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Constantinople (see other names) was a historical city located on the Bosporus that served as the capital of the Roman Empire, Byzantine Empire, Latin Empire, and Ottoman Empire empires between its consecration in 330 until 1930, when it was renamed to Istanbul. Initially as New Rome, Constantinople was founded in 324 during the reign of Constantine the Great on the site of the existing settlement of Byzantium, and shortly thereafter in 330 became the capital of the Roman Empire. Following the collapse of the Western Roman Empire in the late 5th century, Constantinople remained the capital of the Eastern Roman Empire (also known as the Byzantine Empire; 330–1204 and 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). Following the Turkish War of Independence, the Turkish capital then moved to Ankara. Although the city had been known as Istanbul since 1453, it was officially renamed as Istanbul on 28 March 1930. The city is today the largest city in Europe, straddling the Bosporus strait and lying in both Europe and Asia, and the financial center of Turkey.
In 324, following the reunification of the Eastern and Western Roman Empires, the ancient city of Byzantium was selected to serve as the new capital of the Roman Empire, and the city was renamed Nova Roma, or 'New Rome', by Emperor Constantine the Great. On 11 May 330, it was renamed Constantinople and dedicated to Constantine. Constantinople is generally considered to be the center and the "cradle of Orthodox Christian civilization". From the mid-5th century to the early 13th century, Constantinople was the largest and wealthiest city in Europe.Pounds, Norman John Greville. An Historical Geography of Europe, 1500–1840, p. 124. CUP Archive, 1979. . The city became famous for its architectural masterpieces, such as Hagia Sophia, the cathedral of the Eastern Orthodox Church, which served as the seat of the Ecumenical Patriarchate; the sacred Imperial Palace, where the emperors lived; the Hippodrome; the Golden Gate of the Land Walls; and opulent aristocratic palaces. The University of Constantinople was founded in the 5th century and contained artistic and literary treasures before it was sacked in 1204 and 1453,Janin (1964), passim including its vast Imperial Library which contained more than 100,000 volumes. The city was the home of the Ecumenical Patriarch of Constantinople and guardian of Christendom's holiest relics, such as the Crown of Thorns and the True Cross.
Constantinople was famous for its massive and complex fortifications, which ranked among the most sophisticated defensive architectures of antiquity. The Theodosian Walls consisted of a double wall lying about to the west of the first wall and a moat with palisades in front. Constantinople's location between the Golden Horn and the Sea of Marmara reduced the land area that needed defensive walls. The city was built intentionally to rival Ancient Rome, and it was claimed that several elevations within its walls matched Rome's 'seven hills'.John Julius Norwich writes: "To identity them all needs a good deal more credulity and imagination than is required for their Roman counterparts." Byzantium: The Early Centuries (1989), Guildhall Publishing, p. 76n The impenetrable defenses enclosed magnificent palaces, domes, and towers, the result of prosperity Constantinople achieved as the gateway between two continents (Europe and Asia) and two seas (the Mediterranean and the Black Sea). Although besieged on numerous occasions by various armies, the defenses of Constantinople proved impenetrable for nearly nine hundred years.
In 1204, however, the armies of the Fourth Crusade took and devastated the city, and for six decades, its inhabitants resided under Latin occupation in a dwindling and depopulated city. In 1261, the Byzantine Emperor Michael VIII Palaiologos liberated the city, and after the restoration under the Palaiologos dynasty, it enjoyed a partial recovery. With the advent of the Ottoman Empire in 1299, the Byzantine Empire began to lose territories, and the city began to lose population. By the early 15th century, the Byzantine Empire was reduced to just Constantinople and its environs, along with the territories of the despotate of Morea, in Peloponnese, Greece, making it an enclave inside the Ottoman Empire. The city was finally besieged and conquered by the Ottoman Empire in 1453, remaining under its control until the early 20th century, after which it was renamed Istanbul under the Empire's successor state, Turkey.
