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Elysium ( or ), otherwise known as the Elysian Fields (, Ēlýsion pedíon), Elysian Plains or Elysian Realm, is a conception of the that developed over time and was maintained by some Greek religious and philosophical sects and cults. It was initially separated from the —the realm of . Only mortals related to the gods and other heroes could be admitted past the river . Later, the conception of who could enter was expanded to include those chosen by the gods, the righteous, and the heroic. They would remain at the Elysian Fields after death, to live a blessed and happy afterlife, and indulge in whatever they had enjoyed in life.

(1997). 9780195112061, Oxford University Press US. .
(1992). 9780521423571, Cambridge University Press.
(2025). 9781891903236, St. Andrews Productions.
(2025). 9781405120548, Blackwell Publishing. .

The Elysian Fields were, according to , located on the western edge of the Earth by the stream of . In the time of the Greek poet , Elysium would also be known as the "", or the "Isles (or Islands) of the Blessed", located in the western ocean at the end of the earth (most probably the vicinity of Troy).

(2025). 9780979324819, Lee And Vance Publishing Co.
(2025). 9781604134124, Infobase Publishing.
The Isles of the Blessed would be reduced to a single island by the Theban poet , describing it as having shady parks, with residents indulging in athletic and musical pastimes.

The ruler of Elysium varies from author to author: Pindar and Hesiod name as the ruler, while the poet in the describes fair-haired dwelling there.

(1985). 9780631156246, Blackwell.
"The Isle of the Blessed" is also featured in the 2nd-century comedic novel A True Story by .


Etymology
The word Elysium derives via from the Ēlysion (pedion) "Elysian (field)", ultimately of unknown origin. Eustathius of Thessalonica Commentarii ad Homerii Odisseam, IV, v. 563. the word Elysion (Ἠλύσιον) with ἀλυουσας alyousas (itself from the verb ἀλύω alyō, "to be deeply stirred from joy")Henry George Liddell. Robert Scott. A Greek-English Lexicon. revised and augmented throughout by. Sir Henry Stuart Jones. with the assistance of. Roderick McKenzie. Oxford. Clarendon Press. 1940. sub voce. or from ἀλύτως alytōs, synonymous of ἀφθάρτως (ἄφθαρτος, "incorruptible"), A Greek-English Lexicon ec. s. v. referring to souls' life in this place. Another suggestion is from the stem ελυθ- elyth-, itself from ἔρχομαι ("to come"). Storia vera. Dialoghi dei morti, , , Milano, 1991 (2010), p. 79.


Classical literature
In Homer's Odyssey, Elysium is described as a paradise:

The Greek poet Hesiod refers to the "Isles of the Blest" in his poem Works and Days. In his book Greek Religion, Walter Burkert notes the connection with the motif of far-off : "Thus Achilles is transported to the White Isle and becomes the Ruler of the , and becomes the divine lord of an island".

Writing in the 5th century BCE, Pindar's Odes describes the reward waiting for those living a righteous life:

In 's , , like and before him, travels to the underworld. Virgil describes those who will travel to Elysium, and those who will travel to :

Virgil goes on to describe an encounter in Elysium between Aeneas and his father . Virgil's Elysium knows perpetual spring and shady groves, with its own sun and lit by its own stars: solemque suum, sua sidera norunt.

In the Greek historian 's Life of Sertorius, Elysium is described as:

Diodorus, in his first book, suggested that the Elysian fields which were much celebrated in ancient Greek poetry, corresponded to the beautiful plains in the neighborhood of Memphis which contained the tombs of that capital city of Egypt.Seymer, John Gunning. (1835) The Romance of Ancient Egypt: Second Series. p 72.Priestley, Joseph. Disquisitions on Matter and Spirit. p. 209 He further intimated that the Greek prophet Orpheus composed his fables about the afterlife when he traveled to Egypt and saw the customs of the Egyptians regarding the rites of the dead.Toland, John. Letters to Serena, History of the Immortality of the Soul. pp. 46–52


Post-classical literature
Elysium as a pagan expression for paradise would eventually pass into usage by early writers.

In 's epic The Divine Comedy, Elysium is mentioned as the abode of the blessed in the lower world; mentioned in connection with the meeting of Aeneas with the shade of Anchises in the Elysian Fields.

In the , the heroic population of the Elysian Fields tended to outshine its formerly dreary pagan reputation; the Elysian Fields borrowed some of the bright allure of . In , the Champs-Élysées retain their name of the Elysian Fields, first applied in the late 16th century to a formerly rural outlier beyond the formal gardens behind the royal palace of the .

After the , an even cheerier Elysium evolved for some poets. Sometimes it is imagined as a place where heroes have continued their interests from their lives. Others suppose it is a location filled with feasting, sport, song; Joy is the "daughter of Elysium" in Friedrich Schiller's "Ode to Joy". The poet explicitly parodied Schiller's sentiment in referring to the food as the "daughter of Elysium" in his poem "Princess Shabbat".

Christian and classical attitudes to the afterlife are contrasted by Christopher Marlowe's Doctor Faustus saying, "This word 'damnation' terrifies not me, For I confound hell in elysium."

