Product Code Database
The Livonians, or Livs,(; ; ; ) are a Balto-Finnic people indigenous to the Livonian Coast, in northwestern Latvia. Livonians historically spoke Livonian, a Uralic language closely related to Estonian and Finnish language. It was believed that the last person to have learned and spoken Livonian as a First language, Grizelda Kristiņa, died in 2013.Tuisk, Tuuli: "Quantity in Livonian", Congressus XI. Internationalis Fenno-Ugristarum, Piliscsaba, Aug. 10, 2010. In 2020, however, it was reported that newborn Kuldi Medne had become the only living person who speaks Livonian as their first language. As of 2010, there were approximately 30 people who had learned it as a second language.
Historical, social and economic factors, together with an ethnically dispersed population, have resulted in the decline of Livonian identity, with only a small group surviving in the 21st century. In 2011, there were 250 people who claimed Livonian ethnicity in Latvia.
However, with the traders came missionaries from Western Europe who wanted to convert the paganism Livonians to Christianity. One of the first people to convert some Livonians to Christianity was the Danish archbishop Absalon, who supposedly built a church in the Livonian village today known as Kolka.Florin Curta, Eastern Europe in the Middle Ages (500–1300), BRILL, 2019, , p. 562. In the 12th century, Germans invaded Livonia and established a base in Uexküll, known today as Ikšķile.Andrejs Plakans, The Latvians: A Short History, Hoover Press, 1995, , p. 15. Archbishop Hartwig II converted some Livonians in the surrounding area, including the local chieftain Caupo of Turaida, who later allied himself with the Germans. Heinrici Chronicon Livoniae, Henricus (de Lettis) ed., Olion, 1982, p.43.
After Saint Meinhard, a German who was the first Bishop of Livonia, died in 1196, his place was taken by Berthold of Hanover. Berthold tried to convert the Livonians by force, launching two raids on Livonia. The first took place in 1196, but he was forced to retreat to Germany after being ambushed near Salaspils. He tried again in 1198, but this time he was killed by the Livonian soldier Ymaut.(in Latin) Heinrici Chronicon Lyvonae (book 2, line 36), p. 243, Monumenta Germaniae Historica, link retrieved on November 25, 2019.
Berthold was followed by Albert von Buxhövden, who forced the Livonian leaders at the mouth of the Daugava River to give him land to build a Christian settlement. Building started in 1201. From this settlement, the city of Riga grew.
When this did not immediately induce the Livonians, Estonians, and Baltic peoples in the hinterland to convert, a knightly order was formed, the Knights of the Sword, primarily consisting of Germans, to bring salvation to the pagans by force. In a campaign that was part of the wars known as the Livonian Crusade, these knights defeated, subdued and converted the Livonians. In 1208, Pope Innocent III declared that all Livonians had been converted to Christianity. Afterwards, they were obliged to join the Knights of the Sword as infantry during the wars against the Estonians and the Latvian tribes, which continued until 1217.
Before the German Conquests, Livonian-inhabited territory was divided into the lands of Daugava Livonians, Satezele, Turaida, Idumeja, and Metsepole.
During the Livonian Crusade, once prosperous Livonia was devastated, and whole regions were almost completely depopulated. This vacuum was filled by Latvians tribes – Curonians, Semigallians, Latgallians and Selonians – who started to move into the area around 1220, and continued to do so for at least thirty years. They settled mostly in the Daugava Valley; as a result, the Livonians in Eastern Livonia were cut off from those living on the peninsula of Curonia in the West.
Because of their defeat at the battle of Saule the Knights of the Sword eventually had to look for support from the much more powerful Teutonic Order, which up until then had been active primarily in Poland and Lithuania. Having been reorganised as a subdivision of the Teutonic Order and renamed the Livonian Order in 1237, the former Knights of the Sword finally overpowered the Curonians in 1267, and subsequently the Semigallians in 1290. From then on, most of Latvia remained under German control until the 16th century, with the city of Riga and several other cities existing as independent German-ruled bishoprics, while the Livonian Order ruled the rest of the land.
After only ten years of peace, a new series of wars between the Polish–Lithuanian Commonwealth and Sweden, which had claimed Estonia after the Livonian War, ravaged Livonia from 1592. Eventually, the Swedes were victorious. In 1629, they could finally call Livonia and the city of Riga their own. Under the 17th-century Swedish kings Gustav II Adolf and Charles XI, general elementary education was introduced, the Bible was translated in Estonian and Latvian language, and a university was founded in Tartu in southern Estonia.
Although Sweden kept the Poles and the Denmark at a distance, this could not be said of the Russians. In the Great Northern War (1700–1721), Czar Peter the Great utterly destroyed Sweden's pretensions to being a regional superpower. In the 1721 Treaty of Nystad, Estonia and Livonia, which had again been completely devastated after more than twenty years of war, were claimed by Russia. Curonia continued to be ruled by its dukes for another three-quarters of a century, but in 1795, that region also became a Russian possession as part of the Third Partition of Poland.
In Curonia, the Livonian language and culture also came under heavy pressure, but here it retained a last foothold on the outermost tip of the Curonian Peninsula. Several factors made sure that in this area, known as Līvõd rānda, the Livonian Coast, Latvian culture was too weak to assimilate the Livonians. For one thing, the society of the Livonians living in this area was exclusively sea-oriented and based on fishing, while that of the Latvians in the interior was exclusively land-oriented and mostly agricultural. This meant there was not a lot of interaction between the two groups. Also, the Livonian Coast was separated from the interior of Curonia by dense forests and impassable marshlands, which made regular interaction even less likely. The people of the Livonian Coast had much closer ties to the inhabitants of the Estonian island of Saaremaa, across the Gulf of Riga to the north. In their isolated fishing villages, these Livonians kept to themselves for centuries. It was not until the 20th century that the outside world intruded on their quiet existence.
