Kalasha (, locally: Kal'as'amondr) is an Indo-Aryan language spoken by the Kalash people, in the Chitral District of Khyber Pakhtunkhwa province of Pakistan. There are an estimated 7,466 speakers of Kalasha according to the 2023 Census of Pakistan.[https://www.pbs.gov.pk/sites/default/files/population/2023/tables/national/table_11.pdf][1998 Census Report of Pakistan. (2001). Population Census Organization, Statistics Division, Government of Pakistan.] It is an endangered language and there is an ongoing language shift to Khowar language.
Kalasha should not be confused with the nearby Nuristani Kalasha (known as "Kalasha-ala" or "Waigali"), which is a Nuristani language. According to Badshah Munir Bukhari, a researcher on the Kalash, "Kalasha" is also the ethnic name for the Nuristanis inhabitants of a region southwest of the Kalasha Valleys, in the Waygal District and middle of Afghanistan's Nuristan Province. The name "Kalasha" seems to have been adopted for the Kalash people by the Kalasha speakers of Chitral from the Nuristanis of Waygal, who for a time expanded up to southern Chitral several centuries ago.[, http://nuristan.info/Nuristani/Kalasha/kalasha.html] However, there is no close connection between the Indo-Aryan language Kalasha-mun (Kalasha) and the Nuristani language Kalasha-ala (Waigali), which descend from different branches of the Indo-Iranian languages.
Kalasha, alongside Khowar, are the most archaic of the Indo-Aryan languages, retaining archaic Vedic Sanskrit vocabulary, sibilants, and several types of consonant clusters long lost in others.
History
Early scholars to have done work on Kalasha include the 19th-century orientalist Gottlieb Wilhelm Leitner and the 20th-century linguist Georg Morgenstierne. More recently, studies have been undertaken by
Elena Bashir and several others. The development of practical literacy materials has been associated with the Kalasha linguist Taj Khan Kalash. The Southern Kalash or Urtsun Kalash shifted to a Khowar-influenced dialect of Kalasha-mun in the 20th century called
Urtsuniwar.
Classification
Of all the languages in
Pakistan, Kalasha is likely the most conservative, along with the nearby language
Khowar language.
[Georg Morgenstierne. Indo-Iranian Frontier Languages, Vol. IV: The Kalasha Language & Notes on Kalasha. Oslo 1973, p. 184, details pp. 195-237] In a few cases, Kalasha is even more conservative than Khowar, e.g. in retaining voiced aspirate consonants, which have disappeared from most other Dardic languages.
Some of the typical retentions of sounds and clusters (and meanings) are seen in the following list. However, note some common New Indo-Aryan and Dardic features as well.[Gérard Fussman: 1972 Atlas linguistique des parlers dardes et kafirs. Publications de l'École Française d'Extrême-Orient]
Phonology
The Kalasha language is phonologically atypical because it contrasts plain,
Vowel length,
Nasal vowel and
R-colored vowel vowels as well as combinations of these (Heegård & Mørch 2004). Set out below is the phonology of Kalasha:
Vowels
Consonants
As with other Dardic languages, the phonemic status of the breathy voiced series is debatable. Some analyses are unsure of whether they are phonemic or allophonic—i.e., the regular pronunciations of clusters of voiced consonants with /h/.
The phonemes /x ɣ q/ are found in loanwords.
Vocabulary comparison
The following table compares Kalash words to their cognates in other Indo-Aryan languages.
|
| bone | athi, aṭhí | asthi | 'the ribs' |
| urine | mutra, mútra | mūtra | ; |
| village | grom | grāma | ; |
| rope | rajuk, raĵhú-k | rajju | ; |
| smoke | thum | dhūma | ; |
| meat | mos | maṃsa | |
| dog | shua, śõ.'a | śvan | |
| ant | pililak, pilílak | pipīla, pippīlika | ; |
| son | put, putr | putra | ; |
| long | driga, dríga | dīrgha | ; |
| eight | asht, aṣṭ | aṣṭā | ; |
| broken | china, čhína | chinna | 'to snatch' |
| kill | nash | nash, naś, naśyati | 'destroy' |
Conservative traits
Examples of conservative features in Kalasha and Khowar are (note, NIA =
New Indo-Aryan, MIA = Middle Indo-Aryan, OIA =
Old Indo-Aryan):
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Preservation of intervocalic /m/ (reduced to a nasalized /w/ or /v/ in late MIA elsewhere), e.g. Kal. grom, Kho. gram "village" < OIA grāma
-
Non-deletion of intervocalic /t/, preserved as /l/ or /w/ in Kalasha, /r/ in Khowar (deleted in middle MIA elsewhere), e.g. Kho. brār "brother" < OIA bhrātṛ; Kal. ʃau < *ʃal, Kho. ʃor "hundred" < OIA śata
-
Preservation of the distinction between all three OIA sibilants (dental /s/, palatal /ś/, retroflex /ṣ/); in most of the subcontinent, these three had already merged before 200 BC (early MIA)
-
Preservation of sibilant + consonant, stop + /r/ clusters (lost by early MIA in most other places):
-
Kal. aṣṭ, Kho. oṣṭ "eight" < OIA aṣṭā; Kal. hast, Kho. host "hand" < OIA hasta; Kal. istam "bunch" < OIA stamba; Kho. istōr "pack horse" < OIA sthōra; Kho. isnār "bathed" < OIA snāta; Kal. Kho. iskow "peg" < OIA *skabha (< skambha); Kho. iśper "white" < OIA śvēta; Kal. isprɛs, Kho. iśpreṣi "mother-in-law" < OIA śvaśru; Kal. piṣṭ "back" < OIA pṛṣṭha; Kho. aśrū "tear" < OIA aśru.
-
Kho. kren- "buy" < OIA krīṇ-; Kal. grom, Kho. grom "village" < OIA grāma; Kal. gŕä "neck" < OIA grīva; Kho. griṣp "summer" < OIA grīṣma
-
Preservation of /ts/ in Kalasha (reinterpreted as a single phoneme)
-
Direct preservation of many OIA case endings as so-called "layer 1" case endings (as opposed to newer "layer 2" case endings, typically tacked onto a layer-1 oblique case):
-
Nominative
-
Oblique (Animate): Pl. Kal. -an, Kho. -an < OIA -ān
-
Genitive: Kal. -as (sg.), -an (pl.); Kho. -o (sg.), -an, -ān (pl.) < OIA -asya (sg.), āṇām (pl.)
-
Dative: Kal. -a, Kho. -a < OIA dative -āya, elsewhere lost already in late OIA
-
Instrumental: Kal. -an, Kho. -en < OIA -ēna
-
Ablative: Kal. -au, Kho. -ār < OIA -āt
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Locative: Kal. -ai, Kho. -i < OIA -ai
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Preservation of more than one verbal conjugation (e.g. Kho. mār-īm "I kill" vs. bri-um "I die")
-
Preservation of OIA distinction between "primary" (non-past) and "secondary" (past) endings and of a past-tense "augment" in a-, both lost entirely elsewhere: Kal. pim "I drink", apis "I drank"; kārim "I do", akāris "I did"
-
Preservation of a verbal preterite tense (see examples above), with normal nominative/accusative marking and normal verbal agreement, as opposed to the Ergative verb-type past tenses with nominal-type agreement elsewhere in NIA (originally based on a participial passive construction)
Bibliography
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Maps showing distribution of words among people of Kafiristan.
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Further reading
External links
