The Pandya dynasty (), also referred to as the Pandyas of Madurai, was an Tamil Dynasties, and among the four great kingdoms of Tamilakam, the other three being the Pallavas, the Chola dynasty and the Chera dynasty. Existing since at least the 4th to 3rd centuries BCE, the dynasty passed through two periods of imperial dominance, the 6th to 10th centuries CE, and under the 'Later Pandyas' (13th to 14th centuries CE). Under Jatavarman Sundara Pandyan I and Maravarman Kulasekara Pandyan I, the Pandyas ruled extensive territories including regions of present-day South India and northern Sri Lanka through vassal states subject to Madurai. The Pandya dynasty is the longest ruling dynasty in the world.
The rulers of the three Tamil dynasties were referred to as the "three crowned rulers (the mu-ventar) of Tamilakam" in the southern part of India. The origin and the timeline of the Pandya dynasty are difficult to establish. The early Pandya chieftains ruled their country (Pandya Nadu) from the ancient period, which included the inland city of Madurai and the southern port of Korkai. The Pandyas are celebrated in the earliest available Tamil poetry (Sangam literature). Graeco-Roman accounts (as early as the 4th century BCE), the edicts of Maurya dynasty emperor Ashoka, coins with legends in Tamil-Brahmi script, and Tamil-Brahmi inscriptions suggest the continuity of the Pandya dynasty from the 3rd century BCE to the early centuries CE. The early historic Pandyas faded into obscurity upon the rise of the Kalabhras in south India.
From the 6th century to the 9th century CE, the Chalukyas of Badami or Rashtrakutas of the Deccan, the Pallavas of Kanchi, and Pandyas of Madurai dominated the politics of south India. The Pandyas often ruled or invaded the fertile estuary of Kaveri (the Chola country), the ancient Chera dynasty (Kongu and central Kerala) and (southern Kerala), the Pallava dynasty, and Sri Lanka. The Pandyas fell into decline with the rise of the Cholas of Thanjavur in the 9th century and were in constant conflict with the latter. The Pandyas allied themselves with the Sinhalese people and the Cheras against the Chola Empire until it found an opportunity to revive its frontiers during the late 13th century.
The Pandyas entered their golden age under Maravarman I and Jatavarman Sundara Pandya I (13th century). Some early efforts by Maravarman I to expand into the Chola dynasty were effectively checked by the Hoysalas. Jatavarman I () successfully expanded the kingdom into the Telugu country (as far north as Nellore), south Kerala, and conquered northern Sri Lanka. The city of Kanchipuram became a secondary capital of the Pandyas.The Hoysalas, in general, were confined to the Mysore Plateau and even king Vira Someshwara was killed in a battle with Pandyas. Maravarman Kulasekhara I (1268) defeated an alliance of the Hoysalas and the Cholas (1279) and invaded Sri Lanka. The venerable Tooth Relic of the Buddha was carried away by the Pandyas. During this period, the rule of the kingdom was shared among several royals, one of them enjoying primacy over the rest. An internal crisis in the Pandya kingdom coincided with the Khalji dynasty invasion of south India in 1310–11. The ensuing political crisis saw more sultanate raids and plunder, the loss of south Kerala (1312), and north Sri Lanka (1323) and the establishment of the Madurai sultanate (1334). The Pandyas of Ucchangi (9th–13th century) in the Tungabhadra valley were related to the Pandyas of Madurai.
According to tradition, the legendary Tamil Sangams ("the Academies") were held in Madurai under the patronage of the Pandyas, and some of the Pandyan rulers claimed to be poets themselves. Pandya Nadu was home to several renowned temples, including the Meenakshi Temple in Madurai. The revival of the Pandya power by Kadungon (late 6th century CE) coincided with the prominence of the Shaivite nayanars and the Vaishnavite alvars. It is known that the Pandya rulers followed Jainism for a short period of time.
According to the ancient Tamil mythology, the three brothers Cheran, Cholan and Pandyan ruled in common at the southern city of Korkai. While Pandya remained at home, his two brothers Cheran and Cholan after a separation founded their own kingdoms in north and west. Epic poem Silappatikaram mentions that the emblem of the Pandyas was that of a fish. Indian traditions such as the Great Epics and the Puranas often associate southern India with Sage Agastya (who had his ashrama in the south). Agastya appears prominently in medieval Tamil literature also.Karashima, Noburu. 2014. 'Beginnings of South Indian History', in A Concise History of South India: Issues and Interpretations, ed. Noburu Karashima, pp. 25–26. New Delhi: Oxford University Press.
