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The Chinas ( चीनः ) are a people mentioned in the Indian , such as the , , and the .


Etymology
The origin of the Sanskrit name is commonly believed to have been the ( Tsin or Chin in older transliterations) dynasty which ruled in China from 221 BC, or the preceding state of Qin which is traditionally dated to the 9th century BC.
(2025). 9788120619661, Asian Educational Services. .
Geographical Data in Early Puranas, 1972, p172, Dr M. R. Singh

There are a number of other suggestions for the origin of the word. Some Chinese and Indian scholars argued for the state of Jing (荆) as the likely origin of the name, while other theories suggest it is derived from Zina, the of the inhabitants of .Wade, Geoff, " The Polity of Yelang and the Origin of the Name 'China'", Sino-Platonic Papers, No. 188, May 2009.


Hindu religious texts

Mahabharata
The Sanskrit epic work contains certain references to China, referring to its people as the China tribe.Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose, 1883-1896.
(2025). 9780190054113, Oxford University Press. .
Brockington (1998, p. 26)

In the Mahabharata, the Chinas appear together with the among the armies of King of Pragjyotisa (). In the Sabhaparvan, the same king is said to be surrounded by the Kiratas, and the Cinas. Also in the Bhismaparvan, the army of Bhagadatta is said to consist of the Kirtas and the "yellow-coloured" Cinas. Bhishamaparva of Mahabharata also lists the Chinas with the of the north like the , , , , , Darunas, Ramanas, Dasamalikas.MBH 6/9/65-66 Shantiparvan of Mahabharata groups the Chinas with the tribes of the , viz. the Yavanas, , , Shabras, , , , Kanakas, , , , Ramathas, and the Kambojas and states them to be living the lives of Dasyus. These verses of the epic expect these tribes to perform certain duties which are different from those performed by the , , , and .MBH 12/65/13-15 Vanaparvan of the Mahabharata states that the territory of the Chinas can be reached by a land-route across the country of the Kiratas in the mountain regions of the north.

China is mentioned as one among the northern kingdoms in Mahabharata, Book 6, chapter 9: –Among the tribes of the north are the , and the Kruras, the , the Chinas, the , the Darunas, and many Mleccha tribes; the Sukritvahas, the Kulatthas, the , the Parasikas, the Ramanas, and the Dasamalikas.

Chinas were mentioned along with Chivukas and and Khasas, Hunas, , , Yanavas, , , Kiratas, , , and Keralas. Here they were described as the protectors of sage and his cow against the attack of king . (1,177)

Pahlavas and the , the various tribes of the Kiratas, Yanavas, Sakas, Harahunas, Chinas, , , Jagudas, Ramathas and the Mundas, as well as the inhabitants of the kingdom of women, Tanganas, , and the inhabitants of were mentioned at (3,51) as bringing tribute to the king .

The Yanavas, the , the Gandharvas, the Chinas, the Savaras, the Barbaras, the Sakas, the Tusharas, the Kankas, the Pathavas, the , the , the Paundras, the Pulindas, the Ramathas, the Kambojas were mentioned together as tribes beyond the kingdoms of . The Aryavarta kings had doubts about dealing with them. (12,64)

China is mentioned in the travel-descriptions of the Pandavas. The passage below, describes these Chinas, to be located somewhere in the high : Mahabharata book 3, chapter 176 (MBh 3.176): "Leaving the place called Badari ( in ) and crossing the difficult Himalayan regions, and leaving behind them, the countries of China, Tukhara, Darada and all the climes of Kulinda, rich in heaps of jewels, those warlike men, viz. the Pandavas, reached the capital of Suvahu, the king of Pulindas (Kiratas)."

mentions a "China king" Dhautamulaka, who caused the destruction of his own race (5,74). The name "Dhautamulaka" translates to "clean root", and might be a reference to the last Xia emperor Jie (1728–1675 BC).

