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Inti () is the ancient Inca mythology solar deity. He is revered as the national Tutelary deity of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun.Conrad and Demarest 1984, pg.108 Worshiped as a patron deity of the Inca Empire, Pachacuti is often linked to the origin and expansion of the Inca Sun Cult.Steele & Allen 2004, pg. 246D'Altroy 2003, pg. 147 The most common belief was that Inti was born of Viracocha, who had many titles, chief among them being the God of Creation.Cobo and Hamilton 1990, pg. 22
The word inti is not of Quechua language origin but a loanword from Puquina language.Cerrón-Palomino, Rodolfo. (2013). Las lenguas de los incas: el puquina, el aimara y el quechua. Frankfurt, Alemania: Peter Lang Academic Research. Borrowing from Puquina explains why historically unrelated languages such as Quechua, Aymara language and Mapuche language have similar words for the Sun. Similitudes are not only linguistic but also symbolically as in Mapuche religion and Central Andean cosmology the Sun (Inti/Antu) and the Moon (Killa/Cuyen) are spouses.
The Willaq Umu was the high priest of the Sun (Inti). His position placed him as the second most powerful person in the kingdom. He was directly underneath the Sapa Inca, and they were often brothers. The emperor and his family were believed to be descended from Inti.Bushnell 1957, pg. 131
Spanish conquistadors captured a great golden disk representing Inti in 1571 and sent it to the pope via Spain. It has since been lost and may have been converted to bullion.
There is another interpretation of the creation event that leads to a conflict between Viracocha and Inti in which there is an argument over what the creation of the Sun means and whether it should be worshipped as a separate entity.
Some sources identify the central figure of the Gateway of the Sun as Inti and others as Viracocha, and that the Sun was just one of many creations.Silverman and Isbell 2008, pg. 734
The Incas would set aside large quantities of natural and human resources throughout the empire for Inti. Each conquered province was supposed to dedicate a third of their lands and herds to Inti as mandated by the Inca. Each major province would also have a Sun Temple in which priests and priestesses would serve. The priestesses were the mamakuna, who were chosen from the aqllakuna ("chosen women"), and they would weave special cloth and brew chicha for festivities and sacrifices to Inti.D'Altroy 2003, pg.189
Additionally, the chief temple of the Inca state religion was the Qurikancha in Cusco. Within this temple were wall niches in which the bodies of previous emperors and rulers were exhibited along with various statues of Inti in certain festivals. Some figures of Inti also depicted him in human form with a hollowed out midsection that was filled with a concoction made of gold dust and the ashes of the Inca kings' hearts.Conrad and Demarest 1984, pg. 115
Inti is represented as a golden disk with rays and a human face. Many such disks were supposedly held in Cusco as well as in shrines throughout the empire, especially at Qurikancha, where the most significant image of Inti was discovered by anthropologists. This representation, adorned with ear spools, a pectoral, and a royal headband, was known as punchaw (Quechua language for day, also spelled punchao). This image of Inti was also said to have lions and serpents projecting from its form.Suarez and George 2011, pg. 129
The worship of Inti and the rise of the Inti cult are considered to be exploitations of religion for political purposes, since the Inca king was increasingly identified with the sun god. This grew into a form of divine patronage and the convenience of these comparisons for Inca emperors is crucial.Suarez and George 2011, pg. 86–87
The priestesses had a different specialized purpose during the solstice, as the sun was said to have foretold of a death that would end the line of the Sun in the Inca Empire. After the solstice, the mamakuna would begin a fasting area, to hopefully bring them closer to the sorrow of the sun, so that they might understand what was going to happen and prevent the wrong-doing from happening.Cobo and Hamilton 1990, pg. 27
There is another aspect of worship that does not involve the priests, but rather the people of Inca. Because they believed that they were descended from the sun. More specifically the ruling class were descended from the sun and that connected the people to that holiness. This led to every time a member of Inca society travelled, they were doing so as a symbol of Inti and their nation, which led to the need to be holy to enter certain cities, and even to travel at all within the empire.Protzen 2009, pg. 117 The items offered in worship to Inti for which there is archeological evidence in include simple prayers, food, coca leaves and woven cloth, as well as animals, blood and human beings.
The temples often have the most embellishment, with the designs inside being done of gold and other jewels. Thus, adding to the status of those who worshipped within the building for the sun, and to show that there is some sacrifice to the god by giving the temple these glories that would no longer be used for the people of the civilization, but the god instead.Cobo and Hamilton 1990, pg. 26
This festival was attended by the four sectors of Tawantinsuyu. Military captains, government officials, and the who attended were dressed in their best costumes and carried their best weapons and instruments.
Preparation for the festival of Inti Raymi began with a Fasting of three days, where there were no fires lit and the people abstained from having sexual intercourse. This festival would last for nine days, and during this time the people consumed massive amounts of food and drink. There were many sacrifices as well, which were all performed on the first day. After the nine days everyone would leave with the permission of the Inca.
In astronomy, Apu Inti and Churi Inti can actually be separated from one another along an astronomical axis. This is because they are associated with the summer and winter solstices respectively. Inti Wawqi, however, is not associated with an astronomical location.Conrad and Demarest 1984, pg. 109
The other main theory regarding the separation of the sun involves the duties that Inti provided rather than being different stages of the sun. The belief states that one of the suns was for the actual star in the sky that gave light and heat to the planet, that one of the suns was for the daytime where the sun was the highlight of the sky instead of the moon, and that one was for the power to grow things relating to the agricultural significance of the sun worship.
One example of the symbolism that could be found outside of the Inca culture would be the Sun Gate in Tiwanaku. The sun gate found here has significant impact on the solar archaeology of the site as it shows great insight into the position of the sun on days of importance, such as both solstices and equinoxes.
The Sun has clear importance to the Inca civilization, which can even be seen in the architecture of the empire. The Ushnus, were buildings where the leading soldiers would pledge to be loyal towards the leadership of the Inca leadership, and these buildings have a deep connection to the sun.Moyano 2014, pg. 189 These sites would provide connections during the solar zenith passes. The impact of this can be seen that the buildings were done in relation to the understanding that they had toward the sun, and that they paid attention to the horizon at various important days of the year, that way they could make these connections. Thus, providing another symbol that allows for the Sun to be seen as a key feature of their culture. This is hypothesized to be a reference to when the ceremonies could occur, so that they would be blessed by the sun.
On top of being used in the symbolism of the past, and the sun having an importance in the culture and religion there, the sun is still used on important symbolic figures within countries that were once part of the Inca Empire, proving that while this religion is no longer the foothold of these nations as it once was, the mythology and features are still present today. While these are not guaranteed to have connections to the god, Inti, the cultural significance of the sun has clearly carried over throughout the changes of empires and through the colonization of the Andes.
The Sun is also depicted on the coat of arms of Bolivia, coat of arms of Argentina, coat of arms of Uruguay and coat of arms of Ecuador, as well as the historical flag of Peru. All these countries except Uruguay were historically part of the Inca Empire. The highest bestowed honor given by the Peruvian state, Order of the Sun, also invokes association with Inti.
The Sun of May possibly has its roots in Inti as well and can be found on the Flag of Argentina and Flag of Uruguay.
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