(2016). 9781440143434, iUniverse. .

In 's when Viola says "My brother he is in Elysium", she and Elizabethan audiences understood this as . In 's The Magic Flute Papageno compares being in Elysium to winning his ideal woman: "Des Lebens als Weiser mich freun, Und wie im Elysium sein." ("Enjoy life as a wiseman, And feel like I'm in Elysium.")

Miguel de Cervantes' describes Dulcinea del Toboso as "beauty superhuman, since all the impossible and fanciful attributes of beauty which the poets apply to their ladies are verified in her; for her hairs are gold, her forehead Elysian fields".

In John Ford's 1633 tragedy 'Tis Pity She's a Whore Giovanni seals his requited love for his sister Annabella, stating "And I'de not change it for the best to come: A life of pleasure in Elyzium".


Modern influence
The term and concept of Elysium has had influence in modern popular culture; references to Elysium can be found in literature, art, film, and music. Examples include the neighbourhood of Elysian Fields in Tennessee Williams' A Streetcar Named Desire as the déclassé purgatory where Blanche Dubois lives with Stanley and Stella Kowalski. New Orleans' Elysian Fields also provides the second-act setting of 's The Adding Machine and the musical adaptation. In his poem "Middlesex", describes how a few hedges "Keep alive our lost Elysium – rural Middlesex again". In his poem An Old Haunt, Hugh McFadden sets an Elysian scene in 's St. Stephen's Green park "Very slowly solitude slips round me in St. Stephen's Green. I rest: see pale salmon clouds blossom. I'm back in the fields of Elysium".
(1984). 094630808X, Beaver Row Press. 094630808X
In Spring and All, William Carlos Williams describes a dying woman's "elysian slobber/upon/the folded handkerchief".

The Champs-Élysées in is for "Elysian Fields". The nearby Élysée Palace houses the President of the French Republic, for which reason "l'Élysée" frequently appears as a for the French presidency, similar to how "the White House" can metonymically refer to the American presidency, and "No.10 Downing Street" the British prime minister. Elysium and Elysian are also used for numerous other names all over the world - examples include Elysian Fields, Hoboken, New Jersey; Elysian Park, Los Angeles; Elysian Valley, Los Angeles, California; Elysian, Minnesota; and Elysian Fields, Texas.

In Siegfried Sassoon's Memoirs of a Fox-Hunting Man, Sassoon writes "The air was Elysian with early summer". Its use in this context could be , as the British countryside he is describing would become the burial ground of his dead comrades and heroes from World War I.

Elysium is referenced in the poem which inspired 's "Ode to Joy" (9th symphony, 4th movement) - notably in the excerpt used as the European Anthem. Elysium is also referenced in Mozart's opera Die Zauberflöte ( The Magic Flute). It is in Act II when Papageno is feeling very melancholy because he does not have a sweetheart or wife and he is drunk singing the song "Ein Mädchen oder Weibchen" (A Girl or a Wife).

The 2012 opera "Dolls of New Albion", written by , and its sequels, reference Elysium as an afterlife somewhat accessible to the living, though the living in Elysium are hunted by horrid creatures who guard Elysium.


Books
In 's Parmennion series ( Lion of Macedon and Dark Prince) and his Troy trilogy, his characters refer to Elysium as the "Hall of Heroes".

In 's mythologically themed comic books, the Elysium is the setting of the final chapters of the Hades arc. In it, the Saints, the warriors of 's army, traverse the Underworld to defeat its ruler, the ruthless Hades and rescue their kidnapped goddess. The Saints discover that the only way to kill Hades is to destroy his true body, which has rested in Elysium since the ages of myth. The Saints then invade Elysium, which Kurumada depicts as described in Greek mythology, and carry on their mission after a difficult battle with the deity.

In the novel, This Ruler, the story takes place at Elysium Hills High School. It is a reference to the mythology that surrounds American education and in particular high school. It also alludes to the teenagers, in the book, being Greek heroes.

(2025). 9780578476315, Mark Duff.


Film and television
  • In and its spin-off , the actual Elysian Fields appear several times as a happy afterlife, with the families of the title characters dwelling there; appears as a separate location in the same universe.
  • The 2013 film Elysium, starring , used the name Elysium to describe the orbital space station of luxury that the rich live on in contrast to the ravaged Earth that the poor live on.


Video games
Elysium appears in the Fate of Atlantis DLC of the 2018 video game, Assassin's Creed Odyssey. In the first part of this DLC, The Fields of Elysium, the misthios travels to Elysium which is ruled by members of the precursor civilisation known as the Isu which were then worshipped as the gods of the Greek pantheon.

In 2021, the video game Honkai Impact 3rd added a roguelike gameplay mode called Elysian Realm. The player follows the character of Raiden Mei as she visits the Realm, known as the underworld where the memories of the last thirteen Flame-Chasers of the Previous Era rest.


Honours
in and on are named after the Elysian Fields, as is the aforementioned avenue des Champs-Élysées.


See also


External links
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