Qufu ( ; c=曲阜) is a county-level city in southwestern Shandong province, East China. It is located about south of the provincial capital Jinan and northeast of the prefectural seat at Jining. Qufu has an area of 815 square kilometers, and a total population of 653,000 inhabitants, of which, 188,000 live in urban areas.
Qufu is best known as the hometown of Confucius, who is traditionally believed to have been born at nearby Mount Ni. The city contains numerous historic palaces, temples and cemeteries. The three most famous cultural sites of the city, collectively known as San Kong (l=the Three Confucian sites, are the Temple of Confucius (p=Kǒngmiào), the Cemetery of Confucius (p=Kǒnglín), and the Kong Family Mansion (p=Kǒngfǔ). Together, these three sites have been listed as a UNESCO World Heritage Site since 1994.
During the Tang dynasty and the early days of the Song dynasty, the city was centered around the present-day Temple of Duke Zhou, at the northeastern corner of today's walled city. At 1012, Qufu was renamed to Xianyuan County (仙源县), and relocated to the new site, some east of today's walled city, next to the Shou Qiu of the legendary Yellow Emperor and the Shaohao Tomb of his son Shaohao. A temple in honor of the Yellow Emperor was built there; all that remains today are two giant stelae (the Shou Qiu site).Bo Chonglan et al. (2002), p. 109
After the conquest of the northern China by the Jurchen people, the new Jin dynasty renamed Xianyuan back to Qufu (in 1142), but the city stayed at its Song location. It was not until the reign of the Jiajing Emperor of the Ming dynasty (1522) that the present-day city wall was built. The site of the city in 1012–1522 is now Jiuxian Village (旧县村).
During the Southern Song dynasty the descendant of Confucius at Qufu, the Duke Yansheng Kong Duanyou fled south with the future Song Emperor Gaozong to Quzhou in Zhejiang, while the newly established Jin dynasty (1115–1234) in the north appointed Kong Duanyou's brother Kong Duancao who remained in Qufu as Duke Yansheng.*
In 1948, Qufu played a minor role in the Yanzhou Campaign of the Chinese Civil War.
The artifacts of the historical sites at Qufu suffered extensive damage during the Cultural Revolution when about 200 staff members and students of Beijing Normal University led by Tan Houlan (谭厚兰, 1937–1982), one of the five most powerful student leaders of the Cultural Revolution, came to Qufu and destroyed more than 6,000 artifacts as part of the campaign to destroy the "Four Olds" in November 1966.Wang Liang, "The Confucius Temple Tragedy of the Cultural Revolution," in Thomas A. Wilson, ed., On Sacred Grounds, (Cambridge: Harvard University Press, 2002) Sang Ye and Geremie R. Barmé (2009): The Fate of the Confucius Temple, the Kong Mansion and Kong Cemetery, China Heritage Quarterly, No. 20, December 2009
Before the wide adoption of Pinyin, the name of the city (often viewed as a county seat, i.e. Qufu xian) was transcribed in English in a variety of ways, such as Ch'ü-fou-hien, Kio-feu-hien, - Rev. A. Williamson's account of his visit to Qufu in 1865 Kio-fou-hien,
Kiu-fu,
Kiuh Fow, Keuhfow, Kufow, and Chufou.
The Confucius Cemetery (Kong Lin) is located to the north of the walled city. The modern downtown is located south of the walled city. There is also a mosque and a thriving Hui people neighborhood and market that is located just outside the west gate of the walled city.
The Qufu train station and major industrial areas are on the east side, a few kilometers east of the historical city. The Shaohao Tomb (p=Shǎohào Líng) and Shou Qiu (p=Shòu Qiū, the purported birthplace of the legendary Yellow Emperor), are on the eastern outskirts of the modern Qufu as well, near Jiuxian village.
The town of Shimenshan in Qufu is part of the international Cittaslow movement in China.
The Si River and the both pass through the city.
The Yanshi Railway, which connects Yanzhou District and Rizhao as part of the broader Xinshi Railway (新石铁路]]), passes through the city. A small passenger station operating on the southeast side of the city () serves this line.
The north–south Beijing–Shanghai high-speed railway, which opened in 2011, runs through Qufu. This line's Qufu East railway station is located a few kilometers south-east of the city (). Qufu South railway station, on the east–west Rizhao–Lankao high-speed railway, opened in 2021.
