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Hatmehit or Hatmehyt () was an Ancient Egyptian goddess associated with the city in the Nile Delta known as Djedet () or Mendes ().
The identification of the fish that is her symbol has been debated, with various researchers identifying it as a dolphin, a lepidotus, or a schilbe.
However, the iconography of the creature was consistent, with a relatively small head, prominent dorsal spine, and a long anal fin which extends most of the way down its tail. More recent interpretations of the Mendes fish by the current excavation headed by Donald and Susan Redford describe it as Schilbe mystus.
In later periods Hatmehit takes on the iconography of Isis and Hathor, with her fish standard or crown replaced by the horns and sun disk that both shared.
Her cult was localized mainly to Nome 16 of Lower Egypt around Mendes although there are depictions of her found widely around Egypt. She can be found in the temples at Behbeit El Hagar, Dendera, and Edfu, as well as in tombs in Abusir and Bahariya Oasis. The first evidence of her dates back to the Old Kingdom as part of the titulary of the official Hetepi, who was called "Inspector of the Estate 'Seat of the Goddess Hatmehit' of the Great phyle" as well as on the walls of the mortuary complex of Sahure.
Due to the identical iconography, Hatmehit may have originated as the Tutelary deity of the city of Mendes and its accompanying nome. Her spheres of influence corresponded with the concerns and lifestyle of those who resided within Mendes. For example, due to Mendes' role as a center for perfume production, Hatmehit gained an association with good scents and perfumery. Some of her epithets included "Lady of Punt", "Lady of myrrh", and "She who creates everyone's scent".
The only location of a shrine to Hatmehit discovered thus far in Mendes was one located near an ancient harbor. Several examples of stelae inscribed with fish as well as fish-shaped jars with the remains of juvenile schilbe were found. These represent votive offerings to the goddess, supported by the beer jug and bread molds that were also found in the area.
Outside of Mendes, Hatmehit appears as a deity overseeing the day on IV Akhet 22 in Dendera, cited in and II Peret 3 in Edfu., cited in On IV Akhet 28, there is a Procession of Hatmehit recorded in the Cairo Calendar. This is accompanied by instructions to neither eat nor offer fish on that day, due to Hatmehit leaving Mendes in the form of an i͗tn fish.
The Dendera temple complex contains the most evidence of the connection between Isis and Hatmehit, where Isis is referred to explicitly as Hatmehit on two occasions. The first is on the wall of the mysterious hall in a series of inscriptions about Isis visiting the various nomes. When they get to Nome 16 of Lower Egypt it states:
As the connection between Isis and Hatmehit became stronger, eventually Isis was shown as part of the Mendesian triad without necessarily being explicitly identified as Hatmehit. For example, a stela from Mendes from the reign of Iuput II depicts an offering being given to a triad of Banebdjedet, Isis the Great, and Harpocrates. Another stela depicts Ptolemy II Philadelphus making an offering to the deified Arsinoe II, the ram of Mendes, Banebdjedet the ba of Osiris, and a figure with the inscription Ꜣst-wrt-ḥꜢt-mḥyt "Isis the Great Hatmehit"., cited in
Isis-Hatmehit remained an important part of life in the Mendesian nome into the Roman Egypt. She featured on several coins from the reign of Trajan and Hadrian, typically wearing the sun disk and horns and holding a small goat or ram representing Banebdjedet.
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