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In the Bible Book of Genesis, Ishmael (; ; ; ) is the first son of Abraham. His mother was Hagar, the handmaiden of Abraham's wife Sarah. He died at the age of 137. Traditionally, he is seen as the ancestor of the Arabs.
Within Islam, Ishmael is regarded as a Islamic prophets and the ancestor of the Ishmaelites (Hagarenes or Adnanites) and patriarch of Qaydār.
Abraham was blessed so that his descendants would be as numerous as the stars in the sky. God would make of Ishmael a great nation because he was of the seed of Abraham. However, God told Hagar that her son would be living in conflict with his relatives. When Ishmael was born, Abraham was 86 years old.
At the time of the covenant, God informed Abraham that his wife Sarah would give birth to a son, whom he was instructed to name Isaac. God told Abraham that He would establish his covenant through Isaac, and when Abraham inquired as to Ishmael's role, God answered that Ishmael has been blessed and that he "will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget and I will make him a great nation." God also mentioned that "He will be a wild donkey of a man, His hand will be over (against) everyone, And everyone's hand will be against him; And he will live in the presence of his brethren."
A year later, Ishmael's half-brother Isaac was born to Abraham by his first wife Sarah when she was 90 years old, after she had ceased showing any signs of fertility.
On the day of feasting during which Abraham celebrated the weaning of Isaac, Ishmael was "mocking" or "playing with" Isaac (the Hebrew word מְצַחֵֽק, is ambiguous) and Sarah asked Abraham to expel Ishmael and his mother, saying: "Get rid of that slave woman and her son, for that slave woman's son will never share in the inheritance with my son Isaac." "Hagar". Encyclopædia Britannica. 2007. Her demand was painful for Abraham, who loved Ishmael. Abraham agreed only after God told him that "in Isaac your seed shall be called" and that God would "make a Ishmaelites of the son of the bondwoman" Ishmael, since he was a descendant of Abraham (), God having previously told Abraham "I will establish My covenant with Isaac", while also making promises concerning the Ishmaelites nation (). At the age of 14, Ishmael was freed along with his mother. The Lord's covenant made clear Ishmael was not to inherit Abraham's house and that Isaac would be the seed of the covenant: "Take your son, your only son, whom you love and go to the region of Moriah." (Genesis ) Abraham gave Ishmael and his mother a supply of bread and water and sent them away. Hagar entered in the wilderness of Beer-sheba where the two soon ran out of water and Hagar, not wanting to witness the death of her son, set the boy some distance away from herself, and wept. "And God heard the voice of the lad" and sent his angel to tell Hagar, "Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation." And God "opened her eyes, and she saw a well of water", from which she drew to save Ishmael's life and her own. "And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer." ()
Ishmael also had one known daughter, Mahalath or Basemath, the third wife of Esau. "Mahalath", Jewish Encyclopedia (1906).
Abraham's corpse was not buried until Ishmael was sent news and after his arrival at the burial. Ishmael died at the age of 137.
Jewish and Islamic traditions consider Ishmael to be the ancestor of Arabs.
In some traditions Ishmael is said to have had two wives, one of them named Aisha. This name corresponds to the Muslim tradition for the name of Muhammad's wife. This is understood as a metaphoric representation of the Muslim world (first Arabs and then Turks) with Ishmael. (2025). 9781467443777, Wm. B. Eerdmans. ISBN 9781467443777
Rabbinical commentators in the Midrash Genesis Rabbah also say that Ishmael's mother Hagar was the Pharaoh's daughter, making Ishmael the Pharaoh's grandson. This could be why Genesis 17:20 refers to Ishmael as the father of 12 mighty princes. According to Genesis 21:21, Hagar married Ishmael to an Egyptian woman, and if Rabbinical commentators are correct that Hagar was the Pharaoh's daughter, his marriage to a woman she selected could explain how and why his sons became princes.
According to other Jewish commentators, Ishmael's mother Hagar is identified with Keturah, the woman Abraham sought out and married after Sarah's death. It is suggested that Keturah was Hagar's personal name, and that "Hagar" was a descriptive label meaning "stranger". "The Return of Hagar", commentary on Parshah Chayei Sarah, Chabad Lubavitch. "Who Was Ketura?", Bar-Ilan University's Parashat Hashavua Study Center, 2003. "Parshat Chayei Sarah" , Torah Insights, Orthodox Union, 2002. This interpretation is discussed in the MidrashBereshit Rabbah 61:4. and is supported by Rashi, Gur Aryeh, Keli Yakar, and Obadiah of Bertinoro. Rashi (Rabbi Shlomo Itzhaki) argues that "Keturah" was a name given to Hagar because her deeds were as beautiful as incense (Hebrew, ketoret), and that she remained chaste (literally "tied her opening", with the verb tied in Aramaic being k-t-r) from the time she was separated from Abraham.