Folklores attribute Alli Raani (meaning "the queen Alli") as one of the Sangam period rulers of the Pandyas. She is attributed as an Amazons queen" whose servants were men and administrative officials and army were women. She is thought of ruling the whole western and northern coast of Sri Lanka from her capital Kudiramalai, where remains of what is thought of as Arippu fort are found. She is sometimes seen as an incarnation of the Pandya associated gods, Meenakshi and Kannaki Amman.
The earliest Pandya to be found in Epigraphy is Nedunjeliyan I, figuring in the Tamil-Brahmi Mangulam inscription (near Madurai) assigned to 3rd and 2nd centuries BCE. The record documents a gift of rock-cut beds, to a Jain ascetic. It is assumed that the people found in the Mangulam inscription, Nedunjeliyan, Kadalan, and Izhanchadikan predate rulers such as Nedunjeliyan II and Palyaga-salai Mudukudimi Peruvaludi.Subbarayalu, Y. 2014. 'Early Tamil Polity', in A Concise History of South India: Issues and Interpretations, ed. Noburu Karashima, pp. 48–49. New Delhi: Oxford University Press.
Kharavela, the Kalinga king who ruled during c. 1st century BCE, in his Hathigumpha inscription, claims to have destroyed an old confederacy of Tamil countries ("the tamira–desa–sanghata") which had lasted 132 years, and to have acquired a large number of pearls from the Pandyas.
Silver punch-marked coins with the fish symbol of the Pandyas dating from around the same time have also been found.
Pandya rulers from early historic south India
Pandya rulers – such as Nedunjeliyan II, the Victor of Talaiyalanganam, and Mudukudimi Peruvaludi, the Patron of Several Sacrificial Halls ("the Palyaga-salai") – find mention in several poems (such as Mathuraikkanci).Subbarayalu, Y. 2014. 'Early Tamil Polity', in A Concise History of South India: Issues and Interpretations, ed. Noburu Karashima, pp. 52–53. New Delhi: Oxford University Press.
Besides several short poems found in the Akananuru and the Purananuru collections, there are two major works – Mathuraikkanci and Netunalvatai – which give a glimpse into the society and commercial activities in the Pandya country during the early historic period. The Purananuru and Agananuru collections contain poems sung in praise of various Pandya rulers and also poems that were claimed to be composed by the rulers themselves.
Besides the poems, king Peruvaludi is also mentioned in later copper-plate grant (8th–9th century CE). In the work Mathuraikkanci, the author Mankudi Maruthanar, refers to his patron, Nedunjeliyan II, as the Lord of Korkai and the Warlord of the Southern Parathavar. It contains a full-length description of Madurai and the Pandya country under the rule of Nedunjeliyan. In the famous battle of Talaiyalanganam (in east Tanjore), the Pandya is said to have defeated his enemies (which included the Chera and the Chola). He is also praised for his victory of Mizhalai and Mutturu, two "vel" centres along the ocean (in Pudukkottai). The Nedunalvadai (in the collection of Pattupattu) by Nakkirar contains a description of king Nedunjeliyan's palace.
The three chiefly lines of early historic south India – the Cheras, Pandyas and Cholas – were known as the mu-vendar ("the three vendars"). They were traditionally based at their original headquarters in the interior Tamil Nadu (Karur, Madurai and Uraiyur respectively). The powerful chiefdoms of the three ventar dominated the political and economic life of early historic south India. The frequent conflicts between the Chera, the Chola and the Pandya are well documented in ancient (the Sangam) Tamil poetry. The Cheras, Cholas and Pandyas also controlled the ports of Muziris, Korkai and Kaveri respectively (for the trade with the Graeco-Roman world). The gradual shift from chiefdoms to kingdoms seems to have occurred in the following period.)|223x223px]]The famous inscription of king Kharavela at Hathigumpha (mid-first century BCE) mentions the defeat of a confederacy of the "Tramira" countries which had been a threat to Kalinga. It also remembers the precious pearls brought to the capital as booty from the "Pandya" realm. The Pandya chiefdom was famous for its pearl fisheries and silk industry. Korkai and Alagankulam are believed to have been the exchange centres of the Pandyas. Korkai, a port at the mouth of the river Tambraparni, was linked to the famous pearl fisheries and Alagankulam was also developed as a port.
