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The Messapians were an tribe who inhabited in classical antiquity. Two other Iapygian tribes, the and the , inhabited central and northern respectively. All three tribes spoke the Messapian language, but had developed separate archaeological cultures by the seventh century BC. The Messapians lived in the eponymous region Messapia, which extended from Leuca in the southeast to and in the northwest, covering most of the Salento peninsula. This region includes the Province of Lecce and parts of the provinces of Brindisi and Taranto today.

Starting in the third century BC, Greek and Roman writers distinguished the indigenous population of the Salento peninsula differently. According to , the names Iapygians, Daunians, Peucetians and Messapians were exclusively Greek and not used by the natives, who divided the Salento in two parts. The southern and part of the peninsula was the territory of the Salentinoi, ranging from to Leuca and from Leuca to . The northern part on the belonged to the Kalabroi and extended from Otranto to Egnatia with its hinterland.

After the conquest of the Salento by the in 266 BC the distinction between the Iapygian tribes blurred as they were assimilated into society. Strabo makes it clear that in his time, the end of the first century BC, most people used the names Messapia, Iapygia, Calabria and Salentina interchangeably for the Salento. The name Calabria for the entire peninsula was made official when the emperor divided Italy in regions and gave the whole region of Apulia the name Regio II Apulia et Calabria. Archaeology still follows the original Greek tripartite division of tribes based on the archaeological evidence.


Name
The names Messapii () and Messapia are usually interpreted as "(the place) Amid waters", Mess- from Proto-Indo-European *medhyo-, "middle" (cf. Albanian mes- and méssos "middle"), and -apia from Proto-Indo-European *ap-, "" (cf. another , Salapia, "salt water"). As writes, this is the name (exonym) which the Tarentine Greeks used to refer collectively to the Iapygian communities which referred to themselves as Calabri () and Salentini () (endonyms) and to their land as Iapygia. The exonym Messapia in Italy corresponds to other toponyms in areas of ancient Greece (e.g. ).

The Messapic tribal name Kalabroi/Calabri has been connected to the in the Balkans.


History

Emergence
Recent archaeological evidence dating to the period between 1700 BCE and 1400 BCE in the post- confirms trans- migrations from the Western Balkans to southeastern Italy, which brought a Western Paleo-Balkan language to Apulia. However, the way in which Proto-Messapic speakers spread in Apulia and which pre-Indo-European languages that had existed in the region were thereby assimilated or displaced is still unknown. Developing their own identity, the Messapians emerged as a sub-tribe distinct from the rest of the (Messapic-speakers) in the .

The pre-Italic settlement of was founded in the fifteenth century BC during the Bronze Age. It was captured and settled by the Iapyges, as they occupied large tracts of territory in Apulia. was first settled from the late ninth or early eighth centuries BC. In the late sixth century BC, it developed into a much more important settlement. It flourished under the Messapii, but after their defeat by Rome it dwindled and became a small village. The nearby (Lecce) flourished at its expense. The Messapi did not have a centralised form of government. Their towns were independent . They had trade relationships with the Greek cities of .


Conflict with Taras
In 473 BC, the Greek city of (which was on the border with Messapia) and its ally, , tried to seize some of the towns of the Messapii and Peucetii. However, the Iapyge tribes defeated them thanks to the superiority of their cavalry.Herodotus, The Histories, 7. 170 The war against Tarentum continued until 467 BC.

During the Second Peloponnesian War between and , the Mesapii were allies of Athens. They provided archers for Athens' massive expeditionary force sent to attack Syracuse in (415–13 BC). The expedition was a disaster and the entire force was destroyed.

