In Greek mythology, Euphorbus (Ancient Greek: Εὔφορβος Euphorbos) was a Troy hero during the Trojan War.
In Homer's account Menelaus is prevented from taking Euphorbus' armour through the actions of Apollo, who, in disguise, drew Hector's attention to Euphorbus' death.Homer. Iliad 17.70-110. but other sources claim that the shield was taken by Menelaus who dedicated it as an offering in a temple. According to Pausanias this was the temple of Hera in Ancient Argos,Pausanias 2.17.3, online at Perseus., though Diogenes Laërtius claimed it was the temple of Apollo at Didyma.Diogenes Laërtius. Lives and Opinions of Eminent Philosophers, VIII, 4, online at Project Gutenberg
The Roman author and grammarian Aulus Gellius states that it was well known that Pythagoras claimed to have been a reincarnation of Euphorbus and adds that Dicaearchus and Clearchus give further details of the chain of reincarnations claimed by Pythagoras.Gellius. Attic Nights, 4.11.14 The Greek sophist Philostratus also includes the story of Pythagoras' claim in his Life of Apollonius of Tyana. Life of Apollonius of Tyana, 8.7.iv, online at Livius.org.
The poet Ovid includes both the details of verification via shield and the later reincarnation as Pythagoras in his epic poem Metamorphoses.Ovid. Metamorphoses, 15, 160–164. The 3rd century CE biographer Diogenes Laërtius reports this story in his Lives and Opinions of Eminent Philosophers, giving as a source the Greek philosopher Heraclides of Pontus. In this account Pythagoras claimed that Euphorbus was one reincarnation in a string of previous lives which began with the Argonauts Aethalides. Aethalides' father, Hermes, offered to grant him any wish except for immortality, and Aethalides therefore chose to be able to remember, even in death, everything that had happened to him. In this variant of the story after Aethalides had lived as Euphorbus he became Hermotimus, who, wishing to prove that he had previously been Euphorbus, travelled to the Temple of Apollo at Didyma, and pointed out the shield of Euphorbus which had been dedicated there by Menelaus.Diogenes Laërtius. Lives and Opinions of Eminent Philosophers, VIII, 4, online at Project Gutenberg
Although Heraclides is the earliest surviving source for the Pythagorean tradition, Walter Burkert suggests that the fact that the story is also known to Dicaearchus suggests that the tradition predates Heraclides, but nonetheless credits Heraclides with combining different independent traditions of euphorbian reincarnations.
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