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The Lapiths (; , Lapithai, sing. Λαπίθης) were a group of legendary people in , who lived in in the valley of the Pineios and on the mountain . They were believed to have descended from the mythical Lapithes, brother of Centaurus, with the two heroes giving their names to the races of the Lapiths and the respectively. The Lapiths are best known for their involvement in the Centauromachy (), a mythical fight that broke out between them and the Centaurs during and Hippodamia's wedding.


Mythology

Origin
The Lapiths were an tribe who, like the , were natives of Thessaly. The genealogies make them a kindred people with the : In one version, Lapithes (Λαπίθης) and Centaurus (Κένταυρος) were said to be twin sons of the god and the nymph , daughter of the river god . Lapithes was a valiant warrior, but Centaurus was a deformed being who later mated with mares from whom the race of half-man, half-horse centaurs came. Lapithes was the ancestor of the Lapith people,, Iliad xii.128. and his descendants include Lapith warriors and kings, such as , , , and Coronus, and the seers and his son .

In the the Lapiths send forty crewed ships to join the Greek fleet in the , commanded by (son of Pirithous) and Leonteus (son of Coronus, son of Caeneus). The mother of Pirithous, the Lapith queen in the generation before the , was Dia, daughter of Eioneus or ; was the father of Pirithous, but like many heroic figures, Pirithous had an immortal as well as a mortal father. Zeus was his immortal father, but the god had to assume a stallion's form to cover Dia for, like their half-horse cousins, the Lapiths were horsemen in the grasslands of Thessaly, famous for its horses. The Lapiths were credited with inventing the . The Lapith King Pirithous was marrying the horsewoman Hippodameia, whose name means "tamer of horses", at the wedding feast that made a war, the Centauromachy, famous.


Centauromachy
In the Centauromachy, the Lapiths battle with the Centaurs at the wedding feast of Pirithous. The Centaurs had been invited, but, unused to wine, their wild nature came to the fore. When the bride, Hippodamia, was presented to greet the guests, the centaur leapt up and attempted to abduct her. All the other centaurs were up in a moment, straddling women and boys. In the battle that ensued, came to the Lapiths' aid. They cut off Eurytion's ears and nose and threw him out. After the battle the defeated Centaurs were expelled from Thessaly to the northwest.

The Lapith was originally a young woman named Caenis and the favorite of , who changed her into a man at her request, and made Caeneus into an invulnerable warrior. Such , indistinguishable from men, were familiar among the horsemen too. In the battle with the centaurs Caeneus proved invulnerable, until the Centaurs crushed him with rocks and trunks of trees. He disappeared into unharmed and was released as a sandy-headed bird.

In later contests, the Centaurs were not so easily beaten. Mythic references explained the presence into historic times of primitive Lapiths in and in the brigand stronghold of Pholoe in as remnants of groups driven there by the centaurs. Some historic Greek cities bore names connected with Lapiths, and the Kypselides of Corinth claimed descent from Cæneus, while the Phylaides of Attica claimed for progenitor Koronus the Lapith.


In art
As Greek myth became more mediated through philosophy, the battle between Lapiths and Centaurs took on aspects of the interior struggle between civilized and wild behavior, made concrete in the Lapiths' understanding of the right usage of God-given , which must be tempered with water and drunk not to excess. The Greek sculptors of the school of conceived of the battle of the Lapiths and Centaurs as a struggle between mankind and mischievous monsters, and symbolical of the great conflict between the civilized Greeks and "". Battles between Lapiths and Centaurs were depicted in the sculptured metopes on the , recalling Athenian ' treaty of mutual admiration with Pirithous the Lapith, leader of the , and on Zeus' temple at Olympia The Battle of the Lapiths and centaurs was a familiar theme for the .

A sonnet vividly evoking the battle by the French poet José María de Heredia (1842–1905) was included in his volume Les Trophées. In the , the battle became a favorite theme for artists: An excuse to display close-packed bodies in violent confrontation. The young executed a marble bas-relief of the subject in Florence about 1492. Piero di Cosimo's panel Battle of Centaurs and Lapiths, now at the National Gallery, London, was painted during the following decade. If it was originally part of a marriage chest, or , it was perhaps an uneasy subject for a festive wedding commemoration. A frieze with a Centauromachy was also painted by in his Virgin Enthroned with Saints (1491), inspired by a Roman sarcophagus found at , in , during the early 15th century.


List of Lapiths
HesiodOvidOthersParticipantKilled by
Actor Centaur Clanis
buried alive by centaurs, or killed himselfwas formerly a woman called Caenis
Centaur
Celadon Centaur Amycus
Rhoetus
Charaxus, his friend, accidentally
Centaur
Centaur Nessus
Dryas son of Ares or Iapetus
Euagrus Centaur Rhoetus
Centaur
son of Ampycus and a seer
Orius Centaur Gryneusson of Mycale
Pelates a Lapith from Pella (in Macedonia)
son of Triopas or of Lapithus, son of Apollo
Polyphemus son of Eilatus.Listed as an Argonaut in
Prolochus
Centaur son of Olenus
Crantor Centaur Demoleonson of Amyntor
Nestor


Footnotes

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