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Quirites is the name of citizens in their peacetime functions. Its use excluded military statute. During the mutiny of his legions in 47 BC, expressed the dismissal of his army by addressing them as Quirites, implying his soldiers had been returned to civilian life.


Etymology
Latin Quirītis most likely stems from an earlier * quiri-, although an etymology from * queri- cannot be excluded in view of the sporadic assimilation of * e to an i in the following syllable. Its original meaning remains uncertain. According to linguist Michiel de Vaan, since the quirīs and Quirīnus are connected with immigrants into Rome in ancient legends, it may be a loanword. Ancient etymologies derived the term from the Sabine word for "spear","For a spear is decreed sacred to Juno, and most of her statues are supported by a spear, and she is surnamed Quiritis, and a spear of old was called quiris, wherefore they surname Mars Quirinus." (, Quaestiones Romanae, 87. or from the Sabine capitol of Cures, after the Sabine people were assimilated early in Roman history. Livy, History of Rome 1.13; Ovid, Fasti 2.479–480

The etymology *ko-wir-, then * co-uiri-um, 'assembly of the men', has been proposed by some scholars,Originally proposed by although de Vaan notes that it "is not credible phonetically and not very compelling semantically".

Combined in the phrase populus Romanus quirites (or quiritium) it denoted the individual citizen as contrasted with the community. Hence ius quiritium in is full Roman citizenship. Subsequently, the term was applied (sometimes in a deprecatory sense, cf. Ann. ~. 42) to the Romans in domestic affairs, Romani being reserved for foreign affairs.

The English word cry comes from French crier, from Latin quirītāre, meaning 'to raise a plaintive cry, a public outcry'. According to , it originally meant 'to implore the aid of the Quirītes or Roman citizens' ( quiritare dicitur is qui Quiritum fidem clamans implorat).


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