The origins of the name of Byzantion, more commonly known by the later Latin Byzantium, are not entirely clear, though some suggest it is of Thracian origin.Janin, Raymond (1964). Constantinople byzantine. Paris: Institut Français d'Études Byzantines. p. 10f.Georgacas, Demetrius John (1947). "The Names of Constantinople". Transactions and Proceedings of the American Philological Association (The Johns Hopkins University Press) 78: 347–67. . . The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was more likely just a play on the word Byzantion.
The city was briefly renamed Augusta Antonina in the early 3rd century AD by the Emperor Septimius Severus (193–211), who razed the city to the ground in 196 for supporting a Pescennius Niger in the civil war. He then had it rebuilt in honour of his son Marcus Aurelius Antoninus (who succeeded him as Emperor), popularly known as Caracalla.Necdet Sakaoğlu (1993/94a): "İstanbul'un adları" "The. In: 'Dünden bugüne İstanbul ansiklopedisi', ed. Türkiye Kültür Bakanlığı, Istanbul. The name appears to have been quickly forgotten and abandoned, and the city reverted to Byzantium/Byzantion after either the assassination of Caracalla in 217 or, at the latest, the fall of the Severan dynasty in 235.
As the largest and wealthiest city in Europe during the 4th–13th centuries and a center of culture and education of the Mediterranean basin, Constantinople came to be known by prestigious titles such as Basileuousa (Queen of Cities) and Megalopolis (the Great City) and was, in colloquial speech, commonly referred to as just Polis (ἡ Πόλις) 'the City' by Constantinopolitans and provincial Byzantines alike.Harris, 2007, p. 5
In the language of other peoples, Constantinople was referred to just as reverently. The medieval Vikings, who had contacts with the empire through their expansion in eastern Europe (Varangians), used the Old Norse name Miklagarðr (from mikill 'big' and garðr 'city'), and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-Kubra (Great City of the Romans) and in Persian as Takht-e Rum (Throne of the Romans).
In East and South Slavic languages, including in Kievan Rus', Constantinople has been referred to as Tsargrad ( Царьград) or Carigrad, 'City of the Caesar (Emperor)', from the Slavonic words tsar ('Caesar' or 'King') and grad ('city'). This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις ( Vasileos Polis), 'the city of the emperor king'.
In Persian language the city was also called Asitane (the Threshold of the State), and in Armenian, it was called Gosdantnubolis (City of Constantine).
The name Constantinople is still used by members of the Eastern Orthodox Church in the title of one of their most important leaders, the Orthodox patriarch based in the city, referred to as "His Most Divine All-Holiness the Archbishop of Constantinople New Rome and Ecumenical Patriarch". In Greece today, the city is still called Konstantinoúpoli(s) (Κωνσταντινούπολις/Κωνσταντινούπολη) or simply just "the City" (Η Πόλη).
Hesychius of Miletus wrote that some "claim that people from Megara, who derived their descent from Nisos, sailed to this place under their leader Byzas, and invent the fable that his name was attached to the city". Some versions of the founding myth say Byzas was the son of a local nymph, while others say he was conceived by one of Zeus' daughters and Poseidon. Hesychius also gives alternate versions of the city's founding legend, which he attributed to old poets and writers: Patria of Constantinople
It is said that the first Argives, after having received this prophecy from Pythia, Blessed are those who will inhabit that holy city, a narrow strip of the Thracian shore at the mouth of the Pontos, where two pups drink of the gray sea, where fish and stag graze on the same pasture,set up their dwellings at the place where the rivers Kydaros and Barbyses have their estuaries, one flowing from the north, the other from the west, and merging with the sea at the altar of the nymph called Semestre"
The city maintained independence as a city-state until it was annexed by Darius I in 512 BC into the Persian Empire, who saw the site as the optimal location to construct a pontoon bridge crossing into Europe as Byzantium was situated at the narrowest point in the Bosphorus strait. Persian rule lasted until 478 BC when as part of the Greek counterattack to the Second Persian invasion of Greece, a Greek army led by the Spartan general Pausanias captured the city which remained an independent, yet subordinate, city under the Athenians, and later to the Spartans after 411 BC.Thucydides, I, 94 A farsighted treaty with the emergent power of Rome in which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed.Harris, 2007, pp. 24–25 This treaty would pay dividends retrospectively as Byzantium would maintain this independent status, and prosper under peace and stability in the Pax Romana, for nearly three centuries until the late 2nd century AD.Harris, 2007, p. 45
Byzantium was never a major influential city-state like Athens, Corinth or Sparta, but the city enjoyed relative peace and steady growth as a prosperous trading city because of its fortunate location. The site lay astride the land route from Europe to Asia and the Turkish Straits from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbor. Already then, in Greek and early Roman times, Byzantium was famous for the strategic geographic position that made it difficult to besiege and capture, and its position at the crossroads of the Asiatic-European trade route over land and as the gateway between the Mediterranean and Black Seas made it too valuable a settlement to abandon, as Emperor Septimius Severus later realized when he razed the city to the ground for supporting Pescennius Niger's claimancy.Harris, 2007, pp. 44–45 It was a move greatly criticized by the contemporary consul and historian Cassius Dio who said that Severus had destroyed "a strong Roman outpost and a base of operations against the barbarians from Pontus and Asia".Cassius Dio, ix, p. 195 He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, the Severan Wall.
