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The Carnutes or Carnuti (Gaulish: 'the horned ones'), were a tribe dwelling in an extensive territory between the Sequana () and the Liger () rivers during the Iron Age and the .


Name
They are mentioned as Carnutes by (mid-1st c. BC) and (late-1st c. BC),. Commentarii de Bello Gallico, 2:35; . Ab Urbe Condita Libri, 5:34:5. Carnūti by (late-1st c. BC),. 1:7:12. Karnoútōn (Καρνούτων) and Karnoúntōn (Καρνούντων) by (early 1st c. AD),. Geōgraphiká, 4:2:3, 4:3:4. Karnoũtai (Καρνοῦται) by (2nd c. AD),. Geōgraphikḕ Hyphḗgēsis, 2:8:10. and as Carnunta in the Notitia Dignitatum (5th c. AD). Notitia Dignitatum, oc 42:33., s.v. Carnutes.

The Carnutes literally means 'the horned ones', probably in reference to their combat helmets. It stems from the root carno- ('horn'), itself from Proto-Celtic * karno- ('horn, hoof'; cf. carn 'hoof'). The name Carnutes is linguistically related to the Brittonic *Kornouii and the Kernyw, designating the region.

The city of , attested ca. 400 as Carnotum ( Carnotis ca. 650, Cartis in 930), is named after the Gallic tribe.


Geography
Their lands were later organized as the Catholic dioceses of , Orléans and , that is, the greater part of the modern departments of , and . The territory of the Carnutes had the reputation among observers of being the political and religious center of the Gaulish nations. The chief fortified towns were Cenabum (mistakenly labeled "Genabum"), the modern Orléans, where a bridge crossed the Loire, and Autricum (or Carnutes, thus Chartres). The great annual assembly mentioned by took place in one or the other of these towns. 's history records the legendary tradition that the Carnutes had been one of the tribes that accompanied in his invasion of Italy during the reign of Tarquinius Priscus.


History
In the 1st century BC, the Carnutes minted coins, usually struck with dies, but sometimes cast in an alloy of high content called potin. Their coinage turns up in hoards well outside their home territories, in some cases so widely distributed in the finds that the place of coinage is not secure. The of their includes the motifs of heads with traditional Celtic ; a wolf with a star; a galloping horse; and the . Many coins show an eagle with the lunar crescent, with a serpent, or with a wheel with six or four spokes, or a star, or beneath a hand holding a branch with berries, perhaps. The wheel with four spokes forms a cross within a circle, an almost universal image since Neolithic times. Sometimes the circle is a ring of granules. Among the , the ring and spokes may represent the cycle of the year divided in its four seasons, rather than the sun, which is a common meaning among cultures. "Monnaies", Vol. 15, CGB, in French See .

In the time of Caesar, the Carnutes were dependents of the , who on one occasion interceded for them. In the winter of 58–57 BC, Caesar imposed a protectorate over the Carnutes and set up as his choice of king, picked from the ruling clan. Within three years, the Carnutes assassinated the puppet king. On 13 February 53 BC, the Carnutes of Cenabum massacred all the Roman merchants stationed in the town as well as one of Caesar's commissariat officers. The uprising became a general one throughout Gaul, under the leadership of . Caesar burned Cenabum, where he had the men killed and women and children sold as slaves. The booty was distributed among his soldiers, an effective way of financing the conquest of Gaul. During the war that followed, the Carnutes sent 12,000 fighting men to relieve Alesia, but shared in the defeat of the Gallic army. Having attacked the , who appealed to Caesar for assistance, they were forced to submit. Cenabum was left for years as a mass of ruins for example, with two Roman legions garrisoned there.

After they had been pacified, though not Romanized, under Augustus, the Carnutes, as one of the peoples of Gallia Lugdunensis, were raised to the rank of civitas socia or . They retained their self-governing institutions, and minted coins; their only obligation was for the men to render military service to the emperor. Up to the 3rd century, Autricum (later Carnutes, whence Chartres) was the capital. In 275 refounded , ordaining it no longer a vicus but a ; he named it Aurelianum or Aurelianensis urbs (which eventually became Orléans).


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