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A parol (, , also written as paról or parul, from Spanish language , meaning lantern) is a Philippines ornamental lantern displayed during the Christmas season. Parols are traditionally constructed using bamboo and Japanese paper, and are illuminated with candles, oil lamps, or . Modern parols can be made using other materials such as plastic, metal, and and are usually illuminated with electric lighting. Its most-common form is a Pentagram, although it can come in various shapes and sizes. Large disc-shaped electronic versions of parols produced in Pampanga are known as " parul sampernandu", the phonetic spelling of parol San Fernando, owing to the city where these lanterns are a major product.
The parol is a traditional part of the Panunulúyan pageant in the nine-day Christmas Novena procession during the Spanish colonial period of the Philippines. It was initially rectangular or oblong in shape and was made with white paper, but eventually came to be made in various shapes and colors. It became standardized to a five-pointed star (symbolizing the Star of Bethlehem) during the American colonial period. It remains an iconic symbol of Filipino Christmas.
The tradition of the parol becoming associated with Christmas dates back to the Spanish colonial period of the Philippines. It is a local adaptation of the Hispanic tradition of carrying small light sources (like torches, candles, or ) during the nine-day Christmas Novena procession leading up to the midnight mass (called Simbang Gabi in the Philippines).
They are particularly associated with the Panunulúyan pageant accompanying the procession, which is a reenactment of the search for lodgings by Saint Joseph and the pregnant Virgin Mary in Bethlehem. The actors portraying Joseph and Mary, as well as the townspeople, carried made with bamboo and Japanese paper ( papel de japón). After the procession, these lanterns were then hung outside houses as decorations. Over time, they became an indispensable part of Filipino Christmas tradition. The significance of the parol in traditional Philippine Christmas celebrations is underscored in a letter by José Rizal in 1893. While he was in exile in Dapitan, Rizal asked his family to send him Japanese paper so he might "celebrate Christmas properly."
Early Spanish-era parols were initially simple rectangular or oblong shapes and were made with white paper. They were illuminated by candles or coconut oil lamps. Their shapes and colors became more diverse by the 1830s, including intricate designs made with folded papercutting. The lanterns were all made by hand, and thus the designs varied by household.
In the traditional Lubenas processions of Pampanga which dates back to the 1800s, the shapes and locations of the parols used have become standardized. They feature a cross-shaped parol at the head of the procession representing Jesus Christ, followed by a fish-shaped parol with hinged jaws (called the asan) representing Ichthys. Behind them are the carroza (wheeled carriage) or the andas (shoulder-borne palanquin) which carry religious images. The carriages are flanked by two rows of six, star-shaped parols (usually having more than five points) for a total of twelve; each lantern represents one of the twelve apostles. Behind the carriage is a giant intricately designed lantern (which is the origin of the Giant Lantern Festival). This giant lantern can take any form. In 1933, the giant lantern of Barangay Del Pilar was reputedly built in the image of King Kong. This was followed by a choir and a band singing various versions of "Dios Te Salve" (local adaptations of "Hail Mary" with Spanish lyrics).
In the past, aside from the fish, parols shaped like a lamb (representing the Lamb of God), a dove (representing the Holy Spirit), and animals from the nativity scene were also carried, along with angel-shaped parols. But they are rarely featured today. All of the parols featured in the Lubenas are traditionally predominantly white, but other colors are used today for trimmings. The Lubenas was a vanishing tradition only practiced by around seven towns by the year 2000, but after recent efforts to revive it, there are more towns holding a Lubenas procession each year.
The paról did not acquire its standard five-pointed star shape until the American colonial period. Based on oral accounts, an artisan from Pampanga named Francisco Estanislao allegedly crafted the first five-pointed star-shaped paról in 1908. His creation was made of bamboo strips covered with washi, illuminated by a candle or kalburo (carbide lamp).
The first battery-operated parols with incandescent bulbs were produced in the 1940s. In 1957, parols with rotor systems were invented by the lantern-maker Rodolfo David. The parol was used for the year's entry of Barangay Santa Lucia in the Giant Lantern Festival of San Fernando, Pampanga, which they subsequently won from 1957 to 1959. His parol used rotating steel drums with wires on hairpins to program the light and music. This became the template for commercial electric parols called Parul Sampernandu sold from 1964 onward.
The luminaria (or luminarias) of New Mexico, which are paper lanterns that have the same function during the Las Posadas, are derived from the Filipino parol via the Manila galleons.
Other designs aside from the common stellate pattern include that of , huge flowers, Santa Claus's face, reindeer, smiley, and , among other Western holiday symbols.
The lantern-makers of Pampanga have their own long-standing tradition on parol design. The Kapampangan parol has four concentric layers. The central circular part is known as the tambor or tambur ("drum"). This is followed by the siku-siku ("elbow"), which contains the criss-crossing star shapes. The third layer is the palimbun (from the Kapampangan word limbun, meaning a Novena procession), a circular rim that surrounds the siku-siku. The last layer is the puntetas ("edges" or "tips") which contain smaller intricate details. Pampanga is also the origin of the first electric and battery-operated parols with automated rotor systems, known as parul sampernandu, which date back to the 1940s to 1960s.
Recently, innovations from Pampanga include production of lanterns with electronic lights that can be programmed to produce a dancing effect, as is the use of LED rope lights, known as "flexilight" lanterns. In 2024, San Fernando, Pampanga, in its vision of sustainability launched its first all-LED rotors operated giant lantern using Firefly Electric and Lighting Corporation lights.
The original stellate design of the parol remains common in the Philippines and considered distinct for Filipinos. The traditional craft of lantern-making is usually taught to schoolchildren around Christmastime, but actual manufacture is now primarily done in the and the and is rarely done in urban areas. A notable exception is San Fernando, Pampanga, which is considered "Home of the Giant Lanterns" for its million-peso lantern-making industry, as well as Las Piñas, a city in Metro Manila, where a lot of parols also originate.
Many communities, such as villages, schools, and groups hold competitions to see who can make the best parol. One such event is the annual Giant Lantern Festival in Pampanga, which attracts various craftsmen from across the archipelago. The competition revolves around the illumination and performances of giant parol that can reach up to in breadth. These giant lanterns are programmed to "dance" to the accompaniment of a brass band or recorded music.
Since 2005, renowned artist, Fred DeAsis, offers free Parol Making Workshop to the Filipino community in the Chicago, Illinois area and adjacent states. Workshops were coordinated by public libraries, community churches and local Filipino American cultural organizations. During the workshop, participants learn to make a traditional Filipino Christmas parol, originally designed by the artist, with the use of only 5 bamboo sticks, japanese paper, rubber bands, wire, glue and ornaments.
In San Francisco and Los Angeles, California, Filipino Americans celebrate an annual Parol Festival in December. Parols are also common as Christmas decorations for Filipino-American homes and churches. Filipinos in Canada hang parols in their party halls during Christmas parties to reminisce their traditional usage of the craft.
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