The Onoghurs, Onoğurs, or Oğurs (Ὀνόγουροι, Οὔρωγοι, Οὔγωροι; Onογurs, Ογurs; "ten tribes", "tribes") were a group of Turkic peoples Eurasian nomads who flourished in the Pontic–Caspian steppe and the Volga region between the 5th and 7th centuries, and spoke an Oghuric language.
Chuvash language is Agglutination in the structure of grammar, phonetically it is Echo vowel. Some scholars consider the Chuvash as the sole living representative of Bulgar language. while others support the idea that Chuvash is another distinct Oghur Turkic language. Chuvash is sometimes considered to share a linguistic connection with the Khazar language although the classification of Khazar language debated among scholars. "Eṣṭaḵri stated in one place that the Bulḡar language is like the language of the Khazars, thus giving rise to the Chuvash-Bulḡar" Chuvash has two to three dialects.
The Oghuric languages are also known as "-r Turkic" because the final consonant in certain words is r, not z as in Common Turkic. - - - . Hence the name Oghur corresponds to Oghuz "tribe" in Common Turkic. Other correspondences are Com. š : Oghur l ( tâš : tâl, 'stone'); s > š; *č > ś; k/q > ğ; y > j, ś; d, δ > δ > z (10th cent.) > r (13th cent.)"; ğd > z > r (14th cent.); a > ı (after 9th cent.). The shift from s to š operates before i, ï, and iV, and Vladimir Dybo calls the sound change the "Bulgar palatalization".
Denis Sinor believed that the differences noted above suggest that the Oghur-speaking tribes could not have originated in territories inhabited by speakers of Mongolic languages, given that Mongolian dialects feature the -z suffix. Peter Golden, however, has noted that there are many loanwords in Mongolic from Oghuric, such as Mongolic ikere, Oghuric *ikir, Hungarian iker, Common Turkic *ikiz 'twins', and holds the contradictory view that the Oghur inhabited the borderlands of Mongolia before the 5th century.
The Oghuric tribes are also connected with the Hungarians, whose exo-ethnonym is usually believed to be derived from On-Oğur (> (H)Ungari). Hungarians -> Hun Oghur -> ( ten oghur tribes): On ogur -> up.Chuvash language Won ogur -> dow.Chuvash language Wun ogur -> belor. Wugorac -> Russian language Wenger -> Slovene language. Vogr, Vogrin -> Czechoslovakia Poland Węgier, Węgrzyn, -> lit. Veñgras. The Hungarians are culturally of mixed Ugrians / Turkic peoples heritage, with Oghuric-Bulgar and Khazar influences, even though much of the modern-day Hungarian gene pool also has strong Slavic, Germanic, and Iranic influences. Hungarian has many borrowings from Common Turkic and Oghuric languages:
Hung. tenger, Oghur. *tengir, Comm. *tengiz 'sea', Hung. gyűrű, Oghur. *ǰürük, Comm. *yüzük 'ring', and terms of equestrian culture ló 'horse', nyereg 'saddle', fék 'bridle', ostor 'whip'. A number of Hungarian loanwords were borrowed before the 9th century, shown by sz- (< Oğ. *ś-) rather than gy- (< Oğ. *ǰ-), for example Hung. szél, Oghur. *śäl, Chuv. śil, Comm. *yel 'wind', Hung. szűcs 'tailor', Hung. szőlő 'grapes'.
In the Oghuz languages as azer. Turkish language öküz means ox ( animal), and is a reflection of the Chuvash language w ăkăr where rhotacism is used, in the Kipchak languages it is ögiz.Gerard Clauson (1972), An Etymological Dictionary of pre-thirteenth-century Turkish, Oxford: Clarendon Press, page: 120.
According to Priscus, in 463 the representatives of Ernak's Saragurs (Oghur. sara, "White Oghurs"), Oghurs and Onoghurs came to the Emperor in Constantinople, and explained they had been driven out of their homeland by the Sabir people, who had been attacked by the Pannonian Avars in Inner Asia. This tangle of events indicates that the Oghuric tribes are related to the Dingling and Tiele people. It is considered they belonged to the westernmost Tiele tribes, which also included the Uyghurs-Toquz Oghuz and the Oghuz Turks, and were initially located in Western Siberia and Kazakhstan. Leo I the Thracian granted Ernak the lands of the treacherous Karadach's Akatziri roughly corresponding to 20th century Ukraine. Later kings of the Onogur Huns included Grod, Mugel and Sandilch, whose Utigurs were engaged in a civil war against the Kutrigurs of Khinialon.