At the beginning of 20th century many local Livs converted to the Russian Orthodox faith. A new Russian Orthodox church was built in Kolka along with a grammar school nearby and navy school in Mazirbe. Many graduates in later years became sea captains first in the Russian Empire, and later in independent Latvia.
The Russian defeat and the subsequent abdication of Czar Nicholas II opened the door for Vladimir Lenin and the communists to make a grab for power in Russia, leading to the establishment of the Soviet government in Russia in 1917. The Treaty of Brest-Litovsk the following year ended the war between Germany and Soviet Russia and left the Baltic region firmly in German hands. However, after the German capitulation in 1919, the Baltic peoples rose up and established the independent republics of Estonia, Latvia and Lithuania.
In 1923, the Latvian government prohibited the formation of an ethnic Livonian parish within the Lutheran Church. It did approve the introduction of the Livonian language as an optional subject in elementary schools in the villages of the Livonian Coast that same year. In the 1930s, the first Livonian language reader, poetry collections of several Livonian writers, and a monthly magazine in the Livonian language, called " Līvli" ("The Livonian") were published. Also, contact was made with related peoples such as the Estonians and the Finnish people — spurred by the Finnish promotion of closer ties with the kindred Baltic Finns — and in 1939, the Livonian Community Centre in Mazirbe () was founded with subsidies from the Estonian and Finnish governments.
This cultural revival of the Interwar period years served to give the Livonian people for the first time a clear consciousness of their ethnic identity. Before, they had always referred to themselves as rāndalist ("coast dwellers") or kalāmīed ("fishermen"). From the 1920s and 1930s on, though, they began to call themselves līvõd, līvnikad, or līvlist ("Livonians").
Livonian culture was repressed during the Soviet period. For example, the Livonian Society was banned and the Livonian Community Centre expropriated and given to others. Within the Latvian SSR, the Livonians were not recognized as a separate ethnic group.
After the collapse of the Soviet Union in 1991, Latvia became an independent country again. In this new nation, Livonians were finally recognised as an indigenous ethnic minority, whose language and culture must be protected and advanced. All rights and possessions which had been taken away from them during the Soviet era were returned to them. For example, the old Livonian Community Centre in Mazirbe (Irē) was given back and transformed into a historical museum, called the House of the Livonian People. Also, the Livonian language was reintroduced in the elementary schools in Riga, Staicele, Ventspils, Dundaga and Kolka. The first research body dedicated to Livonian studies, the Livonian Institute at the University of Latvia was established in 2018.
Furthermore, on February 4, 1992, the Latvian government created a cultural historic protected territory called Līvõd rānda – the Livonian Coast – which included all twelve of the Livonian villages: Lūžņa (Livonian: Lūž), Miķeļtornis (Pizā), Lielirbe (Īra), Jaunciems (Ūžkilā), Sīkrags (Sīkrõg), Mazirbe (Irē), Košrags (Kuoštrõg), Pitrags (Pitrõg), Saunags (Sǟnag), Vaide (Vaid), Kolka (Kūolka), and Melnsils (Mustānum). The Latvian government discourages settlement of ethnic Latvians and other non-Livonians in this area and prohibits alterations to historic village sites. Also, it is prohibited for anyone to start a hotel, restaurant, or other public establishment which might adversely influence the Livonian culture or draw outsiders into the area.
Today, many Latvians claim to have some Livonian ancestry. However, there are only 176 people in Latvia who identify themselves as Livonian. According to data from 1995, the Livonian language was spoken by no more than 30 people, of whom only nine were native speakers. An article published by the Foundation for Endangered Languages in 2007 stated that there were only 182 registered Livonians and a mere six native speakers. "The last Livonian", who had learned the Livonian language as a part of an unbroken chain of Livonian generations, was Viktors Bertholds (b. 1921). He was buried on 28 February 2009 in the Livonian village of Kolka in Courland. Eesti Päevaleht “Suri viimane vanema põlve emakeelne liivlane″ ('The last native speaker of Livonian from the older generation has died'), March 4, 2009.
The Livonian Dāvis Stalts was elected into the Latvian parliament, the Saeima in the 2011 Latvian parliamentary election. In 2018, after being re-elected to the Saeima, Janīna Kursīte-Pakule delivered her oath in Livonian before being asked to retake it in Latvian, which she did in the Livonian dialect of Latvian. In 2018, the Livonian Institute at the University of Latvia () was established to promote research and awareness of the language. It is led by linguist and activist Valts Ernštreits.
In 2020, it was reported that newborn Kuldi Medne had become the only living person who speaks Livonian as their first language. Her parents are Livonian language revival activists Jānis Mednis and Renāte Medne. In October 2022, they published Kūldaläpš. Zeltabērns ('Golden Child'), a book in Livonian and Latvian for children and parents, with plans for subsequent books and an audio version. The Livonian language is being revived, with some 210 persons having some knowledge of the language at a A1 or A2 level as of 2011.
2023 was proclaimed as Livonian Heritage Year by the University of Latvia Livonian Institute in cooperation with the UNESCO Latvian National Commission and the Latvian National Cultural Center. Various events were held by individuals and institutions. In 2023, the first of 171 approved road signs in Latvia with Latvian and Livonian text were placed on the border of Talsi Municipality. During the 2023 Latvian Song and Dance Festival, for the first time in the history of the event, a song with Livonian lyrics was featured.
|
|
