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Gaetuli was the Romanised name of an ancient people inhabiting Getulia. The latter district covered the large desert region south of the , bordering the . Other documents place Gaetulia in pre- times along the Mediterranean coasts of what is now and , and north of the Atlas. During the Roman period, according to Pliny the Elder, the Gaetuli established themselves south of the province of Mauretania Tingitana, in modern-day . The name of the people is hypothesized to be derived from the word Gaetuli.


Region
Getulia was the name given to an ancient district in the , which in the usage of Roman writers comprised the nomadic Berber tribes of the southern slopes of the and , as far as the , and the oases in the northern part of the . The Gaetulian people were among the oldest inhabitants in northwestern Africa recorded in classical writings. They mainly occupied the area of modern-day as far north as Gigthis in the southwestern region of and Southern .
(2022). 9781444350012, John Wiley & Sons. .
They were bordered by the people to the east and were under the coastal Libyes people. The coastal region of Mauritania was above them and, although they shared many similar characteristics, were distinct from the Mauri people that inhabited it. The Gaetulians were exposed to the conditions of the harsh African interior near the and produced skillful hardened warriors. They were known for horse rearing, and according to had 100,000 foals in a single year. They were clad in skins, lived on meat and milk, and the only manufacture connected with their name is that of the purple dye that became famous from the time of , and was made from the purple dye murex Bolinus brandaris found on the coast, apparently both in the Syrtes and on the Atlantic.


Roman perceptions
The writings of several ancient Roman histories, most notably , depict the various indigenous North African tribes as a uniform state and refer to them collectively as the and Gaetuli. At the beginning of Roman colonization in North Africa, Sallust writes that the Gaetuli were ignarum nominis Romani ( Iug. 80.1), ignorant of the Roman name. also describes the Libyans and Gaetuli as a "rude and uncivilized folk" who were "governed neither by institutions nor law, nor were they subject to anyone’s rule."

Later accounts contradict that description. Pliny the Elder claims that the Gaetuli were essentially different from other indigenous North African tribes despite sharing the same language. Contemporary historians acknowledge the significant ethnic divisions between the Berber tribes and the existence of individual kings and separate political spheres.


History
Roman records of the Gaetuli first emerge during the when the group of tribes served as an auxiliary force in ’s army against the Romans. This was the first recorded contact between the Romans and the Gaetuli and is the earliest Roman record of the tribes. During the the Gaetuli attacked and harassed Roman forces and possessed cavalry regiments that provided a significant challenge to the Roman legions.
(2025). 9783110203851, Walter de Gruyter.
After a truce negotiated between the and the Romans led to the end of the war the Gaetuli forces were disbanded.

Gaetulian forces next appear as forces loyal to during the Bellum Octavianum, a civil war in 87 BC. Possibly in return for land the Gaetulian forces fought for Marius against Gnaeus Octavius. After almost 90 years of documented peace between the Gaetuli and Rome the tribes invaded the Roman occupied area in what became known as the "Gaetulian War" in 3 AD. Some historians describe the war more as an uprising that occurred as a result of possible land incursions and Roman mandated control of the movement of the semi-nomadic Gaetuli. In response to the attack, forces led by Cossus Cornelius Lentulus were dispatched to put down the invasion which they successfully accomplished in 6 A.D. Cossus Cornelius Lentulus was given the surname Gaetulicus for his successful campaign.

In 17 AD the tribe, a Gaetulian sub-tribe led by , fought back against the Romans over the building of a road across Musulamii territory by the Legio III Augusta. The were joined in the conflict against the Romans by the Gaetuli and the neighboring . This was the largest war in the region of Roman Africa in the history of Roman occupation. After the defeat of the the Gaetuli ceased to appear in Roman military record. Further records of the Gaetuli indicate that soldiers from the tribes served as auxiliary forces in the Roman army, while the tribes themselves provided the Empire with a range of exotic animals and purple dye among other goods through trade. Records indicate that many of the animals used in Roman games were acquired through trade connections with the Gaetuli.


Culture

Lifestyle
The region of Gaetulia hosted a multitude of climates and thus forced the Gaetulian tribes to adopt several different means of habitation. They are documented living in huts, presumably in the more mountainous, inland portions of Gaetulia and also under the hulls of overturned ships in the coastal regions. The mobility and varying living styles likely contributed to the difficulty of Roman historians to accurately define the Gaetuli in both a political and cultural sense.

and Pliny the Elder both mention the warlike tendencies of the Gaetuli, which is supported by the frequent accounts of Gaetuli invasions. These accounts appear to demonstrate that the Gaetuli did not discriminate in their targets, as they are recorded invaded both Roman territories as well as other Numidian tribes.

The Gaetuli frequently intermarried with other tribes. references his semi-Gaetulian, semi-Numidian heritage in his Apologia (c. 170 CE). Sallust also mentions that the Gaetuli intermarried with the and gradually merged with them, becoming .


Economy
Given their nomadic nature, the Gaetuli were largely self-sufficient. According to the Gaetuli would feed "on the flesh of wild animals and on the fruits of the earth." Following the Battle of Carthage (c. 149 BC), Roman merchants were able to increase contact with the indigenous Berber tribes and establish trade.

In , mentions several desired crops native to the and Gaetulia regions. The Gaetuli grew and traded which was "the thickness of a Cyprian reed, and twelve feet long".

Roman colonies in Gaetulia primarily exchanged goods with the Gaetuli for , an indigenous shellfish on the Gaetulia coastline (used to create purple dye) and for the exotic fauna native to the region, notably lions, gazelles and tigers. In Horace's Odes, the image of a Gaetulian lion is used to symbolize a great threat.Horace, Ode 1.23 The ferocity and great size of Gaetulian lions contributed to their status as a luxury commodity and Rome is recorded to have imported many to Italy.


Religion
In , was the son of a North African god, Jupiter , and a . Iarbas became the first king of Gaetuli. In 's , Iarbas falls in love with the queen , but is rejected as Dido prefers the suitor .
(2025). 9780670038039, Viking Press.

From the period of until the Islamic conquests, it can be speculated that at least a portion of the Gaetuli converted to Nicene Christianity or heresies thereof such as , like other Christian Berber tribes.


See also


Bibliography
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