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Nicolas Poussin (, , ; June 1594 – 19 November 1665) was a French painter who was a leading painter of the Classicism French Baroque style, although he spent most of his working life in Rome. Most of his works were on religious and mythological subjects painted for a small group of Italian and French collectors. He returned to Paris for a brief period to serve as First Painter to the King under Louis XIII and Cardinal Richelieu, but soon returned to Rome and resumed his more traditional themes. In his later years he gave growing prominence to the landscape in his paintings. His work is characterized by clarity, logic, and order, and favors line over color. Until the 20th century he remained a major inspiration for such classically-oriented artists as Jacques-Louis David, Jean-Auguste-Dominique Ingres and Paul Cézanne.
Details of Poussin's artistic training are somewhat obscure. Around 1612 he traveled to Paris, where he studied under minor masters and completed his earliest surviving works. His enthusiasm for the Italian works he saw in the royal collections in Paris motivated him to travel to Rome in 1624, where he studied the works of Renaissance and Baroque painting painters— especially Raphael, who had a powerful influence on his style. He befriended a number of artists who shared his classicizing tendencies, and met important patrons, such as Cardinal Francesco Barberini and the antiquarian Cassiano dal Pozzo. The commissions Poussin received for modestly scaled paintings of religious, mythological, and historical subjects allowed him to develop his individual style in works such as The Death of Germanicus, The Massacre of the Innocents, and the first of his two series of the Seven Sacraments.
He was persuaded to return to France in 1640 to be First Painter to the King but, dissatisfied with the overwhelming workload and the court intrigues, returned permanently to Rome after a little more than a year. Among the important works from his later years are Orion Blinded Searching for the Sun, Landscape with Hercules and Cacus, and The Seasons.
He arrived in Paris during the regency of Marie de' Medici, when art was flourishing as a result of the royal commissions given by Marie de' Medici for the decoration of her palace, and by the rise of wealthy Paris merchants who bought art. There was also a substantial market for paintings in the redecoration of churches outside Paris destroyed during the French Wars of Religion, which had recently ended, and for the numerous convents in Paris and other cities. However, Poussin was not a member of the powerful guild of master painters and sculptors, which had a monopoly on most art commissions and brought lawsuits against outsiders like Poussin who tried to break into the profession.
His early sketches gained him a place in the studios of established painters. He worked for three months in the studio of the Flanders painter Ferdinand Elle, who painted almost exclusively portraits, a genre that was of little interest to Poussin. Afterward, he is thought to have studied for one month in the studio of Georges Lallemand, but Lallemand's inattention to precise drawing and the articulation of his figures apparently displeased Poussin. Moreover, Poussin did not fit well into the studio system, in which several painters worked on the same painting. Thereafter he preferred to work very slowly and alone. Little is known of his life in Paris at this time. Court records show that he ran up considerable debts, which he was unable to pay. He studied anatomy and perspective, but the most important event of his first residence in Paris was his discovery of the royal art collections, thanks to his friendship with Alexandre Courtois, the valet de chambre of Marie de' Medici. There he saw for the first time engravings of the works of Giulio Romano and especially of Raphael, whose work had an enormous influence on his future style.
He first tried to travel to Rome in 1617 or 1618, but made it only as far as Florence, where, as his biographer Bellori reported, "as a result of some sort of accident, he returned to France." On his return, he began making paintings for Paris churches and convents. In 1622 made another attempt to go to Rome, but went only as far as Lyon before returning. In the summer of the same year, he received his first important commission: the Order of Jesuits requested a series of six large paintings to honor the canonization of their founder, Saint Francis Xavier. The originality and energy of these paintings (since lost) brought him a series of important commissions.
Giambattista Marino, the court poet to Marie de' Medici, employed him to make a series of fifteen drawings, eleven illustrating Ovid's Metamorphoses and four illustrating battle scenes from Roman history. The "Marino drawings", now at Windsor Castle, are among the earliest identifiable works of Poussin. Marino's influence led to a commission for some decoration of Marie de' Medici's residence, the Luxembourg Palace, then a commission from the first Archbishop of Paris, Jean-François de Gondi, for a painting of the death of the Virgin (since lost) for the Archbishop's family chapel at the Cathedral of Notre-Dame de Paris. Marino took him into his household, and, when he returned to Rome in 1623, invited Poussin to join him. Poussin remained in Paris to finish his earlier commissions, then arrived to Rome in the spring of 1624.