It is also said that Sarah was motivated by Ishmael's sexually frivolous ways because of the reference to his "making merry" (Gen. 21:9), a translation of the Hebrew word "Mitzachek". This was developed into a reference to idolatry, sexual immorality or even murder; some rabbinic sources claim that Sarah worried that Ishmael would negatively influence Isaac, or that he would demand Isaac's inheritance on the grounds of being the firstborn. Regarding the word "Mitzachek" (again in Gen. 21:9) The Jewish Study Bible by Oxford University Press says this word in this particular context is associated with "Playing is another pun on Isaac's name (cf. 17.17; 18.12; 19.14; 26.8). Ishmael was 'Isaacing', or 'taking Isaac's place'." (2025). 9780195297515, Oxford University Press. ISBN 9780195297515 Others take a more positive view, emphasizing Hagar's piety, noting that she was "the one who had sat by the well and besought him who is the life of the worlds, saying 'look upon my misery'".Jeffrey, David L., A Dictionary of Biblical Tradition in English Literature, Wm. B. Eerdmans Publishing, 1992, p. 326
In Rabbinic literature, the name of Ishmael is an allusion to God's promise to hear [7] the complaints of Israel whenever it suffered at the hands of Ishmael (Gen. R. xlv. 11). Abraham endeavored to bring up Ishmael in righteousness; to train him in the laws of hospitality Abraham gave him the calf to prepare (Gen. R. xlviii. 14; comp. Gen. xviii. 7). But according to divine prediction Ishmael remained a savage. The ambiguous expression [8] in Gen. xxi. 9 (see Hagar) is interpreted by some rabbis as meaning that Ishmael had been idolatrous; by others, that he had turned his bow against Isaac. According to the interpretation of Simeon b. Yoḥai, Ishmael mocked those who maintained that Isaac would be Abraham's chief heir, and said that as he (Ishmael) was the first-born son he would receive two-thirds of the inheritance (Tosef., Sotah, v. 12, vi. 6; Pirḳe R. El. xxx.; Gen. R. liii. 15). Upon seeing the danger to Isaac, Sarah, who had till then been attached to Ishmael (Josephus, "Ant." i. 12, § 3), insisted that Abraham cast out Ishmael. Abraham was obliged to put him on Hagar's shoulders, because he fell sick under the spell of the evil eye cast upon him by Sarah (Gen. R. liii. 17).
Ishmael, left under a shrub by his despairing mother, prayed to God to take his soul and not permit him to suffer the torments of a slow death (comp. Targ. pseudo-Jonathan to Gen. xxi. 15). God then commanded the angel to show Hagar the well which was created on Friday in the week of Creation, in the twilight (comp. Ab. v. 6), and which afterward accompanied the Israelites in the wilderness (Pirḳe R. El. xxx.). But this was protested against by the angels, who said: "Why should Ishmael have water, since his descendants will destroy the Israelites by thirst?" (comp. Yer. Ta'an. iv. 8; Lam. R. ii. 2). God replied: "But now he is innocent, and I judge him according to what he is now" (Pirḳe R. El. l.c.; Gen. R. l.c.; et al.). Ishmael married a Moabitess named 'Adishah or 'Aishah (variants "'Ashiyah" and "'Aifah," Arabic names; Targ. pseudo-Jonathan to Gen. xxi. 21; Pirḳe R. El. l.c.); or, according to "Sefer ha-Yashar" (Wayera), an Egyptian named Meribah or Merisah. He had four sons and one daughter. Ishmael meanwhile grew so skilful in archery that he became the master of all the bowmen (Targ. pseudo-Jonathan to Gen. xxi. 20; Gen.R. liii. 20). Afterward Abraham went to see Ishmael, and, according to his promise to Sarah, stopped at his son's tent without alighting from his camel. Ishmael was not within; his wife refused Abraham food, and beat her children and cursed her husband within Abraham's hearing. Abraham thereupon asked her to tell Ishmael when he returned that an old man had asked that he change the peg of the tent. Ishmael understood that it was his father, took the hint, and drove away his wife. He then married another woman, named Faṭimah (Peḳimah; Targ. pseudo-Jonathan l.c.), who, when three years later Abraham came again to see his son, received him kindly; therefore Abraham asked her to tell Ishmael that the peg was good.