Constantinople was built over six years, and consecrated on 11 May 330.Commemorative coins that were issued during the 330s already refer to the city as Constantinopolis (see, e.g., Michael Grant, The climax of Rome (London 1968), p. 133), or "Constantine's City". According to the Reallexikon für Antike und Christentum, vol. 164 (Stuttgart 2005), column 442, there is no evidence for the tradition that Constantine officially dubbed the city "New Rome" ( Nova Roma). It is possible that the Emperor called the city "Second Rome" () by official decree, as reported by the 5th-century church historian Socrates of Constantinople: See Names of Constantinople. Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis.A description can be found in the Notitia urbis Constantinopolitanae. Yet, at first, Constantine's new Rome did not have all the dignities of old Rome. It possessed a proconsul, rather than an urban prefect. It had no praetors, tribunes, or quaestors. Although it did have senators, they held the title clarus, not clarissimus, like those of Rome. It also lacked the panoply of other administrative offices regulating the food supply, police, statues, temples, sewers, aqueducts, or other public works. The new programme of building was carried out in great haste: columns, marbles, doors, and tiles were taken wholesale from the temples of the empire and moved to the new city. In similar fashion, many of the greatest works of Greek and Roman art were soon to be seen in its squares and streets. The emperor stimulated private building by promising householders gifts of land from the imperial estates in Asiana and Pontica and on 18 May 332 he announced that, as in Rome, free distributions of food would be made to the citizens. At the time, the amount is said to have been 80,000 rations a day, doled out from 117 distribution points around the city.Socrates II.13, cited by J B Bury, History of the Later Roman Empire, p. 74.
Constantine laid out a new square at the centre of old Byzantium, naming it the Augustaion. The new senate-house (or Curia) was housed in a basilica on the east side. On the south side of the great square was erected the Great Palace of the Emperor with its imposing entrance, the Chalke, and its ceremonial suite known as the Daphne Palace. Nearby was the vast Hippodrome for chariot-races, seating over 80,000 spectators, and the famed Baths of Zeuxippus. At the western entrance to the Augustaeum was the Milion, a vaulted monument from which distances were measured across the Eastern Roman Empire.
From the Augustaeum led a great street, the Mese, lined with colonnades. As it descended the First Hill of the city and climbed the Second Hill, it passed on the left the Praetorium or law-court. Then it passed through the oval Forum of Constantine where there was a second Senate-house and a high column with a statue of Constantine himself in the guise of Helios, crowned with a halo of seven rays and looking toward the rising sun. From there, the Mese passed on and through the Forum Tauri and then the Forum Bovis, and finally up the Seventh Hill (or Xerolophus) and through to the Golden Gate in the Constantinian Wall. After the construction of the Theodosian Walls in the early 5th century, it was extended to the new Golden Gate, reaching a total length of seven .J B Bury, History of the Later Roman Empire, p. 75. et seqq. After the construction of the Theodosian Walls, Constantinople consisted of an area approximately the size of Old Rome within the Aurelian walls, or some 1,400 ha.
