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Marsi
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The Marsi were an of , whose chief centre was Marruvium, on the eastern shore of (which was drained in the time of Claudius). The area in which they lived is now called . They originally spoke a language now termed which is attested by several inscriptions.


History
The Marsi were first mentioned as members of a with the , and . cites: viii. 29, cf. viii. 6, and ii. 24, 12. They joined the in 308 BC, cites: Liv. ix. 41. and, on their submission, became allies of in 304 BC. cites: Liv. ix. 45. After a short-lived revolt two years later, for which they were punished by the loss of territory, cites: Liv. x. 3. they were readmitted to the Roman alliance and remained faithful down to the Social War, their contingent states: e.g. Liv. xliv. 46. being always regarded as the flower of the Italian forces. states: e.g. Odes ii. 20, 18.

The Latin colony of near the northwest corner of the lake was founded in the adjoining territory in 303 BC so that, from the beginning of the 3rd century, the Marsians were in touch with a Latin-speaking community, to say nothing of the Latin colony of farther west. The earliest pure Latin inscriptions of the district seem to be C.I.L. IX 3827 and 3848 from the neighbourhood of Supinum; its character generally is of the period, though it might be somewhat earlier.

In the Social War (91–87 BC) which, owing to the prominence of the Marsian rebels, is often known as the Marsic War, they fought bravely against odds under their leader Q. Pompaedius Silo and, though they were frequently defeated, the result of the war was the enfranchisement of the allies. All the coins of Pompaedius Silo have the Latin legend "Italia", while the other leaders in all but one case used . cites: Unteritalische Dialekten, p. 345.


Religion
The sanctuary of , the chief temple and grove of the goddess stood at the southwest corner of Lake Fucinus, near the inlet to the tunnel of and the village of Luco dei Marsi. Angitia was widely worshipped in the central highlands cites: Sulmo, C.I.L. ix. 3074, Furfo Vestinorum, ibid. 3515 as a goddess of healing, especially skilled to cure serpent bites by charms and the herbs of the Marsian woods, which was carried out by local inhabitants until modern times. states: see A de Nino's charming collection of Usi e costumi abrusszest. Their country was considered by Rome to be the home of witchcraft.see Hor. Sat. i, 9, 29, Epod. 17, 28, &c.


See also


Bibliography
Attribution
  • Endnote:
    • (from which some portions of this article are taken; on the Fucino-Bronze, ib. p. 294)

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