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In , Itys () is a minor mythological Thracian character, the son of , a king of , by his Athenian wife . Itys was murdered by his own mother and aunt and served to be consumed during dinner by his father, as part of a revenge plan against Tereus for assaulting and raping the maiden , Procne's sister.

Following those events, Itys' immediate family were all transformed into birds afterwards, and in some versions he too joins them in the avian kingdom. Itys' story survives in several accounts, the most extensive and famous among them being 's . His myth had been known since at least the sixth century BC, though myths that would eventually shape the standard tale go back even further.


Family
Itys was the son of , a princess of , and , a king, thus nephew to . Through his father he was a grandson of the god of war .


Mythology

Standard tale
Itys was born and raised in Thrace following his parents' ill-omened marriage. When he was still a child, his father Tereus raped Itys' maternal aunt Philomela while escorting her to Thrace on her way to visit her sister Procne. Tereus cut Philomela's tongue so she could never be able to tell anyone her story, and abandoned her away from his palace.Conon, Narrations 31 Philomela however managed to weave a tapestry or robe with her story and sent it to her sister. After receiving it, Procne rescued her sister and planned revenge. In rage she slew Itys, seeing him as but an image of his father, boiled him and served him as a meal to Tereus.pseudo-Apollodorus, Bibliotheca 3.14.8

After Tereus finished his meal, the two sisters presented him with the disembodied head of Itys. Once he realised what had happened, Tereus hunted down the two sisters, who prayed to the gods. All three were transformed into birds. Depending on the myth's version, either Philomela or Procne is turned into either the silent or the singing , 6.338- 6.674 which continued to mourn her slain son in her new life. "Itys" was also the name for the plaintive cry of the nightingale., Agamemnon 1144; on 's Aves 212


Other versions
Pausanias on the other hand writes that Tereus was so remorseful for his actions against Philomela and Itys's fate at the hands of the women (the nature of which is not described in clear detail) that he killed himself.Pausanias, Description of Greece 1.41.8-9 Eustathius's version of the story has the sisters reversed, so that Philomela married Tereus and became the mother of Itys.For the comparison between Homer's version and Eusthathius' version of the myth, see: Notes to Book XIX (regarding line 605&c.) in Pope, Alexander. The Odyssey of Homer, translated by A. Pope, Volume V. (London: F. J. DuRoveray, 1806), 139–140.

In some versions, Itys himself was transformed into a bird like the rest of his family, specifically a , to be admired for its fine plumage.Servius, On Virgil's Eclogues 6.78Willi, Andreas (Basle), “Itys”, in Brill’s New Pauly, Antiquity volumes edited by Hubert Cancik and Helmuth Schneider, English Edition by Christine F. Salazar, Classical Tradition volumes edited by Manfred Landfester, English Edition by Francis G. Gentry. Consulted online on 11 January 2023. This element is not present in Ovid and most authors, who instead have Itys unceremoniously killed and eaten.

In some texts, Itys is called instead, another mythological bird who was killed by his mother Aëdon, who then transformed into a nightingale. In one variation of the myth, Procne is called Aëdon and his father .Antoninus Liberalis 11


Development
The fullest surviving account of Itys' tale comes to us via the Roman poet and his narrative poem the ; however, the myth itself is much older, and Ovid's telling was largely influenced by 's now lost tragedy Tereus. Scholar Jenny Marsh theorized that Sophocles must had borrowed certain elements of the plot from 's drama Medea.

She argues that the element of the enraged wife killing her child in an act of revenge against her husband's actions was directly borrowed from Euripides and incorporated into his tragedy. If accurate, that would mean that the infanticide of Itys did not appear in the myth of Procne and Philomela until Sophocles. Tellingly, the chorus in Medea state that they know only of one woman sans herself that killed her children (Ino) without taking Procne into account., 1282-1284


See also
  • Harpalyce
  • Lycaon
  • Procne and Itys (sculpture)


Notes

Bibliography


External links
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