At simple services on weekdays, especially during Great Lent, the normal exapostilaria are replaced with the Photagogicon (; Slavonic: Светиленъ Svetilen, pl. Светилны, Svyetilniy), "Hymn of Light." The Lenten form of the photagogica are chanted in the Tone of the Week, are of a penitential nature, and are similar in performance to the Triadica (Hymns to the Trinity) that were sung near the beginning of Matins.
On Sundays, just before the exapostilarion the canonarch (or, the deacon in Russian practice) recites the verses for the singing of “Holy is the Lord our God” three times. On Sundays, the theme of the Exapostilarion reflects the concept of the Myrrhbearers being sent to bring the Good News (Gospel) of the Resurrection of Christ to the Apostles, and is drawn from the Resurrection GospelThe Resurrection Gospels are a cycle of eleven Gospel readings for Sunday Matins which are drawn from the accounts of the Resurrection of Christ located the four Gospels. One Resurrection Gospel is read each week until all eleven have been read, then the cycle starts over again. that was chanted before the Canon.
During Holy Week the Exapostilarion is of great significance and is solemnly chanted in the center of the church by three singers (or by the entire choir). The Matins service on most of the Days of Holy Week is referred to as the "Bridegroom Prayer," after the theme of the ExapostilarionThe Triadicon used on Holy Monday, Tuesday and Wednesday also has the same theme. for those days: "I see Thy bridal chamber adorned..." (a reference to the Holy Sepulchre).
At Pascha (Easter) the Exapostilarion is chanted first by the clergy and then repeated twice by the choir to a particularly joyful melody.
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