Kafanchan (; Nikyob: Manɡyanɡ) is a town located in the Southern Kaduna Kaduna State, Nigeria. The town owes much of its development to the railway development in the area. The railway is situated at a particular junction of the Nigerian Railway Corporation (NRC) station built in 1927. It sits on the railtrack connecting Port Harcourt, Enugu, Kafanchan, Kuru, Bauchi and finally Maiduguri. As of 2007, Kafanchan had an estimated population of 83,092.
The town developed as a result of British colonial commercial activities, that is, a railway junction town in the early 20th century. This fact brings another claim as to how the name Kafanchan came into existence. It was said that the name originated during the Nigeria railway construction period in the 1920s. Then, when the railtrack crossbars were being laid, the white man would say in Hausa language kafa chan (which sounds "Kafanchan!") which literally means "leg there," i.e. "put your leg there," then a crossbar would be laid after the labourer widens his leg, pushing a leg forward. Hence, the name Kafanchan. The above account, however, seems to be false, as the name "Kafanchan" was mentioned by A.J.N. Tremearne in his notes published in 1912, over a decade before the railway construction began in the area.
In the words of the Agwam Fantswam I, Musa Didam:
In addition, he viewed the popularising of the word as a work of the British colonial authorities. The colonial writer Harold D. Gunn was also stated to have rendered the spelling as "Kabanchan" and accordingly gave names to related groups using their non-native words on pages 80–81 of his book Pagan Peoples of the Central Area of Northern Nigeria. His non-native names for related groups included: Kaje, Kagoro and Kaninkon instead of Bajju, A̱gworok and Ninkyob.
A version by Simon Yohanna (in History of the Fantswam People) has it that the Fantswam "by historical evidence and cultural treats" came from the Bauchi area alongside their Atyap people kins, probably around the 17th century AD, from Mashan, split, venturing to Zali (Malagum) where a member of the migrants shot an elephant, which ran into the forested eastern fringe of the Kagoro hills with available wild bananas natively called tsuntswan, whereat they adopted the name "Fantswam". Being hunters, they pursued it until they met where it fell within the plains. They finally settled there and became the aboriginal inhabitants of the present-day Kafanchan plains.
A wave of migration caused by human and environmental factors such as the Fulani War and slave raids and famine resulted in other kin sub-groups such as the Nikyob (Hausa: Kaninkon), the Bajju people and the Atyap ("Mabatado") settling among the Fantswam. In the early years of the Fulani Jihad of the early 1800s, the Fulani ran being annihilated by the Kajuru Hausa chief. Usman Yabo led his people from Kajuru to settle in a place they named Jama'a Dororo meaning "people of Dororo" and founded an emirate amidst the people who gave him and his people the portion of land where they stayed, south of Fantswam territory. After the formation of the Plateau province (1926), in 1933, the British colonial authorities encouraged the migration of the Hausa-Fulani community of about 955 from Jama'a Daroro to Kafanchan town. The new community settled in the area they called "Jama'a Sarari", a Hausa-Arabic phrase meaning "people of the plains". The Jama'a Emirate is a vassal state of the Zaria Emirate.
In addition to the colonial officers and missionaries who came in the 1900s, the completion of the busy railway line linking the Kaduna station with the Kuru and the Port Harcourt railway stations in 1927, enabled Kafanchan to experience a heavy influx of migrants from all over the country in search for job and trading opportunities, most notably, the Igbo people from Nigeria's southeast, many of whom left before the Nigerian Civil War in 1967, although some later returned. Yoruba people mainly from Ibadan, Ogbomosho and Offa in the southwest also came and settled in considerable amounts in the expanding town, some of whom brought with them their handworks and trades. A good number of the Igbos were engine drivers or rail engine mechanics.
M. G. Smith noted that the Fantswam had been regarded by the British colonial government and writers like C. K. Meek as the part of the Agworok (H. Kagoro) under the Jema'a emirate, not until about the late 1950s were they recognized as a distinct political group. Their town served as the site of the British Divisional Headquarters for Jema'a.Smith, M. G. (1960), p. 142.
After the death of the emir of Jama'a in 1998, there was resentment toward the turbaning of his son as the next emir. In 1999, the son of the late emir was unpopularly turbaned, leading to a public uprising in Kafanchan. The Southern Kaduna indigenous people of the area, under the auspices of the Indigenous People of Jema'a (ICJ) responded to the turbaning by filing a suit against the Kaduna State government at the Kafanchan High Court. The Southern Kaduna people clamoured for the scrapping of the emirate system on their soil, as it was an alien institution imposed on them by the British colonialists. A result could not be ascertained until the new democratic regime came into being.
However, in the year 2001, the then-governor of Kaduna State, Ahmed Mohammed Makarfi, created the Fantswam and Nikyob-Nindem chiefdoms amidst over ten others in the Southern Kaduna area, thereby partially ending the 20th-century imposition of the Fantswam people and her kins under emirate rule. However, the Jema'an emirate remains an institution of the Hausa-Fulani inhabitants.
Today, Kafanchan is a melting pot of many Nigerians from parts of southern Kaduna such as the Gwong people and the Ham people, and other parts of Nigeria.