Several coins attributed to early historic Pandyas are found were Severalin the region. Inscriptions, datable to c. 2nd century BCE, recording royal grants – both from royals and wealthy commoners – were also discovered from the Pandya country.Thapar, Romila. Southern Indian kingdoms "India"
The Pandya seems to be the most prominent of the three "ventar" rulers. There are even references to a Pandya queen from 3rd century BCE representing a confederacy of the Tamil countries. Madurai, in south Tamil Nadu, was the most important cultural centre in south India as the core of the Tamil speakers. Megalithic relics such as menhirs, dolmens, urn burials, stone circles and rock-cut chambers/passages can be found in south India. Burial goods include iron objects, ivory ornaments, Black-and-Red Ware and even some Roman Empire coins. The so-called "velir" hill chieftains are assumed to be associated with these megalithic burials.
Greek and Latin accounts (early centuries CE), coins with legends in Tamil-Brahmi script, and Tamil-Brahmi inscriptions suggest the continuity of the Pandya dynasty from the 3rd century BCE to early centuries CE. The early Pandyas, along with the Cheras and the Cholas, were eventually displaced by the Kalabhra dynasty.
From the 6th century to the 9th century CE, the Chalukyas of Badami, the Pallavas of Kanchi, and the Pandyas of Madurai dominated the politics of south India. The Badami Chalukyas were eventually replaced by the Rashtrakutas in the Deccan. The Pandyas took on the growing Pallava ambitions in south India, and from time to time they also joined in alliances with the kingdoms of the Deccan Plateau (such as with the Gangas of Talakad in late 8th century CE). In the middle of the 9th century, the Pandyas had managed to advance as far as Kumbakonam (north-east of Tanjore on the Kollidam river).
Sendan (r. 654–70 CE), the third king of the Pandyas of Madurai, is known for expanding his kingdom to the Chera dynasty (western Tamil Nadu and central Kerala). Arikesari Maravarman (r. 670–700 CE), the fourth Pandya ruler, is known for his battles against the Pallava dynasty. Pallava king Narasimhavarman I (r. 630–668 CE), the famous conqueror of Badami, claimed to have defeated the Pandyas. Chalukya dynasty King Paramesvaravarman I "Vikramaditya" (r. 670–700 CE) is known to have fought battles with the Pallavas, the Gangas, and probably with the Pandyas too, on the Kaveri basin.
Kirtivarman II (r. 744/5–55 CE), the last Chalukya king, managed to lose to his southern countries as a result of his battles with the Pandyas. Pandya kings Maravarman Rajasimha I (r. 730–65 CE) and Nedunjadaiyan/Varagunavarman I (r. 765–815 CE) threatened Pallava king Nandivarman II Pallavamalla (r. 731–96 CE) who had managed to defeat the Gangas in . Varagunavarman I invaded the Pallava country and conquered the Kongu country (western Tamil Nadu) and (south Kerala). King Srimara Srivallabha (r. 815–62 CE) sailed to Sri Lanka, subjugated and overpowered King Sena I, and sacked his capital Anuradhapura (the Panya invasion of Sri Lanka followed a period of vassalage). However, Srimara Srivallabha was soon overpowered by Pallava king Nripatunga (r. 859–99 CE). Sena II, the king of Sri Lanka, invaded the Pandya country, sacked Madurai and chose Varagunavarman II (r. c. 862–880 CESastri, K. A. Nilakanta. (1958, second ed.) A History of South India from Prehistoric Times to the Fall of Vijayanagar. Madras, Oxford University Press. 165.) as the new king soon after. It is proposed that the start of the Kollam Era, the Kerala calendar, in 825 CE marked the liberation of Venadu from Pandya control.
During the rule of Dantivarman (r. 796–847 CE), the Pallava territory was reduced by the encroachment from the Pandyas from the south (and Rashtrakutas and the Telugu Cholas from nand orth). Pallava king Nandivarman III (r. 846–69 CE) was able to defeat the Pandyas and Telugu-Cholas (and even the Rashtrakutas) with the help of the Gangas and the emerging Cholas.
By , Chola king Aditya I was the master of the old Pallava, Ganga and Kongu countries. It is a possibility that Aditya I conquered the Kongu country from the Pandya king Parantaka Viranarayana (r. 880–900 CE). Parantaka I, successor to Aditya, invaded the Pandya territories in 910 CE and captured Madurai from king Maravarman Rajasimha II (hence the title "Madurai Konda"). Rajasimha II received help from the Sri Lankan king Kassapa V, still got defeated by Parantaka I in the battle of Vellur, and fled to Sri Lanka. Rajasimha then found refuge in the Chera country, leaving even his royal insignia in Sri Lanka, the home of his mother.
