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Fontus or Fons (: Fontes, "Font" or "Source") was a god of wells and springs in ancient Roman religion. A called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and were adorned with garlands.Stephen L. Dyson, Rome: A Living Portrait of an Ancient City (Johns Hopkins University Press, 2010), p. 228. Described by Varro, De lingua latina 6.3: "The Fontanalia is Fontus, because it's his holiday (dies feriae); on account of him then they toss wreaths into fountains and garland " ( Fontanalia a Fonte, quod is dies feriae eius; ab eo tum et in fontes coronas iaciunt et puteos coronant). Festus also mentions the rites (sacra).

Fontus was the son of and Janus., Adversus Nationes 3.29. , second king of Rome, was supposed to have been buried near the altar of Fontus (ara Fontis) on the ., De legibus 2.56 and De natura deorum 3.52; Samuel Ball Platner, The Topography and Monuments of Ancient Rome (1904), p. 488. William Warde Fowler observed that between 259 and 241 BC, cults were founded for Juturna, Fons, and the , all having to do with sources of water.William Warde Fowler, The Religious Experience of the Roman People (London, 1922), p. 285, with a speculation that this was a response to the of the First Punic War. As a god of pure water, Fons can be placed in opposition to as a god of wine identified with .As when two characters argue over which holds in 's Stichus, line 696ff.; Thomas Habinek, The World of Roman Song (Johns Hopkins University Press, 2005), p. 186.

An inscription includes Fons among a series of deities who received expiatory sacrifices by the in 224 AD, when several trees in the of , their chief deity, had been struck by lightning and burnt. Fons received two .Mary Beard, J.A. North, and S.R.F. Price, Religions of Rome: A Sourcebook (Cambridge University Press, 1998), p. 152. Fons was not among the deities depicted on coinage of the .Michael H. Crawford, Roman Republican Coinage (Cambridge University Press, 1974, 2001), p. 914.

The claimed to be Fontus' descendants.

In the cosmological schema of Martianus Capella, Fons is located in the second of 16 celestial regions, with Jupiter, , Mars, the , Juno, , and the .Martianus Capella, The Marriage of Philology and Mercury 1.46 online.


Fons Perennis
Water as a source of regeneration played a role in the Mithraic mysteries, and inscriptions to Fons Perennis ("Eternal Spring" or "Never-Failing Stream") have been found in . In one of the scenes of the Mithraic cycle, the god strikes a rock, which then gushes water. A Mithraic text explains that the stream was a source of life-giving water and immortal refreshment.Vivienne J. Walters, The Cult of Mithras in the Roman Provinces of Gaul (Brill, 1974), p. 47. Dedications to "inanimate entities" from Mithraic narrative ritual, such as Fons Perennis and Petra Genetrix ("Generative Rock"), treat them as divine and capable of hearing, like the and healing powers to whom these are more often made.Richard Gordon, "Institutionalized Religious Options: Mithraism," in A Companion to Roman Religion (Blackwell, 2007), p. 398.


Honours
in is named after the deity. Fontus Lake. SCAR Composite Gazetteer of Antarctica


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