Poussin became acquainted with other artists in Rome and tended to befriend those with classicizing artistic leanings: the French sculptor François Duquesnoy whom he lodged with in 1626 in via dei Maroniti; the French artist Jacques Stella; Claude Lorraine; Domenichino; Andrea Sacchi; and joined an informal academy of artists and patrons opposed to the current Baroque style that formed around Joachim von Sandrart. The British Museum: Collection online Rome also offered Poussin a flourishing art market and an introduction to an important number of art patrons. Through Marino, he was introduced to Cardinal Francesco Barberini, the brother of the new Pope, and to Cassiano dal Pozzo, the Cardinal's secretary and a passionate scholar of ancient Rome and Greece, who both later became his important patrons. The new art collectors demanded a different format of paintings; instead of large altarpieces and decoration for palaces, they wanted smaller-size religious paintings for private devotion or picturesque landscapes, mythological and history paintings.
The early years of Poussin in Rome were difficult. His patron Marino departed Rome for Naples in May 1624, shortly after Poussin arrived, and died there in 1625. His other major sponsor, Cardinal Francesco Barberini, was named a papal legate to Spain and also departed soon afterwards, taking Cassiano dal Pozzo with him. Poussin became ill with syphilis, but refused to go to the hospital, where the care was extremely poor, and he was unable to paint for months. He survived by selling the paintings he had for a few Roman scudo. Thanks to the assistance of a chef, Jacques Dughet, whose family took him in and cared for him, he largely recovered by 1629, and on 1 September 1630 he married Anne-Marie Dughet, the daughter of Dughet. His two brothers-in-law were artists, and Gaspard Dughet later took Poussin's surname.
Cardinal Barberini and Cassiano dal Pozzo returned to Rome in 1626, and by their patronage Poussin received two major commissions. In 1627, Poussin painted The Death of Germanicus (Minneapolis Institute of Arts) for Cardinal Barberini. The painting's erudite use of ancient textual and visual sources (the Histories of Tacitus and the Meleager sarcophagus), stoic restraint and pictorial clarity established Poussin's reputation as a major artist.The Meleager sarcophagus seen by Poussin is that now in the Capitoline Museums. In 1628, he was living on the via Paolino (Babuino) with Jean le Maire.
The success of the Germanicus led to an even more prestigious commission in 1628 for an altarpiece depicting the Martyrdom of St. Erasmus, for the Erasmus Chapel in St. Peter's Basilica (now in the Vatican Museums). The Fabricca di San Pietro had originally awarded the commission to Pietro da Cortona, who had produced only preliminary designs for the altarpiece when he was unexpectedly transferred to another project. Thanks to Cassiano dal Pozzo's influence, Poussin was chosen to paint the Saint Erasmus altarpiece, following Pietro da Cortona's original design.
With its plunging diagonal composition and high narrative drama, the Martyrdom of St. Erasmus is Poussin's most overtly "baroque" work. Despite its adherence to the pictorial idiom of the day, for unknown reasons, the Martyrdom of St. Erasmus seems to have met with official displeasure and generated no further papal commissions. This disappointment, and the loss of a competition for a fresco cycle in San Luigi dei Francesi, convinced Poussin to abandon the pursuit of large-scale, public commissions and the burdensome competitions, content restrictions, and political machinations they entailed. Instead, Poussin would re-orient his art towards private collectors, for whom he could work more slowly, with increasing control over subject matter and style.
Along with Cardinal Barberini and Cassiano dal Pozzo, for whom he painted the first Seven Sacraments series, Poussin's early private patrons included the Chanoine Gian Maria Roscioli, who bought The Young Pyrrhus Saved and several other important works; Cardinal Giulio Rospigliosi, for whom he painted the second version of The Shepherds of Arcadia; and Cardinal Innocent X, who received the Triumphs of Flora (–32, Louvre). He painted the Massacre of the Innocents for the banker Vincenzo Giustiniani; the jewel thief and art swindler, Fabrizio Valguarnera, bought Plague of Ashdod and commissioned The Empire of Flora. He also received his first French commissions from François de Créquy, the French envoy to Italy, later, from Cardinal Richelieu for a series of Bacchanales.