The origin of the Kutrigurs and Utigurs, who lived in the vicinity of the Onoghurs and Bulgars, and their mutual relationship, is considered obscure. Scholars are unsure how the union between Onoghurs and Bulgars formed, imagining it as a long process in which a number of different groups merged. During that time, the Bulgars may have represented a large confederation of which the Onoghurs formed one of the core tribes, together with the remnants of the Utigurs and Kutrigurs, among others.
Jordanes in Getica (551) mentioned that the Hunuguri (believed to be the Onoghurs) were notable for the marten skin trade. In the Middle Ages, marten skin was used as a substitute for minted money. This also indicates they lived near forests and were in contact with Finno-Ugrian peoples.
The Syriac translation of the Pseudo-Zacharias Rhetor's Ecclesiastical History (c. 555) in Western Eurasia records the Avnagur (Aunagur; considered Onoghurs), wngwr (Onoğur), wgr (Oghur).The author wrote following: " Avnagur (Aunagur) are people, who live in tents. Avgar, sabir, burgar, alan, kurtargar, avar, hasar, dirmar, sirurgur, bagrasir, kulas, abdel and hephtalit are thirteen peoples, who live in tents, earn their living on the meat of livestock and fish, of wild animals and by their weapons (plunder)". About the Bulgars and Alans, during the first half of 6th century, he added: " The land Bazgun ... extends up to the Caspian Gates and to the sea, which are in the Hunnish lands. Beyond the gates live the Burgars (Bulgars), who have their language, and are people pagan and barbarian. They have towns. And the Alans - they have five towns." .
The Onoghurs (Oghurs), in the 6th and 7th century sources, were mentioned mostly in connection with the Avar and Göktürk conquest of Western Eurasia. According to the 6th century Menander Protector, the " leader of the Οὐγούρων" had the authority of the Turk Yabgu Khagan in the region of Kuban River to the lower Don.
In early 7th century Theophylaktos Simokattes recorded that certain Onoghur city Βακάθ was destroyed by an earthquake before his lifetime. The Sogdian language name indicates it was situated in the vicinity of Iranian Central Asia.
Simokattes in the Letter of the Turk Qaγan (Tamgan) to the Emperor Maurikios recorded a complex notice:
"...the Qaghan set off on another undertaking and subjugated all the Ὀγώρ. This people is (one) of the most powerful because of their numbers and their training for war in full battle-gear. They have made their abodes towards the East, whence flows the river Τίλ, which the Turks have the custom of calling the "Black". The oldest chieftains of this people are called Οὐάρ and Χουννί."
According to the Qaghan, part of those Ouar (Uar) and Khounni (Huns) who arrived to Eastern Europe were mistook by the Onoghurs, Barsils, Sabirs and other tribes for the original Avars, and as such the Uar and Huns took advantage of the situation and began call themselves Avars. Simokattes also recounts " when the Ogor, then, were brought completely to heel, the Qaγan gave over the chief of the Κὸλχ (Kolx) to the bite of the sword", shows Oghurs resistance toward Turkic authority. Scholars consider if the Til is Qara Itil (Black Itil) i.e. Volga (Atil/Itil), then the mentioned Ὀγώρ would be the Oghurs, while if it is in Inner Asia, then it could be the Uyghurs.
Onoghur-Bulgars who settled on the Volga river in the 7th century AD and converted to Islam in 922 during the missionary work of Ahmad ibn Fadlan, inhabited the present-day territory of Tatarstan.
This association was previously mirrored in Armenian sources, such as the Ashkharatsuyts, which refers to the Olxontor Błkar, and the 5th century History by Movses Khorenatsi, which includes an additional comment from a 9th-century writer about the colony of the Vłĕndur Bułkar. Marquart and Golden connected these forms with the Iġndr (*Uluġundur) of Ibn al-Kalbi (c. 820), the Vnndur (*Wunundur) of Hudud al-'Alam (982), the Wlndr (*Wulundur) of Al-Masudi (10th century) and Hungarian name for Belgrad Nándorfehérvár, the nndr (*Nandur) of Gardīzī (11th century) and *Wununtur in the letter by the Khazars King Joseph. All the forms show the phonetic changes typical of late Oghuric (prothetic w-; o- > wo-, u-, *wu-).
|
|