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Hayk (, ), also known as Hayk Nahapet (Հայկ Նահապետ, , ),

(2025). 9789042007901, Rodopi. .
is the legendary patriarch and founder of the . He is a central figure in Armenian mythology and national identity, and is traditionally regarded as the eponymous ancestor from whom the Armenian people, the "Hay", derive their name. His tale is recounted in the History of Armenia attributed to the 5th-century historian Movses Khorenatsi, as well as in the Primary History attributed to . Additional fragments of his legend survive in other medieval sources and continue to be echoed in Armenian oral tradition and epic poetry.

According to legend, Hayk was a mighty archer and chieftain who defied the tyranny of the Babylonian ruler Bel. After leading his people out of captivity, he established their freedom by slaying Bel in the legendary Battle of Hayots Dzor around 2492 BC, near in the Armenian Highlands. This foundational battle, in which Hayk is said to have struck Bel with a powerful arrow, symbolized both the spiritual triumph of justice over despotism and the birth of the Armenian nation.


Etymology
The name of the patriarch, Hayk (Հայկ]]), is not exactly homophonous with the Armenian name for "Armenia," Haykʻ (Հայք]]). In Classical Armenian, Haykʻ is the nominative plural of hay (), the Armenian word for "Armenian."
(1978). 9780674395718, Harvard University Press. .
While Robert W. Thomson considers the etymology of Haykʻ (Հայք) from Hayk (Հայկ) to be impossible, other scholars consider the connection between the two to be obvious and derive Hayk from hay/ Haykʻ via the suffix -ik.Martirosyan, Hrach (2010). Etymological Dictionary of the Armenian Inherited Lexicon (Leiden Indo-European Etymological Dictionary Series; 8), Leiden, Boston: Brill, p. 383. Armen Petrosyan proposes a possible connection between the name Hayk and the Proto-Indo-European *poti- "master, lord, master of the house, husband." Armenian historiography of the era connected Hayk and hay with , a people mentioned in inscriptions.Danielian, Eduard L. (1997). "The Historical Background to the Armenian State Political Doctrine," 279–286 in Awde, Nicholas (ed.). Armenian Perspectives, Surrey, UK: Curzon Press, p. 279, citing E. Forrer, "Hajassa-Azzi," Caucasia, 9 (1931), and P. Kretschmer, "Der nationale Name der Armenier Haik," Anzeiger der Acad. der Wiss. in Wien, phil.-his. Klasse (1932), n. 1–7 Some authors derive Hayk and hay from Khaldi/Ḫaldi, the chief god of the pantheon, and also identify Hayk with the Urartian deity.
(2025). 9780814328156, Wayne State University Press. .

The Armenian word haykakan (, 'that which pertains to Armenians') derives from the name Hayk. Additionally, the poetic names for the Armenian nation, Haykazun (հայկազուն) or Haykazn (հայկազն, consisting of Hayk and azn 'generation, nation, tribe'), also derive from Hayk ( Haykazn/ Haykaz later became a masculine given name among Armenians).


Genealogy
Integrating the Armenian tradition into tradition, Movses Khorenatsi describes Hayk as a descendant of through the latter's son : "Yapheth begat Gomer; Gamer begat ; T‘iras begat Togarmah; T‘orgom begat Hayk." Hayk's descendants through his son Aramaneak (Aramanyak) are listed as follows: "Aramaneak begat Aramayis; Aramayis begat Amasya; Amasya begat Gełam Gegham; Gełam begat Harmay Harma; Harmay begat Aram; Aram begat Ara the Handsome." Hayk's other sons, according to Moses, were Khoṛ and Manavaz. Moses also gives the names of numerous other descendants of Hayk (s, "of Hayk's lineage," also known as the Haykids), such as Sisak, , , and , some of which he identifies as kings of Armenia. In reference to Hayk's descent from Torgom/Togarmah, medieval Armenian sources sometimes referred to Armenia as T‘orgoma tun ("House of Torgom") and to Armenians as T‘orgomyan azg ("the people of Torgom").Movsisyan A., “The origin and formation of the Armenian nation,” Institute of Armenian Studies of Yerevan State University, www.armin.am. The connection between Hayk and the descendants of Noah was created by Christian authors following the Christianization of Armenia in order to connect Armenians to the biblical narrative of human history.dated by Mikayel Chamchian; Razmik Panossian, The Armenians: From Kings And Priests to Merchants And Commissars, Columbia University Press (2006), , pp. 51, 106.