Buoyed by this commercial success, Poussin bought a life interest in a small house on Via Paolina (Babuino) for his wife and himself in 1632 and entered his most productive period. His house was at the foot of Trinité des Monts, near the city gate, where other foreigners and artists lived; its exact location is not known but it was opposite the church of Sant'Atanasio dei Greci.
The correspondence of Poussin to Cassiano dal Pozzo and his other friends in Rome show that he was appreciative of the money and honors, but he was quickly overwhelmed by a large number of commissions, particularly since he had taken the habit of working slowly and carefully. His new projects included The Institution of the Eucharist for the chapel of the Château de Saint-Germain-en-Laye, and The Miracle of Saint Francis-Xavier for the altar of the church of the novitiate of the Jesuits. In addition, he was asked to the ceilings and vaults for the Grand Galerie of the Louvre Palace, and to paint a large allegorical work for the study of Cardinal Richelieu, on the theme Time Defending Truth from the Attacks of Envy and Discord, with the figure of "Truth" clearly standing for Cardinal Richelieu. He was also expected to provide designs for royal tapestries and the front pieces for books from the royal printing house. He was also subjected to considerable criticism from the partisans of other French painters, including his old friend Simon Vouet. He completed a painting of the Last Supper (now in the Louvre), eight cartoons for the Gobelins tapestry manufactory, drawings for a proposed series of grisaille paintings of the Labors of Hercules for the Louvre, and a painting of the Triumph of Truth for Cardinal Richelieu (now in the Louvre). He was increasingly unhappy with the court intrigues and the overwhelming number of commissions. In the autumn of 1642, when the King and court were out of Paris in Languedoc, he found a pretext to leave Paris and to return permanently to Rome.
In 1647, André Félibien, the secretary of the French Embassy in Rome, became a friend and painting student of Poussin, and published the first book devoted entirely to his work. His growing number of French patrons included the Abbé Louis Fouquet, brother of Nicolas Fouquet, the celebrated Superintendent of Finances of the young Louis XIV. In 1655 Fouquet obtained for Poussin official recognition of his earlier title as First Painter of the King, along with payment for his past French commissions. To thank Fouquet, Poussin made designs for the baths Fouquet was constructing at his château at Vaux-le-Vicomte.
Another important French patron of Poussin in this period was Paul Fréart de Chantelou, who came to Rome in 1643 and stayed there for several months. He commissioned from Poussin some of his most important works, including the second series of the Seven Sacraments, painted between 1644 and 1648, and his Landscape with Diogenes. In 1649 he painted the Vision of St Paul for the comic poet Paul Scarron, and in 1651 the Holy Family for Charles III de Créquy. Landscapes had been a secondary feature of his early work; in his later work nature and the landscape was frequently the central element of the painting.
He lived an austere and comfortable life, working slowly and apparently without assistants. The painter Charles Le Brun joined him in Rome for three years, and Poussin's work had a major influence on Le Brun's style. In 1647, his patrons Chantelou and Pointel requested portraits of Poussin. He responded by making two self-portraits, completed together in 1649.
He suffered from declining health after 1650, and was troubled by a worsening tremor in his hand, evidence of which is apparent in his late drawings. Nonetheless, in his final eight years he painted some of the most ambitious and celebrated of his works, including The Birth of Bacchus, Orion Blinded Searching for the Sun, Landscape with Hercules and Cacus, the four paintings of The Seasons and Apollo in love with Daphné.
His wife Anne-Marie died in 1664, and thereafter his own health sank rapidly. On 21 September he dictated his will, and he died in Rome on 19 November 1665 and was buried in the church of San Lorenzo in Lucina.
