavata Purana has a passing reference to Revanta. Once when Revanta – riding on the seven headed horse – went to 's abode, Vishnu's wife was mesmerized with the horse (her brother, as they were both born from the Ocean of Milk) and ignored a question asked by Vishnu. Thus, she was cursed by her husband to become a mare..


Iconography
The Markandeya Purana describes Revanta as "holding a sword and bow, clad in an armour, riding on horseback, and carrying arrows and a quiver". The describes him carrying a sword in right hand and a whip in his left, seated on a white horse. Thus he is called Haya-, one who rides a horse. describes him as accompanied by attendants for hunting.

In sculpture, Revanta is often depicted with the Guhyakas, whose chief he is, in scenes of hunting. Apart from the attributes described in texts like the sword, bow; he sometimes also carries a cup of wine in his hand. Revanta is often depicted wearing long reaching up to the calves, unlike other Hindu divinities – except Surya – who are depicted barefoot.. Revanta is depicted seated on a horse and accompanied by a hunting dog. Revanta's attendants are depicted with various hunting weapons like lances and swords. Some of them are shown blowing a or beaming or holding an umbrella over the head of their lord, the umbrella being the symbol of royalty. A History of Zoroastrianism by Mary Boyce, Frantz Grenet, Roger Beck pp.485-6 Also, some of them are depicted as flying or holding wine or water jars. Sometimes, an attendant carries a dead boar in his shoulder or the dog chasing a boar.


Worship
Revanta was worshipped as guardian deity of warriors and horses, protector from the dangers of forests and the patron god of hunting. The worship of Revanta is closely associated with Saura, the sect of Surya. Often, scriptures like the Vishnudharmottara Purana and the Kalika Purana recommend worship of Revanta alongside Surya or according to the rituals of . The Shabha-kalpa-druma records Revanta's worship after Surya's, in the Hindu month of by warriors. , the fourth , is believed to have written the Ashavashastram on horses. He suggests worship of Raivata to protect horses from ghosts.

The worship of Revanta was popular in the early-medieval period, particularly in . Revanta is mostly depicted in and Surya temples. There is a stone inscription that talks about a temple to Revanta, as the principal deity, in Vikranapur (modern Kotgaph, ) built by the Kalachuri king Ratnadeva II.


Notes
  • .


Further reading
  • Iconography of Revanta by Brijendra Nath Sharma, Published 1975, Abhinav Publications,86 pages, .
  • M. L. Carter (1988), Revanta, an Indian Cavalier God, Annali dell'Istituto Orientale di Napoli, vol. 48, fasc. 2 (1988)

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