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In the liturgical practice of the Orthodox Church and Byzantine Rite, a prokeimenon (Greek language Προκείμενον, plural '; sometimes '/ ; lit. 'that which precedes') is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Canonical hours, usually to introduce a scripture reading.Parry (1999), p. 390 It corresponds to the Gradual of the Roman Mass.
The basic pattern of a prokeimenon is for the reader to chant a single verse of the psalm or canticle (often announcing the tone as well). This is repeated as a refrain by the choir, as the Reader chants additional verses (exactly how many depends on local practice), followed by the choir singing the first verse in response. The Reader concludes the prokeimenon by chanting the first half of the first verse, and the choir then sings the second half. Alternately, if a feast is being celebrated together with a Sunday liturgy, a verse of that feast's prokeimenon will often replace the final verse of the Sunday prokeimenon.
In some traditions where a plain chant format is used, the prokeimenon may be chanted by a cantor. In this practice, the cantor will sing the refrained verse in the prescribed tone for the Sunday or Feastday along with the accompanying additional verses. This is usually done in alternation (refrain – verse – refrain – verse – refrain).
At Vespers, the prokeimenon always follows the Entrance, whether or not there is an Old Testament reading to follow. Whenever there is a Gospel reading, whether at Matins or during a Moleben, it will be preceded by a prokeimenon. (The exception to this being at Matins during Holy Week, when the Gospel reading immediately follows the Psalter readings, or the troparion on Maundy Thursday.) In Lent and Holy Week, at the Sixth Hour, a prokeimenon is also sung both before and after a reading from the books of Isaiah or Ezekiel.
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