His religious paintings were sometimes criticized by his rivals for their variation from tradition. His painting of Christ in the sky in his painting of Saint Francis-Xavier was criticized by partisans of Simon Vouet for having "Too much pride, and resembling the god Jupiter more than a God of Mercy". Poussin responded that "he could not and should not imagine a Christ, no matter what he is doing, looking like a gentle father, considering that, when he was on earth among men, it was difficult to look him in the face".FĂ©libien cited by
The most famous of his religious works were the two series called The Seven Sacraments, representing the meaning of the moral laws behind each of the principal ceremonies of the church, illustrated by incidents in the life of Christ. The first series was painted in Rome by his major early patron, Cassiano dal Pozzo, and was finished in 1642. It was viewed by his later patron, Paul Fréart de Chantelou, who asked for a copy. Instead of making copies, Poussin painted an entirely new series of paintings, which was finished by 1647. The new series had less of the freshness and originality of the first series, but was striking for its simplicity and austerity in achieving its effects; the second series illustrated his mastery of the balance of the figures, the variety of expressions, and the juxtaposition of colors.
Throughout his career, Poussin frequently achieved what the art historian Willibald Sauerländer terms a "consonance ... between the pagan and the Christian world". An example is The Four Seasons (1660–64), in which Christian and pagan themes are mingled: Spring, traditionally personified by the Roman goddess Flora, instead features Adam and Eve in the garden of Eden; Summer is symbolized not by Ceres but by the biblical Ruth.
In his later years, his mythological paintings became more somber, and often introduced the symbols of mortality and death. The last painting he was working on before his death was Apollo in love with Daphne, which he presented to his patron, the future Cardinal Massimi, in 1665. The figures on the left of the canvas, around Apollo, largely represented vitality and life, while those on the right, around Daphne, were symbols of sterility and death. He was unable to complete the painting because of the trembling of his hand, and the figures on the right are unfinished.
Allegories of death are common in Poussin's work. One of the best-known examples is Et in Arcadia ego, a subject he painted in about 1630 and again in the late 1630s. Idealized shepherds examine a tomb inscribed with the title phrase, "Even in Arcadia I exist", reminding that death was ever-present.
A fertile source for Poussin was Cardinal Giulio Rospigliosi, who wrote moralistic theatrical pieces which were staged at the Palazzo Barberini, for his early patron. One of his most famous works, A Dance to the Music of Time, was inspired by another Rospigliosi piece. According to his early biographers Bellori and Felibien, the four figures in the dance represent the stages of life: Poverty leads to Work, Work to Riches, and Riches to Luxury; then, following Christian doctrine, luxury leads back to poverty, and the cycle begins again. The three women and one man who dance represent the different stages and are distinguished by their different clothing and headdresses, ranging from plain to jeweled. In the sky over the dancing figures, the chariot of Apollo passes, accompanied by the Goddess Aurora and the Hours, a symbol of passing time.
Between 1650 and 1655, Poussin also painted a series of paintings now often called "townscapes", where classical architecture replaces trees and mountains in the background. The painting The Death of Saphire uses this setting to illustrate two stories simultaneously; in the foreground, the wife of a wealthy merchant dies after being chastised by St. Peter for not giving more money to the poor; while in the background another man, more generous, gives alms to a beggar.
Throughout his life Poussin stood apart from the popular tendency toward the decorative in French art of his time. In Poussin's works a survival of the impulses of the Renaissance is coupled with conscious reference to the art of classical antiquity as the standard of excellence. Rejecting the emotionalism of Baroque artists such as Bernini and Pietro da Cortona, he emphasized the cerebral. His goal was clarity of expression achieved by disegno or 'nobility of design' in preference to colore or color.
During the late 1620s and 1630s, he experimented and formulated his own style. He studied the Antique as well as works such as Titian's ( The Bacchanal of the Andrians, Bacchus and Ariadne, and The Worship of Venus) at the Casino Ludovisi and the paintings of Domenichino and Guido Reni.
In contrast to the warm and atmospheric style of his early paintings, Poussin by the 1630s developed a cooler palette, a drier touch, and a more stage-like presentation of figures dispersed within a well defined space. In The Triumph of David (–34; Dulwich Picture Gallery), the figures enacting the scene are arranged in rows that, like the architectural facade that serves as the background, are parallel to the picture plane. The violence of The Rape of the Sabine Women (; Louvre) has the same abstract, choreographed quality seen in A Dance to the Music of Time (1639–40).