After the shock of the Battle of Adrianople in 378, in which Valens and the flower of the Roman armies were destroyed by the Visigoths within a few days' march, the city looked to its defences, and in 413–414 Theodosius II built the 18-metre (60-foot)-tall triple-wall fortifications, which were not to be breached until the coming of gunpowder. Theodosius also founded a University near the Forum of Taurus, on 27 February 425.
Uldin, a prince of the Huns, appeared on the Danube about this time and advanced into Thrace, but he was deserted by many of his followers, who joined with the Romans in driving their king back north of the river. Subsequent to this, new walls were built to defend the city and the fleet on the Danube improved.
After the overran the Western Roman Empire, Constantinople became the indisputable capital city of the Roman Empire. Emperors were no longer peripatetic between various court capitals and palaces. They remained in their palace in the Great City and sent generals to command their armies. The wealth of the eastern Mediterranean and western Asia flowed into Constantinople.
Chariot-racing had been important in Rome for centuries. In Constantinople, the hippodrome became over time increasingly a place of political significance. It was where (as a shadow of the popular elections of old Rome) the people by acclamation showed their approval of a new emperor, and also where they openly criticized the government, or clamoured for the removal of unpopular ministers. It played a crucial role during the riots and in times of political unrest. The Hippodrome provided a space for a crowd to be responded to positively or where the acclamations of a crowd were subverted, resorting to the riots that would ensue in coming years.Greatrex, Geoffrey. “The Nika Riot: A Reappraisal.” The Journal of Hellenic Studies, vol. 117, 1997, pp. 60–86. . Accessed 9 Nov. 2023. In the time of Justinian, public order in Constantinople became a critical political issue.
Throughout the late Roman and early Byzantine periods, Christianity was resolving fundamental questions of identity, and the dispute between the Chalcedonians and the non-Chalcedonians became the cause of serious disorder, expressed through allegiance to the chariot-racing parties of the Blues and the Greens. The partisans of the Blues and the Greens were saidProcopius' Secret History: see P Neville-Ure, Justinian and his Age, 1951. to affect untrimmed facial hair, head hair shaved at the front and grown long at the back, and wide-sleeved tunics tight at the wrist; and to form gangs to engage in night-time muggings and street violence. At last these disorders took the form of a major rebellion of 532, known as the Nika riots (from the battle-cry of "Conquer!" of those involved).James Grout: "The Nika Riot", part of the Encyclopædia Romana The Nika Riots began in the Hippodrome and finished there with the onslaught of over 30,000 people according to Procopius, those in the blue and green factions, innocent and guilty. This came full circle on the relationship within the Hippodrome between the power and the people during the time of Justinian.
Fires started by the Nika rioters consumed the Theodosian basilica of Hagia Sophia (Holy Wisdom), the city's cathedral, which lay to the north of the Augustaeum and had itself replaced the Constantinian basilica founded by Constantius II to replace the first Byzantine cathedral, Hagia Irene (Holy Peace). Justinian commissioned Anthemius of Tralles and Isidore of Miletus to replace it with a new and incomparable Hagia Sophia. This was the great cathedral of the city, whose dome was said to be held aloft by God alone, and which was directly connected to the palace so that the imperial family could attend services without passing through the streets. "The architectural form of the building was meant to reflect Justinian programmatic harmony: the circular dome (a symbol of secular authority in classical Roman architecture) would be harmoniously combined with the rectangular form (typical for Christian and pre-Christian temples)." The dedication took place on 26 December 537 in the presence of the emperor, who was later reported to have exclaimed, "O Solomon, I have outdone thee!"Source for quote: Scriptores originum Constantinopolitanarum, ed T Preger I 105 (see A. A. Vasiliev, History of the Byzantine Empire, 1952, vol I, p. 188). Hagia Sophia was served by 600 people including 80 priests, and cost 20,000 pounds of gold to build.
