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Hammurabi (; ; Akkadian: ; ), also spelled Hammurapi, was the sixth Amorites king of the Old Babylonian Empire, reigning from to BC. He was preceded by his father, Sin-Muballit, who abdicated due to failing health. During his reign, he conquered the city-states of Larsa, Eshnunna, and Mari. He ousted Ishme-Dagan I, the king of Assyria, and forced his son Mut-Ashkur to pay tribute, bringing almost all of Mesopotamia under rule.
Hammurabi is best known for having issued his eponymous code, which he claimed to have received from Shamash, the Babylonian god of justice. Unlike earlier law codes, such as the Code of Ur-Nammu, which had focused on compensating the victim of the crime, the Law of Hammurabi was one of the first law codes to place greater emphasis on the physical punishment of the perpetrator. It prescribed specific penalties for each crime and is among the first codes to establish the presumption of innocence. They were intended to limit what a wronged person was permitted to do in retribution. The Code of Hammurabi and the Law of Moses in the Torah contain numerous similarities.
Hammurabi was seen by many as a god within his own lifetime. After his death, Hammurabi was revered as a great conqueror who spread civilization and forced all peoples to pay obeisance to Marduk, the national god of the Babylonians. Later, his military accomplishments became de-emphasized and his role as the ideal lawgiver became the primary aspect of his legacy. For later Mesopotamians, Hammurabi's reign became the frame of reference for all events occurring in the distant past. Even after the empire he built collapsed, he was still revered as a model ruler, and many kings across the Near East claimed him as an ancestor. Hammurabi was rediscovered by archaeologists in the late nineteenth century and has since been seen as an important figure in the Legal history.
The powerful kingdom of Eshnunna controlled the upper Tigris River, while Larsa controlled the river delta. To the east of Mesopotamia lay the powerful kingdom of Elam, which regularly invaded and forced tribute upon the small states of southern Mesopotamia. In northern Mesopotamia, the king Shamshi-Adad I, who had already inherited centuries-old Assyrian colonies in Asia Minor, had expanded his territory into the Levant and central Mesopotamia, although his untimely death would somewhat fragment his empire.
In order to consolidate its position, Elam tried to start a war between Hammurabi's Babylonian kingdom and the kingdom of Larsa. Hammurabi and the king of Larsa made an alliance when they discovered this duplicity and were able to crush the Elamites, although Larsa did not contribute greatly to the military effort. Angered by Larsa's failure to come to his aid, Hammurabi turned on that southern power, thus gaining control of the entirety of the lower Mesopotamian plain by .
As Hammurabi was assisted during the war in the south by his allies from the north such as Yamhad and Mari, the absence of soldiers in the north led to unrest. Continuing his expansion, Hammurabi turned his attention northward, quelling the unrest. Soon after, he destroyed Eshnunna. Next the Babylonian armies conquered the remaining northern states, including Babylon's former ally Mari, although it is possible that the conquest of Mari was a surrender without any actual conflict.
Hammurabi entered into a protracted war with Ishme-Dagan I of Assyria for control of Mesopotamia, with both kings making alliances with minor states in order to gain the upper hand. Eventually Hammurabi prevailed, ousting Ishme-Dagan I just before his own death. Mut-Ashkur, the new king of Assyria, was forced to pay tribute to Hammurabi.
In just a few years, Hammurabi succeeded in uniting all of Mesopotamia under his rule. The Assyrian kingdom survived but was forced to pay tribute during his reign, and of the major city-states in the region, only Yamhad and Qatna to the west in the Levant maintained their independence. However, one stele (stone monument) of Hammurabi has been found as far north as Diyarbekir, where he claims the title "King of the Amorites".
Vast numbers of contract Clay tablet, dated to the reigns of Hammurabi and his successors, have been discovered, as well as 55 of his own letters. These letters give a glimpse into the daily trials of ruling an empire, from dealing with floods and mandating changes to a flawed calendar, to taking care of Babylon's massive herds of livestock. Hammurabi died and passed the reins of the empire on to his son Samsu-iluna in , under whose rule the Babylonian empire quickly began to unravel.