Contrary to the standard studio practice of his time, Poussin did not make detailed figure drawings as preparation for painting, and he seems not to have used assistants in the execution of his paintings. He produced few drawings as independent works, aside from the series of drawings illustrating Ovid's Metamorphoses he made early in his career. His drawings, typically in pen and ink wash, include landscapes drawn from nature to be used as references for painting, and composition studies in which he blocked in his figures and their settings. To aid him in formulating his compositions he made miniature wax figures and arranged them in a box that was open on one side like a theatre stage, to serve as models for his composition sketches. Pierre Rosenberg described Poussin as "not a brilliant, elegant, or seductive draughtsman. Far from it. His lack of virtuosity is, however, compensated for by uncompromising rigour: there is never an irrelevant mark or a superfluous line."Rosenberg, Pierre. "Poussin Drawings from British Collections. Oxford". The Burlington Magazine, vol. 133, no. 1056, 1991, pp. 210–213.
The 19th century brought a resurgence of enthusiasm for Poussin. French writers were seeking to create a national art movement and Poussin became one of their heroes: the founding father of the French School; he appears in plays, stories and novels as well as Physiognomy studies. He also became the model for the myth of the child genius, who becomes the miserable artist rejected by society, as can be seen in François Marius Granet's painting of the death of Poussin. One of his greatest admirers was Ingres, who studied in Rome and became Director of the French Academy there. Ingres wrote, "Only great painters of history can paint a beautiful landscape. He (Poussin) was the first, and only, to capture the nature of Italy. By the character and taste of his compositions, he proved that such nature belonged to him; so much so that when facing a beautiful site, one says, and says correctly, that it is "Poussinesque". Another 19th-century admirer of Poussin was Ingres' great rival, Eugène Delacroix; he wrote in 1853: "The life of Poussin is reflected in his works; it is in perfect harmony with the beauty and nobility of his inventions...Poussin was one of the greatest innovators found in the history of painting. He arrived in the middle of the school of mannerism, where the craft was preferred to the intellectual role of art. He broke with all of that falseness".
Paul Cézanne appreciated Poussin's version of classicism. "Imagine how Poussin entirely redid nature, that is the classicism that I mean. What I don't accept is the classicism that limits you. I want that a visit to a master will help me find myself. Every time I leave a Poussin, I know better who I am." Cézanne was described in 1907 by Maurice Denis as "the Poussin of Impressionism". Georges Seurat was another Post-Impressionist artist who admired the formal qualities of Poussin's work.Clay, Jean. (1973). Impressionism. Paris: Hachette Réalités. p. 273.
In the 20th century, some art critics suggested that the analytic Cubist experiments of Pablo Picasso and Georges Braque were also founded upon Poussin's example. In 1963 Picasso based a series of paintings on Poussin's The Rape of the Sabine Women. Following in Picasso's footsteps, Herman Braun-Vega produced a series of twenty paintings in 1974 on The Rape of the Sabine Women in the Louvre, which he placed in perspective with the tragic events of his time. One of the paintings in this series, Poussin au quartier de porc, is part of the collection of the Centre National des Arts Plastiques. André Derain,Cowling, Elizabeth; Jennifer Mundy (1990). On Classic Ground: Picasso, Léger, de Chirico and the New Classicism 1910–1930. London: Tate Gallery. pp. 93–93. . Jean Hélion,Ottinger, Didier (2005). Jean Hélion. London: Paul Holberton. pp. 20–21. Balthus,Rewald, Sabine (1984). Balthus. New York: Harry N. Abrams. p. 82. . and Jean Hugo were other modern artists who acknowledged the influence of Poussin. Markus Lüpertz made a series of paintings in 1989–90 based on Poussin's works.
The finest collection of Poussin's paintings today is at the Louvre in Paris. Other significant collections are in the National Gallery in London; the National Gallery of Scotland; the Dulwich Picture Gallery; the Musée Condé, Chantilly; the Hermitage Museum, Saint Petersburg; and the Museo del Prado, Madrid.
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