Justinian also had Anthemius and Isidore demolish and replace the original Church of the Holy Apostles and Hagia Irene built by Constantine with new churches under the same dedication. The Justinianic Church of the Holy Apostles was designed in the form of an equal-armed cross with five domes, and ornamented with beautiful mosaics. This church was to remain the burial place of the emperors from Constantine himself until the 11th century. When the city fell to the Turks in 1453, the church was demolished to make room for the tomb of Mehmet II the Conqueror. Justinian was also concerned with other aspects of the city's built environment, legislating against the abuse of laws prohibiting building within of the sea front, in order to protect the view.Justinian, Novellae 63 and 165.
During Justinian I's reign, the city's population reached about 500,000 people. Early Medieval and Byzantine Civilization: Constantine to Crusades , Kenneth W. Harl. However, the social fabric of Constantinople was also damaged by the onset of the Plague of Justinian between 541 and 542 AD, It killed perhaps 40% of the city's inhabitants. Past pandemics that ravaged Europe , BBC News, November 7, 2005. Lasting two months, the plague is noted to have caused widespread civil disruption, including the inability of the population to bury the dead and attend relatives funerals.
While the city withstood a siege by the Sassanids and Avars in 626, Heraclius campaigned deep into Persian territory and briefly restored the status quo in 628, when the Persians surrendered all their conquests. However, further sieges followed the Arab conquests, first from 674 to 678 and then in 717 to 718. The Theodosian Walls kept the city impenetrable from the land, while a newly discovered incendiary substance known as Greek fire allowed the Byzantine navy to destroy the Arab fleets and keep the city supplied. In the second siege, the second ruler of Bulgaria, Khan Tervel, rendered decisive help. He was called Saviour of Europe.
Theodora, widow of the Emperor Theophilus (died 842), acted as regent during the minority of her son Michael III, who was said to have been introduced to dissolute habits by her brother Bardas. When Michael assumed power in 856, he became known for excessive drunkenness, appeared in the hippodrome as a charioteer and burlesqued the religious processions of the clergy. He removed Theodora from the Great Palace to the Carian Palace and later to the monastery of Gastria, but, after the death of Bardas, she was released to live in the palace of St Mamas; she also had a rural residence at the Anthemian Palace, where Michael was assassinated in 867.George Finlay, History of the Byzantine Empire, Dent, London, 1906, pp. 156–161.
In 860, an attack was made on the city by a new principality set up a few years earlier at Kyiv by Askold and Dir, two Varangian chiefs: Two hundred small vessels passed through the Bosporus and plundered the monasteries and other properties on the suburban Princes' Islands. Niketas Oryphas, the admiral of the Byzantine fleet, alerted the emperor Michael, who promptly put the invaders to flight; but the suddenness and savagery of the onslaught made a deep impression on the citizens.Finlay, 1906, pp. 174–175.
In 980, the emperor Basil II received an unusual gift from Prince Vladimir of Kiev: 6,000 Varangian warriors, which Basil formed into a new bodyguard known as the Varangian Guard. They were known for their ferocity, honour, and loyalty. It is said that, in 1038, they were dispersed in winter quarters in the Thracesian Theme when one of their number attempted to violate a countrywoman, but in the struggle she seized his sword and killed him; instead of taking revenge, however, his comrades applauded her conduct, compensated her with all his possessions, and exposed his body without burial as if he had committed suicide.Finlay, 1906, p. 379. However, following the death of an Emperor, they became known also for plunder in the Imperial palaces.Enoksen, Lars Magnar. (1998). Runor : historia, tydning, tolkning. Historiska Media, Falun. p. 135. Later in the 11th century the Varangian Guard became dominated by Anglo-Saxons who preferred this way of life to subjugation by the new Norman kings of England.J M Hussey, The Byzantine World, Hutchinson, London, 1967, p. 92.
