Jeshurun

 ( Hebrew Words And Phrases In The Hebrew Bible ) 

Jeshurun ( Yəšurūn) is a Poetry name for Israel used in the Hebrew Bible.

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Etymology A hypocoristicon of the name Israel (יִשְׂרָאֵל Yiśrāʾēl). The vocalization of this name reflects the Phoenician Shift, so may be reborrowed from a dialect spoken by non-Israelite Canaanite speakers. From the Hebrew root י-שׂ-ר (*י-שׁ-ר in Phoenician) with hypocoristic suffix ון- replacing אֵל 'God'.

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Biblical accounts Jeshurun appears four times in the Hebrew Bible: three times in Deuteronomy and once in Isaiah. It can refer to the people of Israel ( 33:26), the Land of Israel (), or the Patriarch Jacob (whom an angel renamed Israel in ):

• 'But Jeshurun grew fat and kicked; you grew fat, you grew thick'. ()
• 'Moses commanded a law for us, a heritage of the congregation of Jacob. He was King in Jeshurun, when the leaders of the people were gathered, all the tribes of Israel together'. ()
• 'There is no one like the God of Jeshurun, who rides the heavens to help you'. ()
• ‘Fear not, O Jacob My servant, and thou, Jeshurun, whom I have chosen'. ().

The word Jeshurun may have a relationship to the same root as the Hebrew language word meaning 'upright' or 'righteous', yashar. Numbers appears to use the word yashar (in its plural form yesharim) as a play on the word "Jeshurun" to refer to the people of Israel. (). refers to a Book of Jasher (or Book of Jashar), translated in some versions as "the Book of the Upright".e.g. Young's Literal Translation ()

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Classical interpretation In the Midrash, Rabbi Berekiah in the name of Rabbi Simon interpreted Jeshurun to mean the Patriarch Israel. ( 77:1.) Similarly, Rabbi Berekiah in the name of Rabbi Judah b. Rabbi Simon interpreted Jeshurun as "the noblest and best among you." (Genesis Rabbah 77:1.)

Aha bar Jacob stated that the breastplate of the High Priest of Israel contained the Hebrew words "The tribes of Jeshurun," thus supplying the otherwise missing Hebrew letter teth in the word " Shivtei" ("tribes"). (See Babylonian Talmud, Yoma 73b for full explanation of "otherwise missing"; see also Exodus Rabbah 38:9.)

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Modern interpretation The Reformer John Calvin reflected that "by using the word 'upright' for Israel, the ironically taunts them with having departed from rectitude, and, reminding them of the high dignity conferred upon them, more severely reproves their sin of unfaithfulness". Calvin's Commentary on Deuteronomy 32, accessed 16 January 2016

Nineteenth century theologian Charles H. Waller argued that "Jeshurun is a diminutive—a term of endearment: either 'the child of the upright', or 'the beloved Israel'". He suggested that "the letters of the diminutive of Israel, if slightly abbreviated, would make 'Jeshurun'".Waller, C. H., in Ellicott's Commentary for English Readers on Deuteronomy 32, accessed 16 January 2016 However, Joseph Benson noted that "some consider the word as being derived from שׁור, shur, to see, and think the appellation was given them because they were so highly favoured with divine manifestations". Benson himself dismissed this view, suggesting that "it is much more probable that it is derived from ישׁר, jashar, to be right, upright, or righteous, and that they are called Jeshurun, because they were a people professing righteousness, and were governed by righteous laws".Benson, J., Commentary on the Old and New Testaments with Critical, Explanatory, And Practical Notes on Deuteronomy 33, accessed 16 January 2016

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