"Deer skins from China" are mentioned at (5,86). King wanted to give a thousand deer-skins from China as a present to Vasudeva Krishna: I will give him a thousand deer-skins brought from China and other things of the kind that may be worthy of his praise. During the (between the 2nd century BC and 2nd century AD), deer skins were used to make token money notes representing 400,000 coins.


Ramayana
Kiskindhakanda of 's makes reference to Cinas as well as Parama-Cinas and associates them with the trans-Himalayan tribes of the Daradas, Kambojas, the , the , the Kiratas, the Bahlikas, the , and the Tañkanas of the Uttarapatha.The Ramayana of Valmiki: An Epic of Ancient India, Volume 4, Kiskindhakanda, p 151, Rosalind Lefeber They sent tributaries to Ayodhya and were protector of Dharma in northern Asia from Siberia to modern China.

The literature asserts that the Cinas, , Hunas, , Kambojas, , Pahlavas, Kiratas, Sinhalas, Mlechchas etc. were created by sage Vashistha through the divine powers of cow Sabala or Nandini (Kamdhenu).Ramayana (1.52-55) & Mahabharata (1.174.6-48)


Puranas
In the , the Cinas are again grouped with the Kambojas, , and the etc. and are said to have sided with king Kali in the war against Vedic king Kalika. Kalika Purana 20/40

Bhuvanakosha section of numerous locates the Cinas along with the Tusharas, Pahlavas, Kambojas, and Barbaras in the Udichya or northern division of ancient India.":ete desha Udichyastu

Kambojashchaiva Dardashchaiva Barbarashcha Angaukikah || 47 ||
Chinashchaiva Tusharashcha Pahlavadhayata narah || 48 ||
( 27.44-53)"
There is yet another reference to China as Cina-maru as referred to in the and . However, at the same place, mentions Vira-maru. China-maru or Vira-maru has been identified with the lands of situated above And-khui in the north of (Dr K. P. Jayswal, Dr M. R. Singh).


Buddhist religious texts
The Cinas also find reference in the play, , where they are listed with other contemporary tribes, such as the , Yavanas, Kiratas, , , , Khasas, Gandharas, Kalutas, etc.

text Milindapanho (see: Sacred Books of the East, xxxvi, 204), associates the Chinas with the Sakas, , Kambojas and Vilatas(?) etc., and locates them in and beyond the western /, according to Dr .Early East Iran, And The Atharvaveda, 1980, (Persica-9), p 106, Dr Michael Witzel.


Other texts
The , believed to date between the 2nd century BCE and 3rd century CE,
(2025). 9780199891825, Oxford University Press. .
refers to Chinese silk as "cinamsuka" (Chinese silk dress) and "cinapatta" (Chinese silk bundle).Tan Chung (1998). A Sino-Indian Perspective for India-China Understanding.

The Sanmoha Tantra speaks of the culture of the foreign countries like the Bahlika (), , Bhota (), Cina, Maha-Cina, , Airaka, Kambojas, Huna, Yavana, Gandhara and .

The , dated between 200 BC and 300 AD,Patrick Olivelle (2005), Manu's Code of Law, Oxford University Press, , pages 24–25 Glimpses of Indian Culture, Dinkar Joshi, p.51 describes the downfall of the Chinas, as well as many foreign groups in India:

"43. But in consequence of the omission of the sacred rites, and of their not consulting Brahmanas, the following tribes of Kshatriyas have gradually sunk in this world to the condition of Shudras;
44. (Viz.) the Paundrakas, the Chodas, the , the Kambojas, the , the , the , the , the Chinas, the Kiratas, the and the ." Manusmritti (Laws of Manu), X.43-44

Besides China and Parama-China, there is also a reference to Mahachina in the Manasollasa which text mentions the fabrics from Mahachina. It is thus possible that China probably referred to western or , Mahachina to Tibet proper, and Parama-China to .


China
This word was transcribed into various forms including {支那 (Zhīnà), 芝那 (Zhīnà), 脂那 (Zhīnà) and 至那 (Zhìnà).


See also
  • Sino-Indian relations
  • Chinese in India
  • Indians in China
  • Hinduism in China

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