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Caria (; from Greek language: Καρία, Karia; ) was a region of western Anatolia extending along the coast from mid-Ionia (Mycale) south to Lycia and east to Phrygia. The Carians were described by Herodotus as being Anatolian mainlanders and they called themselves Caria because of the name of their king. The Histories, Book I Section 171. He reports the Carians themselves maintained that they were Anatolian mainlanders intensely engaged in seafaring and were akin to the Mysians and the Lydians. The Carians spoke Carian language, a native Anatolian language closely related to Luwian language. Also closely associated with the Carians were the Leleges, which could be an earlier name for Carians.
On the tip of the Bodrum Peninsula (Cape Termerium) is Termera (Telmera, Termerea), and on the other side Ceramicus Sinus (Gökova Körfezi). It "was formerly crowded with numerous towns."Page 176. Halicarnassus, a Dorian Greek city, was planted there among six Carian towns: Theangela, Sibde, Medmasa, Euranium, Pedasa or Pedasum, and Telmissus. These with Myndus and Syangela (or Syagela or Souagela) constitute the eight Lelege towns. Also on the north coast of the Ceramicus Sinus is Ceramus and Bargasus.
On the south of the Ceramicus Sinus is the Carian Chersonnese, or Triopium Promontory (Cape Krio), also called Doris after the Dorians colony of Cnidus. At the base of the peninsula (Datça Peninsula) is Bybassus or Bybastus from which an earlier names, the Bybassia Chersonnese, had been derived. It was now Acanthus and Doulopolis ("slave city").
South of the Carian Chersonnese is Doridis Sinus, the "Gulf of Doris" (Gulf of Symi), the locale of the Dorian Confederacy. There are three bays in it: Bubassius, Thymnias and Schoenus, the last enclosing the town of Hyda. In the gulf somewhere are Euthene or Eutane, Pitaeum, and an island: Elaeus or Elaeussa near Loryma. On the south shore is the Cynossema, or Onugnathos Promontory, opposite Symi.
South of there is the Rhodian Peraea, a section of the coast under Rhodes. It includes Loryma or Larymna in Oedimus Bay, Gelos, Tisanusa, the headland of Paridion, Panydon or Pandion (Cape Marmorice) with Physicus, Amos, Physca or Physcus, also called Cressa (Marmaris). Beyond Cressa is the Calbis River (Dalyan River). On the other side is Kaunos (near Dalyan), with Pisilis or Pilisis and Pyrnos between.
Then follow some cities that some assign to Lycia and some to Caria: Calynda on the Indus River, Crya and Alina in the Gulf of Glaucus (Katranci Bay or the Gulf of Fethiye), the Glaucus River being the border. Other Carian towns in the gulf are Clydae or Lydae and Aenus.
Further inland towards Aydın is Alabanda, noted for its marble and its , Orthosia, Coscinia or Coscinus on the upper Maeander and Alinda. To the east is the religious centre Hyllarima. At the confluence of the Maeander and the Harpasus is Harpasa (Arpaz). At the confluence of the Maeander and the Orsinus, Corsymus or Corsynus is Antioch on the Maeander and on the Orsinus in the mountains a border town with Phrygia, Gordiutichos ("Gordius' Fort") near Geyre. Founded by the Leleges and called Ninoe it became Megalopolis ("Big City") and Aphrodisias, sometime capital of Caria.
Other towns on the Orsinus are Timeles and Plarasa. Tabae was at various times attributed to Phrygia, Lydia and Caria and seems to have been occupied by mixed nationals. Caria also comprises the headwaters of the Indus and Eriya or Eriyus and Thabusion on the border with the small state of Kibyra.
The coast of Caria was part of the Doric hexapolis ("six-cities").
An account also cited that Aristotle claimed Caria, as a naval empire, occupied Epidaurus and Hermione and that this was confirmed when the Athenians discovered the graves of the dead from Delos. Half of it were identified as Carians based on the characteristics of the weapons they were buried with.
During the Second Persian invasion of Greece (480-479 BC), the cities of Caria were allies of Xerxes I and they fought at the Battle of Artemisium and the Battle of Salamis, where the Queen of Halicarnassus Artemisia commanded the contingent of 70 Carian ships. Themistocles, before the battles of Artemisium and Salamis, tried to split the Ionians and Carians from the Persian coalition. He told them to come and be on his side or not to participate at the battles, but if they were bound down by too strong a compulsion to be able to make revolt, when the battles begin, to be purposely slack.Herodotus Histories Book 8: Urania 19,22 Plutarch in his work, The Parallel Lives, at The Life of Themistocles wrote that: "Phanias (), writes that the mother of Themistocles was not a Thracian, but a Carian woman and her name was Euterpe (Eυτέρπη), and Neanthes (Νεάνθης) adds that she was from Halicarnassus in Caria.". Themistocles By Plutarch "Yet Phanias writes that the mother of Themistocles was not of Thrace, but of Caria, and that her name was not Abrotonon, but Euterpe; and Neanthes adds farther that she was of Halicarnassus in Caria."
After the unsuccessful Persian invasion of Greece in 479 BC, the cities of Caria became members of the Athenian-led Delian League, but then returned to Achaemenid rule for about one century, from around 428 BC. Under Achaemenid rule, the Carian dynast Mausolus took control of neighbouring Lycia, a territory which was still held by Pixodarus as shown by the Xanthos trilingual inscription.
Halicarnassus was the location of the famed Mausoleum dedicated to Mausolus, a satrap of Caria between 377–353 BC, by his wife, Artemisia II of Caria. The monument became one of the Seven Wonders of the Ancient World, and from which the Romans named any grand tomb a mausoleum.
Caria was conquered by Alexander III Macedon in 334 BC with the help of the former queen of the land Ada of Caria who had been dethroned by the Persian Empire and actively helped Alexander in his conquest of Caria on condition of being reinstated as queen. After their capture of Caria, she declared Alexander as her heir.
Christianity was on the whole slow to take hold in Caria. The region was not visited by St. Paul, and the only early churches seem to be those of Laodicea and Colossae (Chonae) on the extreme inland fringe of the country, which itself pursued its paganism customs. It appears that it was not until Christianity was officially adopted in Constantinople that the new religion made any real headway in Caria.
There are only indirect clues regarding the population structure under the Menteşe and the parts played in it by Turkish migration from inland regions and by local conversions. The first Ottoman Empire census records indicate, in a situation not atypical for the region as a whole, a large Islam (practically exclusively Turkish) majority reaching as high as 99% and a non-Muslim minority (practically exclusively Carians supplemented with a small Jewish people community in Milas) as low as one per cent. One of the first acts of the Ottomans after their takeover was to transfer the administrative center of the region from its millenary seat in Milas to the then much smaller Muğla, which was nevertheless better suited for controlling the southern fringes of the province. Still named Menteşe until the early decades of the 20th century, the Qadaa corresponding to ancient Caria are recorded by sources such as G. Sotiriadis (1918) and S. Anagiostopoulou (1997) as having a Greek population averaging at around ten per cent of the total, ranging somewhere between twelve and eighteen thousand, many of them reportedly recent immigrants from the islands. Most chose to leave in 1919, before the population exchange.
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