In 356 BC, an alliance between Messapii and led to the conquest of and . In 342 BC, Tarentum called for the aid of of Sparta. Archidamus died in battle under the walls of the Messapian city of Manduria in 338 BC.Diodoro Siculus, Library of History, 16.63

In 333 BC, Tarentum called Alexander I of Epirus to help them in their war with their . Alexander defeated the Messapii. He died in a battle against the Lucani in 330 BC. of Nicomedia, The Anabasis of Alexander, 3.6

After the campaign of Alexander I, the Messapii switched allegiance. They allied with Tarentum and Cleonymus of Sparta, who campaigned in the region in 303–02 BC to help Tarentum against, again, the Lucani.Diodorus Siculus, The Library of History, 12.4


Conquest by the Roman Republic
During the Second Samnite War (327–304 BC) between and the , the Messapii, Iapyges and Peucetii sided with the Samnites. Some of the cities of the Dauni sided with Rome and some of them sided with the Samnites. The city of went over to the Romans in 318 BC. Silvium, a Peucetii frontier town, was under Samnite control, but it was captured by Rome in 306 BC.

During the Pyrrhic Wars (280–275 BC), the Messapii sided with Tarentum and Pyrrhus the king of , in Greece,Plutarch, Parallel Lives, The life of Pyrrhus, 13.5–6, 15.4–5 who landed at Tarentum, ostensibly to help this city in her conflict with the Romans. According to ancient historians, his aim was to conquer Italy. Pyrrhus fought battles against the Romans and a campaign in Sicily. He had to give up the latter and was defeated by the Romans and left Italy. The Messapii were mentioned by Dionysius of Halicarnassus as fighting for Pyrrhus in the Battle of Asculum.Dionysius of Halicarnassus, Roman Antiquities, 20.1.1–6, 8

In 272 BC, the Romans captured Tarentum. In 267 BC, Rome conquered the Messapii and .Zonaras, Extracts of History, 8.7Florus, Epitome of Roman History, 15 This city became Rome's port for sailing to the eastern Mediterranean. Subsequently, the Messapii were rarely mentioned in the historical record. They became Romanised.

During 's invasion of Italy in the Second Punic War (218–201 BC), the Messapii remained loyal to the Romans. The Battle of Cannae, where Hannibal routed the forces of the Romans and their allies, was fought in the heart of the neighbouring Peucetii territory. The Roman survivors were welcomed into nearby Canusium. Part of the final stages of the war were fought out at , in the northernmost part of Apulia, in the territory of the Dauni.


Language and writing
The Messapian language is generally considered similar to the Illyrian languages, although this has been debated as a mostly speculative grouping, as Illyrian languages are themselves poorly attested. Albanian dialects are still a relatable group with Messapian, due to toponyms in Apulia, some of towns that have no etymological forms outside Albanian linguistic sources. However, Messapic is to be considered as an independent Indo-European language.
(2025). 9783110892604, Walter de Gruyter GmbH & Co KG.

The language became extinct following the conquest of the region, which began during the late 4th century BC. It has been preserved in about 300 inscriptions written in the and dating from the 6th to the 1st century BC.


Geography
Messapia was relatively urbanized and more densely populated compared to the rest of Iapygia. It possessed 26–28 walled settlements, while the remainder of Iapygia had 30–35 more dispersed walled settlements. The Messapian population has been estimated at 120,000 to 145,000 people before the Roman conquest. The main Messapic cities included:

Other Messapic settlements have been discovered near Francavilla Fontana, San Vito dei Normanni and in Vaste ().


See also
  • Ancient Italic peoples
  • Messapian pottery
  • Messapian shepherds
  • Opis of Messapia


Footnotes


Primary


Further reading
  • D'Andria, Francesco. "Greci ed indigeni in Iapigia". In: Modes de contacts et processus de transformation dans les sociétés anciennes. Actes du colloque de Cortone (24-30 mai 1981) Rome : École Française de Rome, 1983. pp. 287–297. (Publications de l'École française de Rome, 67) www.persee.fr/doc/efr_0000-0000_1983_act_67_1_2465
  • (1996). 9782728303601, Ecole française de Rome. .
  • Mastronuzzi, Giovanni & Ciuchini, Paolo. (2011). "Offerings and rituals in a Messapian holy place: Vaste, Piazza Dante (Puglia, Southern Italy)". In: World Archaeology. 43. 676-701. DOI:


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