The Cholas were defeated by a Rashtrakuta-lead confederacy in the battle of Takkolam in 949 CE. By mid-950s, the Chola kingdom had shrunk to the size of a small principality (its vassals in the extreme south had proclaimed their independence). It is a possibility that Pandya ruler Vira Pandya defeated Chola king Gandaraditya and claimed independence. Chola ruler Sundara Parantaka II (r. 957–73) responded by defeating Vira Pandya I in two battles (and Chola prince Aditya II killed Vira Pandya on the second occasion). The Pandyas were assisted by the Sri Lanka forces of King Mahinda IV.
Chola emperor Rajaraja I (r. 985–1014 CE) is known to have attacked the Pandyas. He fought against an alliance of the Pandya, Chera dynasty and Sri Lankan kings, and defeated the Cheras and "deprived" the Pandyas of their ancient capital Madurai. Emperor Rajendra I continued to occupy the Pandya kingdom, and even appointed a series of Chola viceroys with the title "Chola Pandya" to rule from Madurai (over Pandya and Western Chera/Kerala countries). The very beginning of Chola emperor Kulottunga I's rule (r. from 1070 CE) was marked by the loss of Sri Lanka and a rebellion in the Pandya country.
The second half of the 12th century witnessed a major internal crisis in the Pandya country (between princes Parakrama Pandya and Kulasekhara Pandya). The neighbouring kingdoms of Sri Lanka, under Parakramabahu I, Venad, under the Kulasekharas, and the Cholas, under Rajadhiraja II and Kulottunga III, joined in and took sides with any of the two princes or their kins.Sastri, K. A. Nilakanta. (1958, second ed.) A History of South India from Prehistoric Times to the Fall of Vijayanagar. Madras, Oxford University Press. 187-90.
Pandya kings (10th century–first half of 11th century CE):
Jatavarman Sundara I subdued Rajendra II around 1258–1260 CE and made him pay tribute. The rule of the Cholas ended with Rajendra III. The Pandya attacked the Hoysalas in the Kaveri and captured the fort of Kannanur Koppam. Hoysala king Vira Someshwara was forced to fall back into the Mysore Plateau. The Hoysala king, pressed by enemies from north and south, "assigned" the southern half of his kingdom to his younger son Ramanatha (r. 1254–1292). Vira Someshwara was eventually killed by the Pandya in 1262 CE. Ramanatha managed to recover Kannanur and hold against the Pandya power. Jatavarman Sundara I also came into conflict with the Kadava dynasty ruler Kopperunjinga II. It seems that Bana (Magadai) and Kongu countries came under the Pandya rule during the wars against the Hoysalas and the Kadavas. Jatavarman Sundara I also fought the Kakatiya ruler Ganapati (1199–1262). Sri Lanka was invaded by Jatavarman Sundara I in 1258 and on his behalf by his younger brother Jatavarman Vira II between 1262 and 1264 CE. The island was again invaded and defeated by Jatavarman Vira II in 1270 CE.
After the departure of the Khaljis, Vira and Sundara Pandya resumed their conflict. Sundara Pandya was defeated and sought help from the Khaljis. With their help, he regained control of the South Arcot region by 1314. Subsequently, there were two more expeditions from the sultanate in 1314 led by Khusro Khan and in 1323 by Jauna Khan under the Punjab-born sultan Ghiyath al-Din Tughluq.
The family quarrels and the sultanate invasions shattered the Pandya empire beyond revival and coinage discoveries made imply that the Pandyas were left with the old South Arcot region. In 1323, the Jaffna Kingdom declared its independence from the crumbling Pandya influence.
Although the Vijayanagara Empire and the Nayaks ruled Madurai after the 14th century, they were occasionally opposed by the Pandyas. Sometimes they have ruled Madurai. Prominent among them were Saadavarman Vikrama Pandya (1401–1422 AD) and his son, Arikesari Parakrama Pandya. They had built 32 forts around Madurai. Later, when Vishwanatha Nayakkar became the Madurai Mandalasuvaran, he feared Pandya's resurgence in Madurai. He divided Madurai into 72 districts, including 16 districts of those closest to the Pandyas. He gave them positions and made them separate from the Pandyas. This made Pandyas lose Madurai forever.
Bukka Raya I of Vijayanagara empire conquered the city of Madurai in , imprisoned the sultan, released and restored Arcot's prince Sambuva Raya to the throne. Bukka Raya I appointed his son Veera Kumara Kampana as the viceroy of the Tamil region. Meanwhile, the Madurai sultanate was replaced by the Nayak governors of Vijayanagara in 1378.