The Book of the Eparch, which dates to the 10th century, gives a detailed picture of the city's commercial life and its organization at that time. The corporations in which the tradesmen of Constantinople were organised were supervised by the Eparch, who regulated such matters as production, prices, import, and export. Each guild had its own monopoly, and tradesmen might not belong to more than one. It is an impressive testament to the strength of tradition how little these arrangements had changed since the office, then known by the Latin version of its title, had been set up in 330 to mirror the urban prefecture of Rome.Vasiliev 1952, pp. 343–344.
In the 9th and 10th centuries, Constantinople had a population of between 500,000 and 800,000. Silk Road Seattle – Constantinople , Daniel C. Waugh.
The iconoclast controversy returned in the early 9th century, only to be resolved once more in 843 during the regency of Empress Theodora, who restored the icons. These controversies contributed to the deterioration of relations between the Roman Catholic and the Eastern Churches.
With the restoration of firm central government, the empire became fabulously wealthy. The population was rising (estimates for Constantinople in the 12th century vary from some 100,000 to 500,000), and towns and cities across the realm flourished. Meanwhile, the volume of money in circulation dramatically increased. This was reflected in Constantinople by the construction of the Blachernae palace, the creation of brilliant new works of art, and general prosperity at this time: an increase in trade, made possible by the growth of the Italian city-states, may have helped the growth of the economy. It is certain that the Venice and others were active traders in Constantinople, making a living out of shipping goods between the Crusader Kingdoms of Outremer and the West, while also trading extensively with Byzantium and Egypt. The Venetians had factories on the north side of the Golden Horn, and large numbers of westerners were present in the city throughout the 12th century. Toward the end of Manuel I Komnenos's reign, the number of foreigners in the city reached about 60,000–80,000 people out of a total population of about 400,000 people.J. Phillips, The Fourth Crusade and the Sack of Constantinople, 144. In 1171, Constantinople also contained a small community of 2,500 Jews.J. Phillips, The Fourth Crusade and the Sack of Constantinople, 155. In 1182, most Latin (Western European) inhabitants of Constantinople were massacred.
In artistic terms, the 12th century was a very productive period. There was a revival in the mosaic art, for example: Mosaics became more realistic and vivid, with an increased emphasis on depicting three-dimensional forms. There was an increased demand for art, with more people having access to the necessary wealth to commission and pay for such work.
In February 1204, the people rose again: Alexios IV was imprisoned and executed, and Murzuphlos took the purple as Alexios V Doukas. He made some attempt to repair the walls and organise the citizenry, but there had been no opportunity to bring in troops from the provinces and the guards were demoralised by the revolution. An attack by the Crusaders on 6 April failed, but a second from the Golden Horn on 12 April succeeded, and the invaders poured in. Alexios V fled. The Senate met in Hagia Sophia and offered the crown to Theodore Lascaris, who had married into the Angelos dynasty, but it was too late. He came out with the Patriarch to the Milion before the Great Palace and addressed the Varangian Guard. Then the two of them slipped away with many of the nobility and embarked for Asia. By the next day the Doge and the leading Franks were installed in the Great Palace, and the city was given over to pillage for three days.
Sir Steven Runciman, historian of the Crusades, wrote that the sack of Constantinople is "unparalleled in history".