The temple complex is the second largest historical building complex in China (after the Forbidden City)—it covers an area of and has a total of 460 rooms. Because the last major redesign following the fire in 1499 took place shortly after the building of the Forbidden City in the Ming dynasty, the architecture of the Temple of Confucius resembles that of the Forbidden City in many ways. The main part of the temple consists of 9 courtyards arranged on a central axis, which is oriented in the north–south direction and is in length. The first three courtyards have small gates and are planted with tall pine trees, they serve an introductory function. The first (southernmost) gate is named "Lingxing Gate" after a star in the Ursa Major constellation, the name suggests that Confucius is a star from heaven. The buildings in the remaining courtyards form the heart of the complex. They are impressive structures with yellow roof-tiles (otherwise reserved for the emperor) and red-painted walls, they are surrounded by dark-green pine trees to create a color contrast with Color theory. The main buildings are the Stele Pavilions (e.g., Jin and Yuan dynasties, 1115–1368), the Kuiwen Hall (built in 1018, restored in 1504 during the Ming dynasty and in 1985), the Xing Tan Pavilion (p=Xìng Tán, Apricot Platform), the De Mu Tian Di Arch, the Dacheng Hall (built in the Qing dynasty), and the Hall of Confucius' Wife. The Dacheng Hall (p=Dàchéng diàn, Great Perfection Hall) is the architectural center of the present day complex. The hall covers an area of and stands slightly less than tall.
It is supported by 28 richly decorated pillars, each high and in diameter and carved in one piece out of local rock. The ten columns on the front side of the hall are decorated with coiled dragons. It is said that these columns were covered during visits by the emperor in order not to arouse his envy. Dacheng Hall served as the principal place for offering sacrifices to the memory of Confucius. In the center of the courtyard in front of Dacheng Hall stands the "Apricot Platform", which commemorates Confucius teaching his students under an apricot tree. Each year at Qufu and at many other Confucian temples a ceremony is held on September 28 to commemorate Confucius' birthday.
Since Confucius' descendants were conferred noble titles and were given imperial princesses as wives, many of the tombs in the cemetery show the status symbols of noblemen. Tombstones came in use during the Han dynasty, today, there are about 3,600 tombstones dating from the Song dynasty, Yuan dynasty, Ming dynasty and Qing dynasty dynasties still standing in the cemetery.
In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of , enclosing an area of . In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2000 years, can be found. The oldest graves date back to the Zhou dynasty, the most recent of which belong to descendants in the 76th and 78th generation.
During the Cultural Revolution, the Kong family cemetery was branded a "reactionary" site and was subject to vandalism and desecration. The tombs of Confucius and his descendants were dug up, looted and flattened. Confucius statue was pulled down and paraded through the streets. According to statistics published after the Cultural Revolution, 100,000 volumes of classical texts were burned, 6,618 cultural artefacts were destroyed or damaged, one thousand stelae were smashed, 5,000 ancient pines were felled and over 2,000 graves were dug up during the period.
The corpse of the 76th Duke of Qufu was removed from its grave, hung naked from a tree in front of the palace and later incinerated.
More than 10,000 mature trees give the cemetery a forest-like appearance. A road runs from the north gate of Qufu to the exterior gate of the cemetery in a straight line. It is in length and lined by Cupressaceae and pine trees. Along this road lies the Yan Temple, dedicated to Confucius' favorite student.
The layout of the mansion is traditionally Chinese, it separates official rooms in the front from the residential quarters in the rear. Furthermore, the spatial distribution of the buildings according to the seniority, gender, and status of their inhabitants reflects the Confucian principle of order and hierarchy: The most senior descendant of Confucius took up residence in the central of the three main buildings; his younger brother occupied the Yi Gun hall to the east.
*
p. 575. Kong Ruogu (孔若古), also known as Kong Chuan (孔傳) p. 5. 47th generation*
p. 575.
Geography
Climate
Transportation
Rail transport
Road transport
Monorail
Temple of Confucius (Kong Miao)
Cemetery of Confucius (Kong Lin)
Kong Family Mansion (Kong Fu)
Economy
Natural resources
Education
Religion
Gallery
See also
Notes
External links
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