The early historic Pandya country was famous for its supply of pearls. The ancient port of Korkai, in present-day Thoothukudi, was the centre of the pearl trade. Written records from Graeco-Roman and Egyptian voyagers give details about the pearl fisheries off the Gulf of Mannar. Greek historian Megasthenes reported about the pearl fisheries, indicating that the Pandyas derived great wealth from the pearl trade.Kulke and Rothermund, p99, p107 Convicts were according to the Periplus of the Erythraean Sea used as pearl divers in Korkai. The Periplus even mentions that "pearls inferior to the Indian sort are exported in great quantity from the marts of Apologas and Omana". The pearls from the Pandya country were also in demand in the kingdoms of north India. Literary references of the pearl fishing mention how the fishermen, who dive into the sea, avoid attacks from sharks, bring up the right-whorled chank and blow on the sounding shell.
Some of the coins had the names Sundara, Sundara Pandya or merely the letter 'Su' were etched. Some of the coins bore a boar with the legend of 'Vira-Pandya. It had been said that those coins were issued by the Pandyas and the feudatories of the Cholas but could not be attributed to any particular king. The coins of Pandyas were square. Those coins were etched with an elephant on one side and the other side remained blank. The inscription on the silver and gold coins during the Pandyas were in Tamil-Brahmi and the copper coins bore the Tamil legends. The coins of the Pandyas, which bore the fish symbols, were termed as 'Kodandaraman' and 'Kanchi' Valangum Perumal'. Apart from these, 'Ellamthalaiyanam' was seen on coins which had the standing king on one side and the fish on the other. 'Samarakolahalam' and 'Bhuvanekaviram' were found on the cois having a Garuda, 'Konerirayan' on coins having a bull and 'Kaliyugaraman' on coins that depict a pair of feet.
The Pandya country was home to several renowned temples including the Meenakshi Temple in Madurai. As some of the largest employers and landowners of the Pandya country, the temples played an important part in the Tamil economy and society. They generally also served as banks, schools, dispensaries, and poorhouses (thus performing valuable social functions). The large walled temple complexes of the Pandya country also contained several administrative offices and bazaars.
It is known that the early Pandya rulers followed Jainism while at some point they converted to Hinduism. They supported the Bhakti movement from both Vaishnavism and Shaivism of Hinduism.
The Tamil country is home to the 'South Indian' or 'Dravidian' style of medieval temple architecture.
The major Pandya contributions to Dravidian architecture come after the Pallava dynasty (7th–9th centuries) and the Chola dynasty periods (9th–12th centuries).
Finest Pandyan architectures:
Jambukeswarar Temple, Tiruchirapalli
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Medieval Pandyas
Pandya revival (7th–10th centuries CE)
+ Pandya kings (6th–10th century CE)
!Pandya ruler
!Reign
!Ref. Kadungon c. 590–620 CE Maravarman Avani Sulamani c. 620–645 CE Cheliyan Sendan (Chendan) c. 654–670 CE Arikesari Maravarman (Parankusan) c. 670–700 CE Ko Chadaiyan Ranadhira c. 700–730 CE Maravarman Rajasimha I c. 730–765 CE Jatila Parantaka Nedunjadaiyan
(Varaguna-varman I) c. 765–815 CE Maravarman Srimara Srivallabha c. 815–862 CE Varaguna-varman II c. 862–880 CE Parantaka Viranarayana c. 880–900/905 CE Maravarman Rajasimha II c. 900–920 CE
Under Chola influence (10th–13th centuries)
Imperial Pandyas (13th–14th centuries)
+ Pandya kings (13th–14th centuries CE)
!Pandya ruler
!Reign Maravarman Sundara I 1216–1238 CE Sadayavarman Kulasekaran II 1238–1240 CE Maravarman Sundara II 1238–1251 CE Jatavarman Sundara I 1251–1268 CE Maravarman Kulasekara I 1268–1310 CE Sundara Pandya IV 1309–1327 CE Vira Pandya IV 1309–1345 CE
Maravarman Sundara I
Jatavarman Sundara I
Maravarman Kulasekara I
Decline of Pandyas
Tenkasi Pandyas (14th–16th centuries)
Sadaavarman Parakrama Pandya 1422–1463 AD Kulasekara Pandiyan III 1429–1473 AD Aksharan Perumal Parakrama Pandya 1473–1506 AD Kulasekara Pandya 1479–1499 AD Sadaverman Sewallapa Pandya 1534–1543 AD Parakrama Kulasekaran 1543–1552 AD Nelveli Maran 1552–1564 AD Sadaavarman Adeevirama Pandya 1564–1604 AD Varathuranga Pandya 1588–1612 AD Varagunarama Pandya 1613–1618 AD Kollankondan (N.A.)
Legacy
Economy
Early history
Pandya coinage
Religion
Architecture
In popular culture
See also
Further reading
External links
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