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Phigalia or Phigaleia or Phigalea ( or ΦιγαλέαSo in Polybius, The Histories, iv. 3. or ΦιγάλειαSo in Pausanias and Stephanus of Byzantium or ΦιγαλίαSo in Pausanias), also known as Phialia (Φιαλία or Φιάλεια), was an ancient Greek city in the south-west corner of ancient Arcadia, in the region of ancient Parrhasia close to the frontiers of ancient Messenia, and upon the right bank of the Neda, about halfway between the sources and the mouth of this river. It is also the present name of a Figaleia, known up to the early 20th century as Pavlitsa (Παύλιτσα). In modern geography it is located in southeastern Elis. It is situated on an elevated rocky site, among some of the highest mountains in the Peloponnese, the most conspicuous being called Cotylium and Elaeum; the identification of the latter is uncertain.
Within the ancient territory of Phigalia stands the Temple of Apollo Epicurius at Bassae, which the Phigalians built on the mountain known as Cotylium in the late fifth century BC.
Of the position of Cotylium there is no doubt. On it was situated the temple of Apollo, which was built in the Peloponnesian War by Ictinus, the architect of the Parthenon at Athens. It was erected by the Phigaleans in consequence of the relief afforded by Apollo during the plague in the Peloponnesian War, whence he received the surname of Epicurius. The temple stood in a place called Bassae, and according to Pausanias excelled all the temples of Peloponnesus, except that of Athena Alea at Tegea, in the beauty of the stone and the accuracy of its masonry. He particularly mentions that the roof was of stone as well as the rest of the building.Pausanias, Description of Greece, 8.41.7-8. This temple still remains almost entire, and is next to the Theseum at Athens the best preserved of the temples of Greece. It stands in a glen (whence the name Βᾶσσαι, Doric Greek for Βήσση, Βῆσσαι) near the summit of Mt. Cotilium, in the midst of a wilderness of rocks, studded with old knotty oaks. Nineteenth-century British scholar William Mure who visited the site wrote that “there is certainly no remnant of the architectural splendour of Greece more calculated to fascinate the imagination than this temple; whether by its own size and beauty, by the contrast it offers to the wild desolation of the surrounding scenery, or the extent and variety of the prospect from its site.”William Mure, Journal of a Tour in Greece and the Ionian Islands (1842, Edinburgh), vol. ii. p. 270. A spring rises about ten minutes walk southwest of the temple, and soon afterwards loses itself in the ground, as Pausanias has described. North of the temple was the highest summit of the mountain, which one reaches in ten minutes' time by a broad road constructed by the Greeks. This summit was called Cotilum (Κώτιλον), whence the whole mountain derived the name of Cotilian; here was a sanctuary of Aphrodite, of which there are still some traces. The grandeur of the ruins of the temple have given to the whole of the surrounding district the name of the Columns (στοὺς στύλους or κολόνναις). The temple is at least two and a half hours walk from the ruins of the city, and consequently more than the 40 stadia, which Pausanias mentions as the distance from Phigalia to Cotilium; but this distance perhaps applies to the nearest part of the mountain from the city.
Several curious cults were preserved near Phigalia, including that of the fishtailed goddess Eurynome and the Black Demeter with a horse's head, whose image was renewed by Onatas. Notices of it in Greek history are rare and scanty. Though its existing ruins and the description of Pausanias, who describes it as situated upon a lofty and precipitous hill, the greater part of the walls being built upon the rocks, show it to have been a place of considerable strength and importance, no autonomous coins of Phigalia are known. Nothing remained above ground of the temples of Artemis or Dionysus and the numerous statues and other works of art which existed at the time of Pausanias' visit, about AD 170.
A great part of the city wall, built in fine Hellenic masonry, partly polygonal masonry and partly isodomic ashlar, and a large square central fortress with a circular projecting tower, are the only remains now traceable, at least without the aid of excavation. The walls, once nearly in circuit, are strongly placed on rocks, which slope down to the little river Neda.
The rock, upon which the city stood, slopes down towards the Neda; on the western side it is bounded by a ravine and on the eastern by the torrent Lymax, which flows into the Neda. The walls are of the usual thickness, faced with masonry of the second order, and filled in the middle with rubble. On the summit of the acropolis within the walls are the remains of a detached citadel, in length, containing a round tower at the extremity, measuring in the interior diameter. In ancient times a temple of Artemis stood on the summit of the acropolis. On the slope of the mountain lay the gymnasium and the temple of Dionysus; and on the ground below, where the village of upper Figaleia stands, was the agora, adorned with a statue of the pancratiast Arrachion, who lost his life in the Olympic Games, and with the sepulchre of the Oresthasians, who perished to restore the Phigaleans to their native city.Pausanias, Description of Greece, 8.39.5-6, 8.40.1. Upon a rock, difficult of access, near the union of the Lymax and the Neda, was a temple of Eurynome, supposed to be a surname of Artemis, which was opened only once a year. In the same neighbourhood, and at the distance of 12 stadia from the city, were some warm baths, traces of which are visible at the village of Tragói, but the waters have long ceased to flow.Pausanias, Description of Greece, 8.41.4 et seq.
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