For the next half-century, Constantinople was the seat of the Latin Empire. Under the rulers of the Latin Empire, the city declined, both in population and the condition of its buildings. Alice-Mary Talbot cites an estimated population for Constantinople of 400,000 inhabitants; after the destruction wrought by the Crusaders on the city, about one third were homeless, and numerous courtiers, nobility, and higher clergy, followed various leading personages into exile. "As a result Constantinople became seriously depopulated," Talbot concludes.Talbot, Alice-Mary, "The Restoration of Constantinople under Michael VIII" , Dumbarton Oaks Papers, 47 (1993), p. 246
The Latins took over at least 20 churches and 13 monasteries, most prominently the Hagia Sophia, which became the cathedral of the Latin Patriarch of Constantinople. It is to these that E.H. Swift attributed the construction of a series of flying buttresses to shore up the walls of the church, which had been weakened over the centuries by earthquake tremors.Talbot, "Restoration of Constantinople", p. 247 However, this act of maintenance is an exception: for the most part, the Latin occupiers were too few to maintain all of the buildings, either secular and sacred, and many became targets for vandalism or dismantling. Bronze and lead were removed from the roofs of abandoned buildings and melted down and sold to provide money to the chronically under-funded Empire for defense and to support the court; Deno John Geanokoplos writes that "it may well be that a division is suggested here: Latin laymen stripped secular buildings, ecclesiastics, the churches."Geanakoplos, Emperor Michael Palaeologus and the West (Harvard University Press, 1959), p. 124 n. 26 Buildings were not the only targets of officials looking to raise funds for the impoverished Latin Empire: the monumental sculptures which adorned the Hippodrome and fora of the city were pulled down and melted for coinage. "Among the masterpieces destroyed, writes Talbot, "were a Herakles attributed to the fourth-century B.C. sculptor Lysippos, and monumental figures of Hera, Paris, and Helen."Talbot, "Restoration of Constantinople", p. 248
The Nicaean emperor John III Vatatzes reportedly saved several churches from being dismantled for their valuable building materials; by sending money to the Latins "to buy them off" ( exonesamenos), he prevented the destruction of several churches.Geanakoplos, Emperor Michael, p. 124 According to Talbot, these included the churches of Blachernae, Rouphinianai, and St. Michael at Anaplous. He also granted funds for the restoration of the Church of the Holy Apostles, which had been seriously damaged in an earthquake.
The Byzantine nobility scattered, many going to Nicaea, where Theodore Lascaris set up an imperial court, or to Epirus, where Theodore Angelus did the same; others fled to Trebizond, where one of the Comneni had already with Georgian support established an independent seat of empire.Hussey 1967, p. 70. Nicaea and Epirus both vied for the imperial title, and tried to recover Constantinople. In 1261, Constantinople was captured from its last Latin ruler, Baldwin II, by the forces of the Nicaean Empire Michael VIII Palaiologos under the command of Caesar Alexios Strategopoulos.
Castilian traveler and writer Ruy González de Clavijo, who saw Constantinople in 1403, wrote that the area within the city walls included small neighborhoods separated by orchards and fields. The ruins of palaces and churches could be seen everywhere. The aqueducts and the most densely inhabited neighborhoods were along the coast of the Marmara Sea and Golden Horn. Only the coastal areas, in particular the commercial areas facing the Golden Horn, had a dense population. Although the Genoese colony in Galata was small, it was overcrowded and had magnificent mansions.
By May 1453, the city no longer possessed the treasure troves of Aladdin that the Ottoman troops longingly imagined as they stared up at the walls. Gennadios Scholarios, Patriarch of Constantinople from 1454 to 1464, was saying that the capital of the Empire, that was once the "city of wisdom", became "the city of ruins".
When the Ottoman Turks captured the city (1453) it contained approximately 50,000 people. Tedaldi of Florence estimated the population at 30,000 to 36,000, while in Chronica Vicentina, the Italian Andrei di Arnaldo estimated it at 50,000. The plague epidemic of 1435 must have caused the population to drop.
The population decline also had a huge impact upon the Constantinople's defense capabilities. At the end of March 1453, emperor Constantine XI ordered a census of districts to record how many able-bodied men were in the city and whatever weapons each possessed for defense. George Sphrantzes, the faithful chancellor of the last emperor, recorded that "in spite of the great size of our city, our defenders amounted to 4,773 Greeks, as well as just 200 foreigners". In addition there were volunteers from outside, the "Genoese, Venetians and those who came secretly from Galata to help the defense", who numbered "hardly as many as three thousand", amounting to something under 8,000 men in total to defend a perimeter wall of twelve miles.
