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The Dominickers are a small biracial or triracial ethnic group that was once centered in the Florida Panhandle county of Holmes, in a corner of the southern part of the county west of the Choctawhatchee River, near the town of Ponce de Leon. The group was classified in 1950 as one of the "reputed Indian-White-Negro racial isolates of the Eastern United States" by the United States Census Bureau, under the classification of white.
Few facts are known about their origins, and little has been published about this group.
The unsigned article said that numerous descendants still lived in the area at the time of writing. Their children were required to attend a segregated school (as required by Florida's Jim Crow laws). Dominickers were not accepted as social equals by the white community, but they kept themselves apart from the main black community. The Dominickers formed a small middle layer of Holmes County society separate from both whites and blacks (somewhat analogous to the status of free people of color, the Louisiana Creoles before the United States purchase of the Louisiana Territory).
According to the article, the appearance of Dominickers varied from very fair (white) to "Negroid" (black), even among the siblings of a single family. The nickname "Dominickers", taken as pejorative, was said to come from a local man in a divorce case describing his estranged wife as "black and white, like an old Dominiques." Another account says the description was applied, instead, to the man with whom she was living after she left her husband.
Two unpublished typescripts prepared for the FWP Florida guidebook, but not included in it, are archived at the University of Florida library in Gainesville. They were likely sources or drafts of the published article.
These typescripts go into further detail than the published article on the appearance and behavior of the Dominickers, saying that the local people described them as "sensitive, treacherous, and vindictive" and "pathetically ignorant." The men are described as "big and burly looking", and the women were described as "low in stature, fat, and shapeless," wearing loose clothing.
One article notes that Dominickers were "treated with the same courtesy that a Negro receives—never served at a public fountain nor introduced to a white person." A few Dominicker children were allowed to attend the white high school in Westville, but they were "never allowed to actually graduate."
In contrast to these descriptions, photographs of known Dominickers from the late 19th and early 20th centuries show that their appearance ranged from fair-complected to swarthy, but not "Negroid," as claimed; the women, especially, seem to have had an olive-skinned, wavy-haired "Mediterranean" look. A later academic writer, a native of the area, states, "Most of these people are Spanish or Cuban in appearance." but that "the fairest daughter may have a brother distinctly Negroid in appearance."
For example, one account pieced from various sources says that in the early nineteenth century, Jim Crow (no connection with the later segregation laws called by that name), an "Indian prince" and son of Chief Sam Story of the local Yuchi, married Harriet, a beautiful, "more than two-thirds white" enslaved house servant owned by a local white family. The interracial couple had a daughter, Eliza. When the Euchee migrated to southern Florida in 1832, shortly after Sam Story's death, Harriet (who may have been her owner's daughter) and the baby stayed behind with the white family. When Eliza grew up, she married a "high yellow" (mixed-race with high proportion of white, such as quadroon or octoroon) named Jim Harris, son of a slave belonging to another white family. Their daughter, Lovey, eventually married another "yellow boy" and had a large family of good-looking children, who "married into another half-breed family." It is also said that other Euchee besides Jim Crow left many descendants (presumably mixed-race) in the area.
Many families in the Holmes County area claim Native American descent, especially from the Creek people Indians, a larger nation of the Southeast with whom the Yuchi were once affiliated. The local Choctawhatchee Creek have organized and said to be seeking state recognition.
The 1950 federal census instructed enumerators to make note of local populations of mixed white, black, and Indian ancestry in the eastern United States. In Holmes County, Florida, and nowhere else, 60 Dominickers were so counted, although they were designated as white on the census.
In 1956, a United States Public Health Service worker, who had tabulated the 1950 census findings, made a brief visit to the area. He interviewed some white residents but was unable to make contact with any Dominickers, said to number about 40 at that time. His field notes indicate that at least one Dominicker was known to claim being of Spanish and Indian descent. He also noted that "the term Dominicker is not acceptable to the group and is not used in their presence."
Dominicker women were noted to dress in loose garments, and sometimes not wear footwear, and the men were noted for training horses and the fermentation of moonshine. Several of these cultural traits are shared in common with the Redbones of southwestern Louisiana.
According to an account on Rootsweb, about 1857 more than 100 mixed-race families were said to migrate by wagon train from Holmes County to Rapides and Vernon parishes in Louisiana, where they became part of the mixed-race people known as Redbones. found on the Holmes County USGenWeb site at The Redbones have been known as a group in southwestern Louisiana, and their origins are still debated. There have been marriages between members of that group and relatives of the Holmes County Dominickers, but there is no evidence to suggest a common origin for the two groups.
Other groups in the region
The Dominickers are sometimes given a brief mention in sources discussing Melungeon people, or other tri-racial isolate groups. There is, however, no known link between the Dominickers and any other mixed-race group.
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Further reading
Categories: Multiracial Ethnic Groups In The United States, Multiracial Affairs In The United States, African–native American Relations, Ethnic Groups In Florida, Native American History Of Florida, African Americans In Florida, African-american History Of Florida, Holmes County, Florida, Society Of Florida
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