Mehregan () or Jashn-e Mehr ( Mithra Festival) is a Zoroastrianism and Iranian peoples festival celebrated to honor the yazata Mithra (), which is responsible for friendship, affection and love.
In al-Biruni's eleventh-century Book of Instructions in the Elements of the Art of Astrology (233), the astronomer observed that "some people have given the preference to Mihragān over by as much as they prefer autumn to spring."
As Biruni also does for the other festival days he mentions, he reiterates a local anecdotal association for his description of Mehrgan ( ha al-mirjan in the author's Arabic parlance) with a fragment of a tale from Iranian folklore: On this day, Fereydun vanquished the evil Zahhak and confined him to Mount Damavand. This fragment of the legend is part of a greater cycle that ties Mehrgan with Nowruz; Dahak vanquished Jamshid (who the legends have as the one establishing Nowruz or New Year's Day), and Fereydun vanquishes Zahhak, so restoring the balance. The association of Mehrgan with the polarity of spring/autumn, sowing/harvest and the birth/rebirth cycle did not escape Biruni either, for as he noted, "they consider Mihragān as a sign of resurrection and the end of the world, because at Mihragān that which grows reaches perfection."
During pre-Islamic and early Islamic Iran, Mehrgān was celebrated with the same magnificence and pageantry as Nowruz. It was customary for people to send or give their king, and each other, gifts. Rich people usually gave gold and silver coins, heroes and warriors gave horses while others gave gifts according to their financial power and ability, even as simple as an apple. Those fortunate enough would help the poor with gifts.
Gifts to the royal court of over ten thousand gold coins were registered. If the gift-giver needed money at a later time, the court would then return twice the gift amount. Kings gave two audiences a year: one audience at Nowruz and other at Mehregān. During the Mehregān celebrations, the king wore a fur robe and gave away all his summer clothes.
After the Ilkhanate, the feast celebration of Mehrgān lost its popularity. Zoroastrians of Yazd and Kerman continued to celebrate Mehrgān in an extravagant way.
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