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Orichalcum (or aurichalcum) or orichalc is a metal mentioned in several ancient writings, including the story of Atlantis in the Critias of Plato. Within the dialogue, Critias (460–403 BC) says that orichalcum had been considered second only to gold in value and had been found and mined in many parts of Atlantis in ancient times, but that by Critias's own time, orichalcum was known only by name.
Orichalcum may have been the name for some noble metal, such as platinum,Cf. Felice Vinci, The Baltic Origins of Homer's Epic Tales. The "Illiad", the "Odyssey" and the Migration of Myth, Inner Traditions, Rochester (Vermont) 2005. as it was supposed to be mined, but has been identified as pure copper or certain alloys of bronze, and especially brass alloys in the case of antique Roman coins, the latter being of "similar appearance to modern brass" according to scientific research.
The Romans transliterated "orichalcum" as "aurichalcum", which was thought to mean literally "gold copper". It is known from the writings of Cicero that the metal which they called orichalcum resembled gold in color but had a much lower value. In Virgil's Aeneid, the breastplate of Turnus is described as "stiff with gold and white orichalc".
Orichalcum has been vaguely identified by ancient Greek authors to be either a gold–copper alloy, a form of pure copper or a copper ore or various chemicals based on copper, but also copper–tin and copper–zinc alloys, or a metal or metallic alloy supposedly no longer known.
In later years "orichalcum" was used to describe the sulfide mineral chalcopyrite and also to describe brass. These usages are difficult to reconcile with the claims of Plato's Critias, who states that the metal was "only a name" by his time, while brass and chalcopyrite were very important in the time of Plato, as they still are today.
Joseph Needham notes that Bishop Richard Watson, an 18th-century professor of chemistry, wrote of an ancient idea that there were "two sorts of brass or orichalcum". Needham also suggests that the Greeks may not have known how orichalcum was made and that they might even have had an imitation of the original.
According to the Critias of Plato, the inner wall surrounding the citadel of Atlantis with the Temple of Poseidon "flashed with the red light of orichalcum". The interior walls, pillars, and floors of the temple were completely covered in orichalcum, and the roof was variegated with gold, silver, and orichalcum. In the center of the temple stood a pillar of orichalcum, on which the laws of Poseidon and records of the first son princes of Poseidon were inscribed.
Pliny the Elder points out that orichalcum had lost currency due to the mines being exhausted. Pseudo-Aristotle in De mirabilibus auscultationibus (62) describes a type of copper that is "very shiny and white, not because there is tin mixed with it, but because some earth is combined and molten with it." This might be a reference to orichalcum obtained during the smelting of copper with the addition of "cadmia", a kind of earth formerly found on the shores of the Black Sea, which is attributed to be zinc oxide.
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