Ishmael then went to Canaan and settled with his father (Pirḳe R. El. l.c.; "Sefer ha-Yashar," l.c.). This statement agrees with that of Baba Batra (16a)—that Ishmael became a penitent during the lifetime of Abraham. He who sees Ishmael in a dream will have his prayer answered by God (Ber. 56a).
Also, some of the tribes of Central West Arabia called themselves the "people of Abraham and the offspring of Ishmael", as evidenced by a common opening of speeches and harangues of reconciliation between rival tribes in that area.The Signs of Prophethood, Section 18, page 215The Collection of the Speeches of Arabs, volume 1, section 75
In Islamic theology, Abraham prayed to God for a son and God heard his prayer. Muslim exegesis states that Sarah asked Abraham to marry her Egyptian handmaiden Hagar because she herself was barren. Hagar soon bore Ishmael, who was the first son of Abraham. God then instructed Abraham to take Hagar and Ishmael to the desert and leave them there. He did so, taking them to the location of the Kaaba's foundations (which now was in ruins) and as he turned away from Hagar and started to walk away she called out to him and asked "Why are you leaving us here?", to which Abraham didn't reply the first two times she asked. She then changed her question and asked "Did God command you to do this?" to which Abraham stopped, turned around, looked back and replied "Yes." She responded, "Then God will provide for us." Abraham then continued on his journey back to Sarah. In the desert, the baby Ishmael cried with thirst. His mother placed him in the shade under a bush and went on a frantic search for water, which resulted in her running seven times between the Safa and Marwah hills trying to find a source of water or a passing caravan she could trade with for water. Hagar, not finding any sources of water and fearing the death of her baby, sat down and cried asking for God's help. God sent angel Gabriel to her informing her to lift up her baby and when she did, she noticed that his feet had scratched the ground allowing a spring of water to bubble up to the surface. Hagar quickly shifted the ground to form a well around the spring to contain the water, forming the Zamzam well. Hagar refilled the bottle with water and gave her baby a drink. This spring became known to caravans that traveled through Arabia and Hagar negotiated deals with them for supplies in exchange for the water. From her actions, the city of Mecca (originally Becca or Baca in Hebrew) grew, and attracted settlers who stayed and provided protection for her and Ishmael as well as being sources of various goods brought in and exchanged with visiting caravans. To commemorate the blessing of the Zamzam well God gave to Hagar and Ishmael, Muslims run between the Safa and Marwah hills retracing Hagar's steps during the rites of Hajj.
Abraham returned and visited Ishmael at various times throughout his life. At one time, according to a tradition of Muhammad, Abraham had arrived when his son was out and Abraham visited with Ishmael's wife. Abraham decided to leave before seeing his son, but based upon the complaints Ishmael's wife made in response to his questions, he gave her a message to give to her husband when he returned home, which was "change his threshold." When Ishmael arrived that night, he asked if they had had any visitors, and was informed by his wife of the man who had visited and what he said. Ishmael understood his father and explained to his wife that the visitor was his father and he had been instructed to divorce his wife and find a better one, which Ishmael did. Some time after this, Abraham returned to visit Ishmael and again Ishmael was out. Abraham talked with Ishmael's new wife and found her answers indicated faith in God and contentment with her husband. Abraham again had to leave before he saw his son, but left him the message to "keep his threshold." When Ishmael returned that night, he again asked if there had been any visitors and was informed of Abraham's visit. Ishmael told his wife who it was that had come to visit and that he approved of her and their marriage.
On one of his visits to Mecca, Abraham is said to have asked his son to help him raised the foundation of the Kaaba. Islamic traditions hold that the Kaaba was first built by Adam and that Abraham and Ishmael rebuilt the Kaaba on the old foundations.Azraqi, Akhbar Makkah, vol. 1, pp. 58–66 As Ishmael grew up in Arabia, he is said to have become fluent in Arabic. In the genealogical trees that the early scholars drew, Chronicles, Tabari, Vol I: From Creation to Flood Ishmael was considered the ancestor of the Northern and Muhammad was linked to him through the lineage of Adnan.
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