Product Code Database
Conciliarism was a movement in the 14th-, 15th- and 16th-century Catholic Church which held that supreme authority in the Church resided with an ecumenical council, apart from, or even against, the pope.
The movement emerged in response to the Western Schism between rival popes in Rome and Avignon. It was proposed that both popes abdicate in order to allow a new election that implemented a proposal where government supporters of the popes withdraw allegiance and thus prepare the way for a new election. (2025). 9781119640813, John Wiley & Sons. ISBN 9781119640813 The schism inspired the summoning of the Council of Pisa (1409), which failed to end the schism, and the Council of Constance (1414–1418), which succeeded and proclaimed its own superiority over the Pope. Conciliarism reached its apex with the Council of Basel (1431–1449), which ultimately fell apart. The eventual victor in the conflict was the institution of the papacy, confirmed by the condemnation of conciliarism at the Fifth Lateran Council, 1512–1517. The final gesture, the doctrine of papal infallibility, was not promulgated until the First Vatican Council of 1870.
In his Defensor Pacis (1324), Marsilius of Padua wrote that the universal Church is a church of the faithful, not the priests. Marsilius focused on the idea that the inequality of the priesthood has no divine basis and that Jesus, not the pope, is the only head of the Catholic Church.
William of Ockham (d. 1349) wrote some of the earliest documents outlining the basic understanding of conciliarism. His goal in these writings was removal of Pope John XXII, who had revoked a decree favoring ideas of the Spiritual Franciscans about Christ and the apostles owning nothing individually or in common. Some of his arguments include that the election by the faithful, or their representatives, confers the position of pope and further limits the papal authority. The catholic (universal) church is the congregation of the faithful, not the institutional, which was promised to the Apostles by Jesus.
The canonists and theologians who advocated conciliar superiority drew on the same sources used by Marsilius and Ockham, but they used them in a more conservative way. They wanted to unify, defend and reform the institution under clerical control, not advance a Franciscan or a lay agenda. Among the theorists of this more clerical conciliarism were Jean Gerson, Pierre d'Ailly and Francesco Zabarella. Nicholas of Cusa synthesized this strain of conciliarism, balancing hierarchy with consent and representation of the faithful.
John Kilcullen wrote, in the Stanford Encyclopedia of Philosophy, that "in France conciliarism was one of the sources of Gallicanism."
Pope Pius II was a major opponent of conciliarism. According to Michael de la Bédoyère, "Pius II ... insisted that the doctrine holding General Councils of the Church to be superior to the Pope was heretical."Michael de la Bedoyere, The Meddlesome Friar and the Wayward Pope, p. 59-60 Pius II's bull Execrabilis condemned conciliarism.
Pope Pius VII condemned the conciliarist writings of Germanos Adam on June 3, 1816.Fortescue, Adrian and George D. Smith, The Uniate Eastern Churches, (First Giorgas Press, 2001), 210.
A new interest in conciliarism was awakened in Catholic Church circles with the convocation of the Second Vatican Council. Professor David D'Avray says that council documents emphasize episcopal authority, both individual and collegial, but presented as conjoined with papal authority rather than as over it. D'Avray, David. "Conciliarism"
|
|
