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Lhamo Latso or Lha-mo La-tso () is a small oval oracle lake where senior Tibetan Buddhism bhikkhu of the Gelug sect go for visions to assist in the discovery of of the . Other pilgrims also come to seek visions. It is considered to be the most sacred lake in Tibet. "Lhamo Latso Lake"
It is also known as "The Spiritual-Lake of the Goddess", the goddess being Palden Lhamo, the principal Protectress of Tibet.Dowman, Keith. (1988). The Power-Places of Central Tibet: The Pilgrim's Guide, pp. 255, 259. Routledge & Kegan Paul Ltd., London. (pbk). Other names include: Tso Lhamo (mTsho Lha mo), Chokhorgyelgi Namtso (Chos 'khor rgyal gyi gnam mtsho) and Makzorma (dmag zor ma) and, on old maps, as Cholamo.Dowman, Keith. (1988). The Power-Places of Central Tibet: The Pilgrim's Guide, p. 303. Routledge & Kegan Paul Ltd., London. (pbk).
The particular form of Palden Lhamo at Lhamo Latso is Jemo Maksoma (, "The Victorious Queen who Turns Back Enemies". The lake is sometimes referred to as "Palden Lhamo Kalideva", which indicates that she may be the Buddhist form of the same Goddess known in the Hindu traditions as Kali, shakti of Shiva. Jemo Maksoma, also called Machik Pellha Shiwé Nyamchen (), this is an unusually peaceful form of Palden Lhamo.
The mountain to the south of Chokorgyel Monastery, Shridevi, is the "blue" residence of Palden Lhamo on which a sky burial site is located. The monastery was originally built in a triangular form to reflect the symbolism of its position at the confluence of three rivers and surrounded by three mountains and also represents the conjunction of the three elements of water, earth and fire, as well as the female principle of Palden Lhamo in the form of an inverted triangle.
It was here that in 1935, the Regent, Reting Rinpoche, received a clear vision of three Tibetan letters and of a monastery with a jade-green and gold roof, and a house with turquoise roof tiles, which led to the discovery of Tenzin Gyatso, the present 14th Dalai Lama.Laird, Thomas (2006). The Story of Tibet: Conversations with the Dalai Lama, p. 139. Grove Press, N.Y. Norbu, Thubten Jigme and Turnbull, Colin M. (1968). Tibet: An account of the history, the religion and the people of Tibet, pp. 228-230. Reprint: Touchstone Books. New York. , p. 311.Hilton, Isabel. (1999). The Search for the Panchen Lama. Viking Books. Reprint: Penguin Books. (2000), p. 42. .
Chokorgyel Monastery itself is about northeast of Tsetang and about southeast of Lhasa, at an altitude of .
The old path from Chokorgyel Monastery used to be paved to make access easier for the senior monks wishing to visit the lake. Halfway along is a diamond-shaped pond fed by glaciers known as Yoni Lake. On a ridge near the top of the pass overlooking the lake a ritual shökde or throne was built for the Dalai Lama, where he once sat to divine the future while gazing into the lake about in front and lower down. Nowadays it is buried under a mound of silk scarves ( hadak).Mayhew, Bradley and Kohn, Michael. (2005) Tibet. sixth Edition, p. 159. .
Many pilgrims come each year to Lhamo Latso believing that, with proper devoutness, and after fasting for three days and refraining from talk, they will be rewarded with a revelation of their future in the skull-shaped mirror of the lake. Previously there was a temple to Jemo Maksoma at the eastern end of the lake; the site is now marked only by prayer flags and offerings left by pilgrims.
There is a kora (circumambulatory pilgrimage) around Lhamo La-tso.
(1988). 9780710213709, Routledge & Kegan Paul. ISBN 9780710213709, pp. 78, 260, 344.
Geographical setting
Lhamo Latso is in Gyaca County, Lhokha Province southeast of Lhasa, a four-hour hike from the Chokorgyel Monastery at an altitude of about and covers an area of only about .Laird, Thomas (2006). The Story of Tibet: Conversations with the Dalai Lama, pp. 263-266. Grove Press, N.Y. .Mayhew, Bradley and Kohn, Michael. (2005) Tibet. 6th Edition, pp. 158-159. .
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