In the Georgian history attributed to Juansher, Hayk is likewise identified as the son of Torgom/Togarmah and described as "prince of the seven brothers and stood in service to the giant (Nebrovt') who first ruled the entire world as king." The Georgian Chronicle

One of Hayk's most famous scions, Aram (whose name Moses purports to be the origin of the name Armenia), settled in from the kingdom (), when mentions a king of part of Armenia who bore the (Armenian-Indo-Iranian) name Bagatadi (which, like the Greek-based "Theodore" and the Hebrew-based "Jonathan," means "god-given").Lukenbill, Dave (1927). Ancient Records of Assyria and Babylonia. The University of Chicago Press, p. 28.


Legend
According to the accounts of Movses Khorenatsi and the anonymous Primary History, Hayk fought against and killed the tyrannical Babylonian king Bel (Belos, Belus). Depending on the mythological tradition, Belus can refer to a symbolic Babylonian/Akkadian god of war or mythical founder of Babylon. Moses identifies Bel with the biblical and gives a list of his ancestors and successors, drawing from the Bible and via works.

In Movses Khorenatsi's account (which he claims to have learned from Mar Abas Catina's writings), Hayk, son of , had a child named Aramaneak while he was living in . After the arrogant Bel made himself king over all, Hayk emigrated to the region near with his extended family, servants, followers and about 300 warriors and founded a village called Haykashen.Movses Khorenatsi, History of Armenia. Ed. by G. Sargsyan. Yerevan: Hayastan, 1997, pp. 83, 286. On the way he had left a detachment in another settlement with his grandson Kadmos. Bel sent one of his sons to entreat him to return, but Hayk refused. Bel decided to march against him with a massive force, but Hayk was warned ahead of time by Kadmos of his pending approach. He assembled his own army along the shore of and told them that they must defeat and kill Bel, or die trying to do so, rather than become his slaves.

Moses writes that the armies of Hayk and Bel clashed near Lake Van "in a plain between very high mountains." King Bel was initially in the , but seeing that the outcome of the battle was uncertain, he withdrew to a hill to await the arrival of the rest of his army. Seeing this, Hayk slew Bel with a nearly impossible shot using his long bow, sending the king's forces into disarray. Hayk named the hill where Bel fell with his warriors Gerezmankʻ, meaning "tombs". He embalmed the corpse of Bel and ordered it to be taken to Hark‘ where it was to be buried in a high place in the view of the wives and sons of the king. Soon after, Hayk established the fortress or settlement ( dastakert) of Haykʻ or Haykaberd at the site of the battle, which, Movses Khorenatsi says, is why the district is called ("The Valley of the Armenians") History 1.11; a district to the southeast of Lake Van, see Hubschmann, AON, p. 343 and the country of the Armenians is called Hayk‘.

The 18th- and 19th-century scholars and Mikayel Chamchian, using different methods, calculated the date of the mythical battle (also known as the Dyutsaznamart, , "Battle of the Giants") between Hayk and Bel to have been August 11, 2492 BCE or 2107 BCE, respectively.


Comparative mythology
Armen Petrosyan describes Hayk as "a complex epic figure that combines the characteristics of the god creator, the father and patriarch of gods, the thunder god, and the war god" that derives from Indo-European archetypes and influenced by Near Eastern mythology. Hayk is a culture hero and an founding figure, like Asshur for the , for example. The figure slain by Hayk's arrow is variously given as Bel or Nimrod. Hayk is also the name of the constellation Orion in the Armenian translation of the Bible. Hayk's flight from Babylon and his eventual defeat of Bel has been compared to 's escape to the Caucasus and eventual defeat of the Titans. Petrosyan considers the Indian deity to be the most similar mythological figure to Hayk. Both are associated with the constellation Orion, both have descendants or followers of the same name ( Hays and ) and both are archers that kill their enemy with an arrow.


Legacy and Cultural Context
The legendary Battle of Battle of Hayots Dzor (2492 BC), where Hayk defeated the Babylonian tyrant Bel, symbolizes the founding of the Armenian nation. Modern genetic studies appear to support the deep antiquity of Armenian ethnogenesis. A 2015 study published in the American Journal of Human Genetics identified a population bottleneck in the Armenian Highlands around 4,500 years ago, aligning with the traditional timeline of Hayk's myth and battle. This finding lends indirect scientific support to aspects of the legend.

Some scholars link this period to the rise of the Trialeti-Vanadzor culture, a Middle Bronze Age civilization in the Armenian Highlands associated with rich burial mounds, advanced metallurgy, and wheeled transport. Genetic and archaeological evidence suggests close ties with Indo-European steppe cultures such as the , especially through paternal haplogroups like R1b-Z2103, found in both ancient and modern Armenian DNA. Together, these findings situate the Hayk legend within a broader historical context of Bronze Age demographic patterns, cultural consolidation, and the emergence of early Armenian identity.


See also


Notes

Citations

Bibliography
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