Horemheb, also spelled Horemhab, Haremheb or Haremhab (, meaning "Horus is in Jubilation"), was the last pharaoh of the 18th Dynasty of Egypt (1550–1292 BC). He ruled for at least 14 years between 1319 BC and 1292 BC. He had no relation to the preceding royal family other than by marriage to Mutnedjmet, who is thought (though disputed) to have been the daughter of his predecessor, Ay; he is believed to have been of common birth.
Before he became pharaoh Horemheb was the commander-in-chief of the army under the reigns of Tutankhamun and Ay. After his accession to the throne, he reformed the Egyptian state and it was during his reign that official action against the preceding Amarna rulers began, which is why he is considered the ruler who restabilized his country after the troublesome and divisive Amarna Period.
Horemheb demolished monuments of Akhenaten, reusing the rubble in his own building projects, and usurped monuments of Tutankhamun and Ay. Horemheb presumably had no surviving sons, as he appointed as his successor his vizier Paramessu, who would assume the throne as Ramesses I.
As pharaoh, Horemheb authored the Edict of Horemheb, a criminological legislative document instituting policies for reducing corruption.
His parentage is unknown but he is believed to have been a commoner. According to the French Egyptologist Nicolas Grimal, Horemheb does not appear to be the same person as Paatenemheb ( Aten Is Present In Jubilation), who was the commander-in-chief of Akhenaten's army. Grimal notes that Horemheb's political career began under Tutankhamun where he "is depicted at this king's side in his own tomb chapel at Memphis."
He is known to have served in the military during the reign of Akhenaten. In the earliest known stage of his life Horemheb served as "the royal spokesman for Egypt's foreign affairs" and personally led a diplomatic mission to visit the governors. This resulted in a reciprocal visit by "the Prince of Miam (Aniba)" to Tutankhamun's court, "an event that depicted in the tomb of the Viceroy Huy." Horemheb quickly rose to prominence under Tutankhamun, becoming commander-in-chief of the army and advisor to the pharaoh. Horemheb's specific titles are spelled out in his Saqqara tomb, which was built while he was still only an official: "Hereditary Prince, Fan-bearer on the Right Side of the King and Chief Commander of the Army"; the "attendant of the King in his footsteps in the foreign countries of the south and the north"; the "King's Messenger in front of his army to the foreign countries to the south and the north"; and the "Sole Companion, he who is by the feet of his lord on the battlefield on that day of killing Asiatics."
The title iry-pat (Hereditary Prince) was used very frequently in Horemheb's Saqqara tomb but not combined with any other words. When used alone, the Egyptologist Alan Gardiner has shown that the iry-pat title contains features of ancient descent and lawful inheritance which is identical to the designation for a "Crown Prince." This means that Horemheb was the openly recognised heir to Tutankhamun's throne, and not Ay, Tutankhamun's immediate successor. The Dutch Egyptologist Jacobus Van Dijk observes:
Nozomu Kawai, however, rejects Van Dijk's interpretation that Tutankhamun had nominated Horemheb as his successor and reasons that:
While no objects belonging to Horemheb were found in Tutankhamun's tomb, and items among the tomb goods donated by other high-ranking officials, such as Maya and General Nakhtmin, were identified by Egyptologists. Nozomu Kawai maintains that Horemheb was an active participant at Tutankhamun's burial.
Kawai writes:
Kawai maintains rather that both Ay and Horemheb held important high administrative roles during Tutankhamun's reign with Ay participating in royal cultic activities whereas Horemheb acted as a royal military leader and legislator.Nozomu Kawai, Ay vs Horemheb: The Political Situation in the Late 18th Dynasty Revisited, JEH 3 (2010), pp.270-71 But after Ay became the pharaoh, his relationship with Horemheb changed. The aged Vizier Ay initially succeeded Tutankhamun, possibly because he made an arrangement with Horemheb. However, during his brief four-year reign, Ay proceeded to nominate Nakhtmin as his successor—whom Ay named as "King's Son" ()Wolfgang Helck, Urkunden der 18. Dynastie: Texte der Hefte 20-21 (Berlin: Akademie-Verlag, 1984), pp. 1908–1910—rather than Horemheb. The title of "King’s Son" (zꜣ-nswt) was clearly meant to designate the king's successor and Ay, therefore, sidelined Horemheb's claim to the throne with this action. Ankhesenamun, Tutankhamun's queen chose not to marry Horemheb, a commoner, and this also solidified Ay's kingship.
Horemheb's actions against Ay were a damnatio memoriae to remove the memory of his rival from the historical records. However, he spared Tutankhamun's tomb from vandalism presumably out of respect because it was Tutankhamun who had overseen his rise to prominence in the first place and because he had no antagonism with Tutankhamun.