Constantinople was conquered by the Ottoman Empire on 29 May 1453. Mehmed II intended to complete his father's mission and conquer Constantinople for the Ottomans. In 1452 he reached peace treaties with Hungary and Venice. He also began the construction of the Boğazkesen (later called the Rumelihisarı), a fortress at the narrowest point of the Bosphorus Strait, in order to restrict passage between the Black and Mediterranean seas. Mehmed then tasked the Hungarian gunsmith Urban with both arming Rumelihisarı and building cannon powerful enough to bring down the walls of Constantinople. By March 1453 Urban's cannon had been transported from the Ottoman capital of Edirne to the outskirts of Constantinople. In April, having quickly seized Byzantine coastal settlements along the Black Sea and Sea of Marmara, Ottoman troops in Rumelia and Anatolia assembled outside the Byzantine capital. Their fleet moved from Gallipoli to nearby Diplokionion, and the sultan himself set out to meet his army. The Ottomans were commanded by 21-year-old Ottoman Sultan Mehmed II. The conquest of Constantinople followed a seven-week siege which had begun on 6 April 1453. The Empire fell on 29 May 1453.
The number of people captured by the Ottomans after the fall of the city was around 33,000. The small number of people left in the city indicates that there could not have been many residents there. The primary concern of Mehmed II in the early years of his reign was the construction and settlement of the city. However, since an insufficient number of Muslims accepted his invitation, the settlement of 30 abandoned neighborhoods with the inhabitants of formerly conquered areas became necessary.
Mehmed's main concern with Constantinople had to do with consolidating control over the city and rebuilding its defenses. After 45,000 captives were marched from the city, building projects were commenced immediately after the conquest, which included the repair of the walls, construction of the citadel, and building a new palace.Inalcik, Halil. "The Policy of Mehmed II toward the Greek Population of Istanbul and the Byzantine Buildings of the City." Dumbarton Oaks Papers 23, (1969): 229–249. p. 236 Mehmed issued orders across his empire that Muslims, Christians, and Jews should resettle the city, with Christians and Jews required to pay jizya and Muslims pay Zakat; he demanded that five thousand households needed to be transferred to Constantinople by September. From all over the Islamic empire, prisoners of war and deported people were sent to the city: these people were called "Sürgün" in Turkish ().Müller-Wiener (1977), p. 28 Two centuries later, Ottoman traveler Evliya Çelebi gave a list of groups introduced into the city with their respective origins. Even today, many quarters of Istanbul, such as Aksaray, Çarşamba, bear the names of the places of origin of their inhabitants. However, many people escaped again from the city, and there were several outbreaks of plague, so that in 1459 Mehmed allowed the deported Greeks to come back to the city.
It was especially important for preserving in its libraries manuscripts of Greek and Latin authors throughout a period when instability and disorder caused their mass-destruction in western Europe and north Africa: On the city's fall, thousands of these were brought by refugees to Italy, and played a key part in stimulating the Renaissance, and the transition to the modern world. The cumulative influence of the city on the west, over the many centuries of its existence, is incalculable. In terms of technology, art and culture, as well as sheer size, Constantinople was without parallel anywhere in Europe for a thousand years. Many languages were spoken in Constantinople. A 16th century Chinese geographical treatise specifically recorded that there were translators living in the city, indicating it was multilingual, multicultural, and cosmopolitan.
The first film made in Constantinople (and the Ottoman Empire) was, Ayastefanos'taki Rus Abidesinin Yıkılışı, by Fuat Uzkınay in 1914.
Between 1908 (after the Young Turk Revolution) and 1914 (start of World War I) the " Kurdistan Newspaper" was published in Constantinople by Mikdad Midhad Bedir Khan, before that it was published in exile in Cairo, Egypt.
Constantinople's fame was such that it was described even in contemporary Chinese histories, the Old and New Book of Tang, which mentioned its massive walls and gates as well as a purported Water clock mounted with a golden statue of a man.Ball (2016), pp. 152–153; see also endnote No. 114.Hirth (2000) 1885, East Asian History Sourcebook . Retrieved 24 September 2016.Yule (1915), 46–48; see also footnote No. 1 on p. 49. The Chinese histories even related how the city had been besieged in the 7th century by Mu'awiya I and how he exacted tribute in a peace settlement.Yule (1915), 46–49; see footnote No. 1 on p. 49 for discussion about the Byzantine diplomat sent to Damascus who was named in Chinese sources.
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