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A dharmapāla is a type of in . The name means " protector" in Sanskrit, and the dharmapālas are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of dharmapala, Worldly Guardians ( ) and Wisdom Protectors ( jnanapala). Only Wisdom Protectors are enlightened beings. Buddhist Protectors, Wisdom Deities: Dharmapalas at Himalayan Art Resource


Description
A protector of Buddhist is called a dharmapala. They are typically , depicted with terrifying iconography in the and tantric traditions of Buddhism. The wrathfulness is intended to depict their willingness to defend and guard Buddhist followers from dangers and enemies. The Aṣṭagatyaḥ (the eight kinds of nonhuman beings) is one category of dharmapālas, which includes the , Deva, Naga, , , Asura, , and .
(2025). 9781400848058, Princeton University Press. .

In iconography and depictions, dharmapala are fearsome beings, often with many heads, many hands, or many feet. Dharmapala often have blue, black, or red skin, and a fierce expression with protruding fangs. Although dharmapala have a terrifying appearance, they only act in a wrathful way for the benefit of sentient beings.

The devotional worship of dharmapālas in the Tibetan tradition is traceable to early 8th-century.


Tibetan Buddhism
There are many different dharmapalas in . Each school has its own principle dharmapalas and most monasteries have a dedicated dharmapāla which was originally comparable to a . The many forms of are emanations of . Kalarupa and are considered by practitioners to be emanations of the of Wisdom.

Principal wisdom protector dharmapalas include:

Other dharmapalas include:

  • (: भैरव)
  • Citipati
  • (Tib. Shinje Shed)
  • Hayagriva (Tib. Tamdrin)
  • (Tib. Kubera)
  • Rāhula (Tib. gza)
  • Vajrasādhu (Tib. Dorje Legpa)
  • Brahma (Tib. "Tshangs Pa")
  • Maharakta (Tib. tsog gi dag po, mar chen)
  • (Tib. rig che ma)
  • Vajrayakṣa (Takkiraja) (Tib. du pai gyal po)

The main functions of a dharmapāla are said to be to avert the inner and outer obstacles that prevent spiritual practitioners from attaining spiritual realizations, as well as to foster the necessary conditions for their practice. Heart Jewel: The Essential Practices of Kadampa Buddhism, pages 71-3, Tharpa Publications (2nd. ed., 1997)


Chinese Buddhism
In , the Twenty-Four Protective Deities or the Twenty-Four Devas (: 二十四諸天; : Èrshísì Zhūtiān) are a group of gods who are venerated as dharmapālas. In addition, such as , , , and Hayagriva are venerated as dharmapālas as well.


Shingon Buddhism
In Japanese , a descendant of , or Chinese Esoteric Buddhism, dharmapālas such as and are classified as . Other dharmapālas, notably , belong to the Deva realm, the fourth and lowest class in the hierarchy of honorable beings.


Related deities
In Tibetan Buddhism, there are two other classes of defender, the lokapālas and Papiya. 曼荼羅 GIALABA and are also known as defenders.


See also


Footnotes

Bibliography
  • Kalsang, Ladrang (1996). The Guardian Deities of Tibet Delhi: Winsome Books. (Third Reprint 2003) .
  • Linrothe, Rob (1999). Ruthless Compassion: Wrathful Deities in Early Indo-Tibetan Esoteric Buddhist Art London: Serindia Publications. .
  • De Nebesky-Wojkowitz, Rene (1956). Oracles and Demons of Tibet. Oxford University Press. Reprint Delhi: Books Faith, 1996 - . Reprint Delhi: Paljor Publications, 2002 - .


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