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Kalaratri () is the seventh of the nine Navadurga forms of the goddess Mahadevi. She is first referenced in the Devi Mahatmya. Kalaratri is one of the fearsome forms of the goddess. It is not uncommon to find the names Kali and Kalaratri being used interchangeably, although these two deities are argued to be separate entities by some. Kali is first mentioned in Hinduism as a distinct goddess around 300 BCE in the Mahabharata, which is thought to have been written between the 5th and 2nd centuries BCE (with possible oral transmission from a much earlier period).
Kalaratri is traditionally worshipped during the nine nights of Navratri celebrations. The Seventh form of Durga The seventh day of Navaratri in particular is dedicated to her, and she is considered the fiercest form of the goddess, her appearance itself invoking fear. This form of the goddess is believed to be the destroyer of all demon entities, ghosts, evil spirits and negative energies, who are said to flee upon knowing of her arrival.
The Saudhikagama, an ancient Tantra text from Orissa referenced in the Silpa Prakasha, describes the goddess Kalaratri as being the goddess ruling over the night portion of every calendar day. She is also associated with the crown chakra (also known as the sahasrara chakra), said to yield the worshipper (supernatural skills) and Nidhi (riches): knowledge, power and wealth in particular.
Kalaratri is also known as Shubankari (शुभंकरी), meaning auspicious in Sanskrit, due to the belief that she always provides positive results to her devotees. Hence, it is believed that she makes her devotees fearless.
Other, less well-known names of this goddess include Raudri and Dhumorna.
During his frenzied assaults on the followers, Kalaratri appears on the spot.
“..... in her embodied form, a black image, of bloody mouth and bloody eyes, wearing crimson garlands and smeared with crimson unguents, attired in a single piece of red cloth, with a noose in hand, and resembling an elderly lady, employed in chanting a dismal note and standing full before their eyes.”This reference is seen to depict Kalaratri as the personification of the horrors of war.
prakṛtistvaṃca sarvasya guṇatraya vibhāvinī
kāḷarātrirmahārātrirmoharātriśca dāruṇā
You are the primordial cause of everything
Bringing into force the three qualities (sattva, rajas and tamas)
You are the dark might of periodic dissolution
You are the great night of final dissolution and the terrible night of delusion.
Other scriptural references to Kalaratri include the Sahasranama (found in the Brahmanda Purana) and Lakshmi Sahasranama.
The second part of the word kalaratri, is ratri, night, and its origins can be traced to the oldest of the Vedas, the Rigveda and its hymn, Ratrisukta. The sage Kushika, while absorbed in meditation was said to have realised the enveloping power of darkness and thus invoked Ratri (night) as an all-powerful goddess in the form of the hymn. The darkness after sunset became deified. Each period of the night, according to Tantric tradition, is under the sway of a particular terrifying goddess who grants a particular desire to the aspirant. The word kalaratriin Tantra refers to the darkness of night, a state normally frightening to ordinary individuals, but considered beneficial to worshippers of the Goddess.
In latter times, Ratridevi ('Goddess Ratri' or 'Goddess of the Night') came to be identified with a variety of goddesses. Since the colour black is seen to reference the primal darkness before creation, and also the darkness of ignorance. Hence, this form of the goddess is also seen as one who destroys the darkness of ignorance.
Invoking Kalaratri is said to empower the devotee with the devouring quality of time and the all-consuming nature of night, thus allowing all obstacles to be overcome and guaranteeing success in all undertakings.
Thereupon, a demon named Raktabija arrived. Raktabija had the boon that if any drop of blood of his fell onto the ground, a clone of him would be created. When Kalaratri attacked him, his spilt blood gave rise to several clones of him. As such, it became impossible to defeat him. So while battling, Furious at this, Kalaratri drank his blood to prevent it from falling down, eventually killing Raktabija and helping goddess Chandi kill his commanders, Shumbha and Nishumbha. She became so fierce and destructive that she started killing whoever came in front of her. All the gods prayed in front of Shiva to stop her, so Shiva decided to come below her foot trying to stop her. When she was engaged in killing everyone, Shiva appeared below her foot. By seeing her beloved husband below her foot, she bit her tongue, helped Shiva to stand and, in the guilt, she forgot about the fight, hence Shiva calmed her down.
Another legend says that Chamunda (Kali) was creator of Kalaratri. Riding a powerful donkey, Kalaratri chased the demons Chanda and Munda and brought them to Kali after catching and incarcerating them. These demons were killed by Chamunda. This story is closely related with another goddess named Chandamari.
She is the power of the darkest of nights. At night, the animal kingdom takes a break from work and all animals fall asleep. As they sleep, their exhaustion is removed. At the time of final dissolution, all the creatures of the world seek shelter, protection and refuge onto the lap of the mother goddess. She is the time of the dark night, the death-night. She is Maharatri, (the great night of the periodic dissolution) as well as Moharatri (the night of delusion). At the end of time, when destruction makes its arrival, the goddess transforms herself into Kalaratri, who devours all time without leaving any remains.
Yet another legend recounts that, there was a demon named Durgasur who, wanting to destroy the world, drove away all the devas from Swarg and snatched four Vedas. Parvati learned of this and created Kalaratri, instructing her to warn Durgasur against an attack. Durgasur's guards however tried to capture Kalaratri when she turned up as a messenger. Kalaratri then assumed a gigantic form and delivered the warning to him. Subsequently, when Durgasur came to invade Kailash, Parvati battled him and killed him, gaining the name Durga. Here Kalaratri serves as an agent who gives the message and warning from Parvati to Durgasur. The complexion of Kalaratri is that of the darkest of nights with bountiful hair and a heavenly shaped form. She has four hands—the left two hands hold a scimitar and a thunderbolt and the right two are in the varada (blessing) and abhaya (protecting) . She wears a necklace that shines like the moon. Kalaratri has three eyes which emanate rays like lightning. Flames appear through her nostrils when she inhales or exhales. Her mount is the donkey, sometimes considered as a corpse. Blue, red and white colours should be used to wear on this day.
The appearance of Kalaratri can be seen as bearing doom for evil-doers. But she always bears good fruits for her devotees and should avoid fear when faced with her, for she removes the darkness of worry from life of such devotees. Her worship on the seventh day of Navratri is given especially high importance by and sādhakas.
मां कालरात्रि मंत्र- Maa Kalratri Mantra:
या देवी सर्वभूतेषु माँ कालरात्रि रूपेण संस्थिता नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नम:
ऐं ह्रीं क्लीं चामुण्डायै विच्चे नम:।
सप्तमं कालरात्रिति। सप्तमं कालरात्र्ये नम:।
ॐ ऐं ह्रीं क्लीं श्री कालरात्रि सर्व वश्यं कुरु कुरु वीर्य देहि देहि गणैश्वर्यै नम:।
Karalvandana dhoram muktkeshi chaturbhujam. Kaal Ratrim karalikaam divyam vidyutmala vibhushitam.
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