The Code of Hammurabi was inscribed on a stele and placed in a public place so that all could see it, although it is thought that few were literate. The stele was later plundered by the Elamites and removed to their capital, Susa; it was rediscovered there in 1901 in Iran and is now in the Louvre Museum in Paris. The code of Hammurabi contains 282 laws, written by on 12 tablets. Unlike earlier laws, it was written in Akkadian, the daily language of Babylon, and could therefore be read by any literate person in the city. At this time, Akkadian replaced Sumerian, and Hammurabi began language reforms that would make Akkadian the most common language at this time. A carving at the top of the stele portrays Hammurabi receiving the laws from Shamash, the Babylonian god of justice, and the preface states that Hammurabi was chosen by Shamash to bring the laws to the people.
Because of Hammurabi's reputation as a lawgiver, his depiction can be found in law buildings throughout the world. Hammurabi is one of the 23 lawgivers depicted in marble in the chamber of the U.S. House of Representatives in the United States Capitol. A frieze by Adolph Weinman depicting the "great lawgivers of history", including Hammurabi, is on the south wall of the U.S. Supreme Court building.
I am the king, the brace that grasps wrongdoers, that makes people of one mind, I am the great dragon among kings, who throws their counsel in disarray, I am the net that is stretched over the enemy, I am the fear-inspiring, who, when lifting his fierce eyes, gives the disobedient the death sentence, I am the great net that covers evil intent, I am the young lion, who breaks nets and scepters, I am the battle net that catches him who offends me.
After extolling Hammurabi's military accomplishments, the hymn finally declares: "I am Hammurabi, the king of justice." In later commemorations, Hammurabi's role as a great lawgiver came to be emphasized above all his other accomplishments and his military achievements became de-emphasized. Hammurabi's reign became the point of reference for all events in the distant past. A hymn to the goddess Inanna, whose language suggests it was written during the reign of Ammi-Saduqa, Hammurabi's fourth successor, declares: "The king who first heard this song as a song of your heroism is Hammurabi. This song for you was composed in his reign. May he be given life forever!" For centuries after his death, Hammurabi's laws continued to be copied by scribes as part of their writing exercises and they were even partially translated into Sumerian.
The coup de grace for the Hammurabi's Amorite Dynasty occurred in 1595 BC, when Babylon was sacked and conquered by the powerful Hittite Empire, thereby ending all Amorite political presence in Mesopotamia. However, the Indo-European-speaking Hittites did not remain, turning over Babylon to their Kassites allies, a people speaking a language isolate, from the Zagros mountains region. This Kassite Dynasty ruled Babylon for over 400 years and adopted many aspects of the culture, including Hammurabi's code of laws. Even after the fall of the Amorite Dynasty, however, Hammurabi was still remembered and revered. When the Elamite king Shutruk-Nakhunte raided Babylon in 1158 BC and carried off many stone monuments, he had most of the inscriptions on these monuments erased and new inscriptions carved into them. On the stele containing Hammurabi's laws, however, only four or five columns were wiped out and no new inscription was ever added. Over a thousand years after Hammurabi's death, the kings of Suhum, a land along the Euphrates river, just northwest of Babylon, claimed him as their ancestor.
A Neo-Babylonian royal inscription, which was intended for display on a stele, commemorates a royal grant of tax exemptions to nine Babylonian cities and presents the royal protagonist as a second Hammurabi.
Parallels between this narrative and the giving of the Covenant Code to Moses by Yahweh atop Mount Sinai in the Bible Book of Exodus and similarities between the two legal codes suggest a common ancestor in the Semitic background of the two. (2025). 9780310229834, Zondervan. ISBN 9780310229834Merrill Unger: Archaeology and the Old Testament. Grand Rapids: Zondervan Publishing Co., 1954, pp. 156–157Free, J.P.: Archaeology and Biblical History. Wheaton: Scripture Press, 1950, 1969, p. 121 Nonetheless, fragments of previous law codes have been found and it is unlikely that the Mosaic laws were directly inspired by the Code of Hammurabi. Some scholars have disputed this; David P. Wright argues that the Jewish Covenant Code is "directly, primarily, and throughout" based upon the Laws of Hammurabi. In 2010, a team of archaeologists from Hebrew University discovered a cuneiform tablet dating to the eighteenth or seventeenth century BC at Tel Hazor in Israel containing laws clearly derived from the Code of Hammurabi.
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