Upon his accession, Horemheb initiated a comprehensive series of internal transformations to the power structures of Akhenaten's reign, due to the preceding transfer of state power from Amun's priests to Akhenaten's government officials. Horemheb "appointed judges and regional tribunes ... reintroduced local religious authorities" and divided legal power "between Upper Egypt and Lower Egypt" between "the Viziers of Thebes and Memphis respectively."
These deeds are recorded in a stela which the king erected at the foot of his Tenth Pylon at Karnak. Occasionally called The Great Edict of Horemheb, it is a copy of the actual text of the king's decree to re-establish order to the Two Lands and curb abuses of state authority. The stela's creation and prominent location emphasizes the great importance which Horemheb placed upon domestic reform.
Horemheb also reformed the Army and reorganized the Deir el-Medina workforce in his 7th year while Horemheb's official Maya renewed the tomb of Thutmose IV, which had been disturbed by tomb robbers in his 8th year. While the king restored the priesthood of Amun, he prevented the Amun priests from forming a stranglehold on power, by deliberately reappointing priests who mostly came from the Egyptian army since he could rely on their personal loyalty.
Horemheb was a prolific builder who erected numerous temples and buildings throughout Egypt during his reign. He constructed the Second, Ninth, and Tenth Pylons of the Great Hypostyle Hall, in the Karnak, using recycled talatat blocks from Akhenaten's own monuments here, as building material for the first two Pylons.
Horemheb continued Tutankhamun's restoration of the old order that had been established before the Amarna period. He reintroduced the ancient cults, particularly Amun, thus proving himself a true pharaoh who established Maat (world order).
Because of his unexpected rise to the throne, Horemheb had two tombs constructed for himself: the first – when he was a mere nobleman – at Saqqara near Memphis, and the other in the Valley of the Kings, in Thebes, in tomb KV 57 as king. His chief wife was Queen Mutnedjmet, who may have been Nefertiti's younger sister. They had no surviving children, although examinations of Mutnedjmet's mummy show that she gave birth several times, and she was buried with an infant, suggesting that she and her last child died in childbirth. It has been suggested that Horemheb and Mutnedjmet at least had a daughter who was simply not mentioned on any monuments.Aidan Dodson & Dyan Hilton, The Complete Royal Families of Ancient Egypt. Thames & Hudson, 2004, , pg 156 Horemheb is not known to have any children by his first wife, Amenia, who died before Horemheb assumed power.
The full texts of the docket readings are identical and read as:
Meanwhile, the year 14 dockets, in contrast, are all individual and mention specific wines such as "very good quality wine" or, in one case "sweet wine" and the location of the vineyard is identified. A general example is this text on a year 14 wine docket:
The "quality and consistency of the KV 57 dockets strongly suggest that Horemheb was buried in his year 14, or at least before the wine harvest of his year 15 at the very latest." This evidence is consistent "with the Horemheb dockets from Deir el-Medina which mention years 2, 3, 4, 6, 13, and 14, but again no higher dates ..." while a docket ascribed to Horemheb from Sedment has year 12." The lack of dated inscriptions for Horemheb after his year 14 also explains the unfinished state of Horemheb's royal KV 57 tomb – "a fact not taken into account by any of those scholars defending a long reign of. The tomb is comparable to that of Seti I in size and decoration technique, and Seti I's tomb is far more extensively decorated than that of Horemheb, and yet Seti managed to virtually complete his tomb within a decade, whereas Horemheb did not even succeed in fully decorating the three rooms he planned to have done, leaving even the burial hall unfinished. Even if we assume that Horemheb did not begin the work on his royal tomb until his year 7 or 8, ... it remains a mystery how the work could not have been completed had he lived on for another 20 or more years." Therefore, some scholars now accept a reign of 14 years and 1 month.
