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Krishna III (r. 939 – 967), was the last great warrior and able . He was a shrewd administrator and skillful military campaigner. He waged many wars to restore the glory of the Rashtrakutas and played an important role in rebuilding the Rashtrakuta empire. He patronised the famous Kannada poets Ponna, who wrote and Gajankusha, who wrote on erotics, and the poet Pushpadanta who wrote "Mahapurana" and other works.Kamath (2001), p84, p90Sastri (1955), p356Reu (1933), p86 His queen was a Chedi princess and his daughter Bijjabbe was married to a Western Ganga prince. During his rule he held titles such as Akalavarsha, Maharajadhiraja, Parameshvara, Paramamaheshvara, Shri Prithvivallabha etc.Reu (1933), p82 At his peak, he reigned over a vast empire stretching from at least the river in the north to at least the river delta in the south. A copper grant of 993 issued by the king of states that the Rashtrakuta control extended from the Himalayas in the north to in the south and from the eastern sea to the . This grant also states that when the emperor Krishna III mobilised his armies, the kings of Chola, Bengal, Kannauj, Andhra and Pandya regions used to quiver.Reu (1933), p43


Southern conquests
He slew the Western Ganga ruler Rachamalla II and made his brother-in-law the king of the territory. He fought the Gurjara and captured Chitrakuta and Kalinjara regions. He defeated his family relations, the Kalachuris of Tripuri (Chedi) when they had turned against the Rashtrakutas.Kamath (2001), p82 Later he invaded the southern and recaptured Kolar and from the and Vaidumbas who had given shelter to due to his matrimonial relations with the . Though he initially may have experienced setbacks, was secured by 944. He defeated the and captured and , according to the Siddalingamadam plates of 944.Kamath (2001), p83

In c. 949, he defeated the Cholas decisively in a Battle of Takkolam in present-day district.From the Karhad record of 949 (Kamath 2001, p83) Krishna III was joined by his Western Ganga feudatory Butuga II in this campaign. Chola prince Chola was killed "while seated on his elephant with a well-aimed arrow". From the famous Atakur inscription it is known that Krishna III gave Buthuga II extensive Ratta territories near in return for this victory.From the Atakur inscription (Kamath 2001, p83)Sarma (1992), p20, p28, p133Adiga (2006), p120, p307 With the fall of the Cholas, he extracted tribute from the and the Chera ruler of .Narayanan, M. G. S. Perumāḷs of Kerala: Brahmin Oligarchy and Ritual Monarchy: Political and Social Conditions of Kerala Under the Cēra Perumāḷs of Makōtai (c. AD 800 – AD 1124). Thrissur (Kerala): CosmoBooks, 2013. 100–101. He also obtained the submission of the King of Ceylon, extracted tributes from the Manadlika rulers, and erected a pillar of victory at Ramesvaram.From the Sholapur copper plate inscriptions of 958 (Reu 1933, p84, p85) This victory is narrated in Somadeva's writing Yashatilaka Champu of 959 as well.Krishna III is described as the conqueror of Chola, Chera, Pandya and Simhala () (Reu 1933, p86)

However, from location of the inscriptions it is argued that Krishna III had full control only of Tondaimandalam (northern ) as his inscriptions are not found further south in modern .Sathianath Ayer in Kamath 2001, p83 After these victories he proclaimed himself "Conqueror of Kacci and Tanjai" (Kanchi and Tanjore).from the Tirukkalukkunram and Lakshmeshvara inscriptions (Reu 1933, p83, p85) He exerted influence on (modern ) by helping Badapa secure the throne against his competitor Amma II. Later, Danarnava of Vengi became his feudatory.


Northern conquests
While Krishna III focussed on southern , the had captured Chitrakuta and Kalinjar. This prompted Krishna III to send his Western Ganga vassal , son of , to retrieve the lost areas. Marasimha defeated the Gurjara Prathiharas. The northernmost inscription of the Rashtrakutas, dated about 964 is the Jura record (near ) in present-day . The details of these victories are inscribed in this inscription. Two inscriptions of Marasimha, dated 965 and 968, state that his forces destroyed (which lies in the territory of ). Based on this, some historians such as A. S. Altekar conclude that the Paramara king must have rebelled against the Rashtrakuta suzerainty, resulting in a military campaign against him. Thus, Marasimha must have also defeated the Paramaras. However, K. N. Sethi believes that Krishna III only targeted the Gurjara-Pratiharas: there is no evidence to show that Siyaka rebelled against Krishna III or faced a battle against his forces.

At his peak, Krishna III ruled an empire that extended at least from the river in the north and stretched south covering large parts of present-day northern in the south. The , the , the (ruled by Vaddiga) and the northern Kalachuris were his feudatories in the northern Deccan and central India.However the Deoli inscriptions state that the Rashtrakuta control extended from the Himalayas in the north to Ceylon in the south and from the eastern sea to the western sea (Reu 1933, p83, p84)

This enmity with the northern Kalachuris of Tripuri proved fatal to the empire towards the end of his rule. Krishna III was also perhaps reckless in giving large fiefs (land grants) to his commanders. He gave the province of Tardavadi (present day Vijayapura district) sometime before 965 to his Chalukya feudatory right in the heart of his empire. This later turned out to be to the Rashtrakutas' undoing.


Religion
Krishna III is described as Jain by faith according to historian P.B. Desai. Their inscriptions begin by specifying the temple or religious institution to which the grant or donation is being made, rather than invoking a single deity.Kamath (2001), p.91Chopra et al. (1993), p.91Desai, P.B. (1957). Jainism in South India and Some Jaina Epigraphs. Sholapur: Jaina Samshodhana Sangha. Krishna III continued the Rashtrakuta dynasty’s longstanding and well-documented tradition of strong Jain patronage. Under the patronage of Krishna III, Jain Poet Ponna composed works such as , "Jinaksharamale", and "Bhuvanaika-Ramabhyudaya". Known for his Jain texts and command over both and ,Narasimhacharya, R. (1988). History of Kannada Literature. New Delhi: Asian Educational Services. pp. 20–22. Ponna was honoured by Krishna III with the title "Ubhaya-Kavi-Chakravarti" (Emperor among poets)Narasimhacharya, R. (1988). pp. 20–22. in recognition of his rich poetic imagery and mastery of literary style.Narasimhacharya, R. (1988). pp. 20–22. And Numerous inscriptions and land grants from Rashtrakuta rulers show sustained support for Jain , temples, and scholars across the Deccan, a policy begun by earlier kings like Amoghavarsha I. Krishna III maintained this inclusive approach, encouraging Jain religious institutions within his empire.Altekar, A.S. (1934). The Rashtrakutas and Their Times. Poona: Oriental Book Agency.Desai, P.B. (1957). Jainism in South India and Some Jaina Epigraphs. Sholapur: Jaina Samshodhana Sangha.


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