In the Fantswam funeral tradition in the ancient times, the deceased were buried regardless of age or gender, immediately after death occurred, but may be kept for up to three days in the modern day. The demise of the aged is celebrated within a longer period among the Fantswam, however, the corpse of a youth or child by traditions, is interred immediately with a short period of mourning to lessen the grief.
The Fantswam (Kafanchan) chiefdom comprises five ruling houses, namely: Manyii, Takau District, Takum, Zibyin (Kajibyin) and Zikpak. There are six District Heads, seven districts and 32 Village Heads.
The Fantswam in the pre-colonial times were said to have fallen under Kauru/Kajuru rule. Under Kauru, there were at least five chiefs, namely: Yabiliyok, Dodo Jinjirim, Kadong Manza, Abwui Duniya and Dari.
The town lies at the middle of a railway line connecting Port Harcourt, Enugu, Kafanchan, Kuru, Bauchi, and finally Maiduguri.
Before the rise and even after the fall of the railways, the Fantswam people's major occupation is agriculture, and like the natives of Chori, Kwoi, Nok and other areas in Ham land, the Fantswam also grow high-quality ginger in abundance in addition to beans, guinea-corn, millet, maize, yam, cocoyam, rice and fonio (F. tson, H. acha). Their town served as a collection centre for ginger and other agricultural harvest. Daily Trust accounted that passenger railway traffic across the North-Central District with Kafanchan as administrative headquarters generated about 30 percent of the railway revenue in the late 1980s.
Kafanchan is home to some hotels such as: Wonderland Unity Hotel, New World Motel, Kasham Hotel, Afili Guest House, Golama Hotel, Leisure Castle and Royal Castle, and others.
Kafanchan also has some microfinance banks such as:
Geography
Landscape
Climate
Language
Counting in Fantswam
Tyap (Fantswam) 0 Piit/Gum 1 A̱nyiung (also Jyiung, Nyiung) 2 A̱feang (also Sweang, Feang) 3 A̱tat (also Tsat, Tat) 4 A̱naai (also Nyaai, Naai) 5 A̱tfwuon (also (Tswuon, Fwuon) 6 Ka̱taa 7 Natat 8 Naimbwak 9 Kubunyiunɡ 10 Swak 11 Swak bi̱ a̱nyiung 12 Swak bi̱ a̱feang 13 Swak bi̱ a̱tat 14 Swak bi̱ a̱naai 15 Swak bi̱ a̱tfwuon 16 Swak bi̱ ka̱taa 17 Swak bi̱ natat 18 Swak bi̱ naimbwak 19 Swak bi̱ kubunyiunɡ 20 Nswak nfeanɡ 30 Nswak ntat 31 Nswak ntat bi̱ a̱nyiung 32 Nswak ntat bi̱ a̱feang 33 Nswak ntat bi̱ a̱tat 34 Nswak ntat bi̱ a̱naai 35 Nswak ntat bi̱ a̱tfwuon 36 Nswak ntat bi̱ ka̱taa 37 Nswak ntat bi̱ natat 38 Nswak ntat bi̱ naimbwak 39 Nswak ntat bi̱ kubunyiunɡ 40 Nswak nnaai 50 Nswak ntfwuon 60 Nswak ka̠taa 70 Nswak natat 80 Nswak naimbwak 90 Nswak kubunyiunɡ 100 Cyi jyiunɡ 200 Cyi sweanɡ 300 Cyi tsat 400 Cyi nyaai 500 Cyi tswuon 600 Cyi ka̠taa 700 Cyi natat 800 Cyi naimbwak 900 Cyi kubunyiunɡ 1,000 Cyikwop jyiunɡ 2,020 Cyikwop sweanɡ bi̱ nswak nfeanɡ 100,000 Cyikwop cyi jyiunɡ 1,000,000 Cyikwop cyikwop jyiunɡ
Common Expressions in Fantswam
One word you are sure to find funny if you visit Fantswam (Kafanchan) and surroundinɡ areas of southern Kaduna State is the exclamation, "Kwot!" (What?!).Akau, K. (2020), Unpublished.
Tyap (Fantswam) English 1 A nyia ni? How are you? 2 N tfwuonɡ zonɡ. I am hunɡry. 3 Mashyi ta̱bat nunɡ. I am thirsty. 4 Bai a ya kyanɡya. Come and eat food. 5 Bai a fwua sa̱khwot. Come and drink water. 6 Yok zi̱ tyia̱ a̱byin nji̱t ti bi̱ naai, ma Gwaza. Let us put our land in prayers, onto God! 7 N cat a. I love you. 8 N shyia̱ a̱ka̱li. I am at home. 9 N na ngyuronɡ a. I will call you. 10 Shyicet a ku labeang! May you live long! 11 Zi̱ tunɡ ndunɡ, zi̱ beanɡ á̱yaan. Let's come toɡether, let's help one another. 12 N gwai! Thank you!
Culture
Beliefs
Fantswam traditional institution
Traditional stools
There are also the stools of the Eze Ndi-Igbo of the Igbo people and Oba of Yoruba people in Kafanchan.
Infrastructure
Transportation
Railway
Air
Roads
Sports
Education
Economy
Commerce
Train services
Hospitality and tourism
Banking
Politics
Notable people
See also
External links
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