In 1995, prior to the 2006 and 2007 discovery of wine dockets from Horemheb's tomb, Van Dijk in a 1995 GM article already argued, based on the career of Maya's chief sculptor, Userhat Hatiay, that Horemheb far shorter reign of between 15 and 17 years.Jacobus Van Dijk, " Maya's Chief Sculptor Userhat-Hatiay. With a Note on the Length of the Reign of Horemheb PDF", GM 148 (1995), pp. 29–34
The argument for a 27-year reign derived from two texts. The first is an anonymous hieratic graffito written on the shoulder of a now fragmented statue from his mortuary temple in Karnak which mentions the appearance of the king himself, or a royal cult statue representing the king, for a religious feast. The ink graffito reads Year 27, first Month of Shemu day 9, the day on which Horemheb, who loves Amun and hates his enemies, entered the. It was disputed whether this was a contemporary text or a reference to a festival commemorating Horemheb's accession written in the reign of a later king. The second text is the Inscription of Mes, from the reign of Ramesses II, which records that a court case decision was rendered in favour of a rival branch of Mes' family in year 59 of Horemheb. It was argued that the year 59 Horemheb date included the reigns of all the rulers between Amenhotep III and Horemheb. Subtracting the nearly 17-year reign of Akhenaten, the 2-year reign of Neferneferuaten, the 9-year reign of Tutankhamun and the reign of Ay suggested a reign of 26–27 years for Horemheb. However, the length of Ay's reign is not actually known and Wolfgang Helck argues that there was no standard Egyptian practice of including the years of all the rulers between Amenhotep III and Horemheb.
The most recent interpretation of the archeological evidence today favours Van Dijk's arguments that Horemheb either died in his Regnal Year 14 or that he started a Regnal Year 15 but died before the wine harvest of his final year was processed, and that later Rammasside pharaohs included the reigns of all the rulers between Amenhotep III and Horemheb to give him a total of at least 47 years. As David Aston notes in a 2012 Ägypten und Levante paper, this theory means that R. "Hari's 1964 emendation of the partly Horemheb text London UC 14291 to Year 15 is possible but to year 25 is unlikely."David Aston, Radiocarbon, Wine Jars and New Kingdom Chronology PDF, Ägypten und Levante/Egypt and the Levant 22, 2012, p.296
It is not yet proven whether Horemheb had really exorcised the Amarna period; the great iconoclasm began only after his death. To be able to build for himself, however, he did have the Per-Aten temple at Karnak pulled down and constructed a pylon of the Amun temple with its stone blocks. The Aten reliefs from the Amarna period on those blocks therefore remained fairly well preserved.
Horemheb appear in reliefs wearing the typical pleated linen robe of a high-ranking official depicted sitting in front of an offering table, as a pharaoh holding the pole and the Sekhem scepter of a high official (the luraeus was added after his ascension to the throne), with a Bennu regarded as the protector of the dead as the soul of Ra sitting on a stand, and finally a man worshipping a benu-bird.
The coronation inscription on the back of a double statue, showing Horemheb with his wife, tells that he is under the protection of Horus and appointed by Amun. It reports further that he had the damaged statues of the old gods remade and had the temples that had fallen into disrepair rebuilt. For the Amun cult, 'he provided them with servants to the god and lector priests from the military elite'. In a decree on a stele in Karnak, he again officially confirms the restoration of the old order.
Eugen Strouhal studied a skull and other bones and concluded that they belonged to the queen. According to Strouhal's analysis of her remains, the queen lost her teeth at an early age. She died at around age thirty-five to forty-five, possibly in childbirth, as the remains of a fetus were found with her body.Eugen Strouhal & Gae Callendar, A Profile of Queen Mutnodjmet (Download Link), Bulletin of the Australian Centre for Egyptology (BACE) 3 1992. pp.67-75 tomb.]]
Since Horemheb had no surviving son, he appointed his Vizier, Paramessu, to succeed him upon his death, both to reward Paramessu's loyalty and because the latter had both a son and grandson to secure Egypt's royal succession. Paramessu employed the name Ramesses I upon assuming power and founded the 19th Dynasty of the New Kingdom. Horemheb's second successor, Seti I, was married to a possible daughter of Horemheb's, Tanedjemet.Mladjov 2014. While the decoration of Horemheb's KV 57 tomb was still unfinished upon his death, this situation is not unprecedented: Amenhotep II's tomb was also not fully completed when he was buried, even though this ruler enjoyed a reign of 26 years.
Although many of his monuments were later usurped by Seti I, Seti left the name of Horemheb on the veil of the Amun bark on a pedestal in Luxor temple untouched, likely out of respect. This is similar to how Horemheb left the name of Tutankhamun on the veil of Amun bark at Karnak temple untouched.
Horemheb's tomb was excavated in the early 20th century by Theodore M. Davis. Davis discovered it in a poor state due to robbers and earth movements over the centuries. The lid of the sarcophagus had been taken off and smashed by robbers.
== Gallery ==
Reign
Tutankhamun Iry-pat
Kingship
Disputed reign length
Other year 14 dockets mention Memphis (?), the Western River while their vintners are named as Nakhtamun, Mer-seger-men, Ramose, and others.
Cartouches and symbols
Succession
Tomb and excavation
Cultural depictions
Film
Television
Music
Literature
Footnotes
Bibliography
External links
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