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Odigba, also known as Edigba and Ejigba, (Yoruba language: Òdìgbà, Èdìgbà, Èjìgbà) is the name for a bound collection of cylindrical beaded strings, collars, necklaces or rope accessories in the Yoruba culture. The word anatomy of the term comes from the article pieces: -Odi/Edi; ( The bound or tied), and -Igba; ( Collar or cord), while that of its alternative term Ejigba comes from; -Eji; ( Double), and -Igba; ( Collar or cord).
Together with the Ade (Oba's crown), Opa ase (Staff of authority) and Ada (Sword of state), it is one of the most important items an Oba possesses.
Those used by Babalawo, diviners or priests are known by the name; Odigba Ifa. The types of beads most commonly used in the stringing include glass, wood, and coral. Oftentimes, the materials from which an Odigba is made have ritual significances or represent important symbolisms such as 'longevity' and 'perpetuity', ( Atọ́). They might also be infused / treated with various herbs and the pouches may contain potions which are believed to offer protective powers to the wearer.
They come in different shapes, forms and designs reflecting different tastes which varies across Yorubaland and areas influenced by Yoruba culture.
When used as accessories, the Odigba also signifies the importance, or heralds the status of the Oba or titled member of society wearing it, and usually, the thicker the Odigba, the higher the rank. Originally, beaded objects or materials were the reserve for kings and other high-ranking members of society, most especially Ojoye/Ijoye (chiefs). However, the babalawo, who are seen in society as the fathers of mysteries, guardians of Yoruba esoteric knowledge and the conduit between the physical and the otherworldly can also own Odigba, elevating their own political statuses by so doing.
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