The bonobo (; Pan paniscus), also historically called the pygmy chimpanzee (less often the dwarf chimpanzee or gracile chimpanzee), is an endangered great ape and one of the two species making up the genus Pan (the other being the common chimpanzee, Pan troglodytes). While bonobos are today recognized as a distinct species in their own right, they were initially thought to be a subspecies of Pan troglodytes, because of the physical similarities between the two species. Taxonomically, members of the chimpanzee/bonobo subtribe Panina—composed entirely by the genus Pan—are collectively termed panins.
Bonobos are distinguished from common chimpanzees by relatively long limbs, pinker lips, a darker face, a tail-tuft through adulthood, and parted, longer hair on their heads. Some individuals have sparser, thin hair over parts of their bodies. The bonobo is found in a area within the Congo Basin of the Democratic Republic of the Congo (DRC), Central Africa. It is predominantly Frugivore, compared to the often highly Omnivory diets and hunting of small Red colobus, duiker and other royal antelope exhibited by common chimpanzees. Bonobos inhabit primary and secondary forest, including seasonally inundated swamp forest. Because of political instability in the region, and the general timidity of bonobos, there has been relatively little field work done observing the species in its natural habitat.
Along with the common chimpanzee, the bonobo is the closest extant relative to humans. As the two species are not proficient swimmers, the natural formation of the Congo River (around 1.5–2 million years ago) possibly led to the isolation and speciation of the bonobo. Bonobos live south of the river, and thereby were separated from the ancestors of the common chimpanzee, which live north of the river. There are no concrete figures regarding population, but the estimate is between 29,500 and 50,000 individuals. The species is listed as Endangered on the IUCN Red List and is most threatened by habitat destruction, human population growth and movement (as well as ongoing civil unrest and political infighting), with commercial poaching being, by far, the most prominent threat. Bonobos typically live 40 years in captivity; their lifespan in the wild is unknown, but it is almost certainly much shorter.
The name "bonobo" first appeared in 1954, when Austrian zoologist Eduard Paul Tratz and German biologist Heinz Heck proposed it as a new and separate generic term for pygmy chimpanzees. The name is thought to derive from a misspelling on a shipping crate from the town of Bolobo on the Congo River near the location from which the first bonobo specimens were collected in the 1920s.
Bonobos and chimpanzees are the two species which make up the genus Pan, and are the closest living relatives to humans ( Homo sapiens).
Bonobos and common chimpanzees show remarkable evolutionary stasis in musculoskeletal anatomy since their split from humans 8 million years ago, with bonobos exhibiting no changes since diverging from common chimps ~2 million years ago, making them a better anatomical model for the last common ancestor of humans and chimps/bonobos.
Nonetheless, the exact timing of the Pan– Homo last common ancestor is contentious, but DNA comparison suggests continual interbreeding between ancestral Pan and Homo groups, post-divergence, until about 4 million years ago. DNA evidence suggests the bonobo and common chimpanzee species diverged approximately 890,000–860,000 years ago following separation of these two populations possibly because of acidification and the spread of savannas at this time. Currently, these two species are separated by the Congo River, which had existed well before the divergence date, though ancestral Pan may have dispersed across the river using corridors which no longer exist. The first Pan fossils were reported in 2005 from the Middle Pleistocene (after the bonobo–chimpanzee split) of Kenya, alongside early Homo fossils.
According to A. Zihlman, bonobo body proportions closely resemble those of Australopithecus, leading evolutionary biologist Jeremy Griffith to suggest that bonobos may be a living example of our distant human ancestors.
The first official publication of the sequencing and assembly of the bonobo genome was released in June 2012. The genome of a female bonobo from Leipzig Zoo was deposited with the International Nucleotide Sequence Database Collaboration (DDBJ/EMBL/GenBank) under the EMBL accession number AJFE01000000 after a previous analysis by the National Human Genome Research Institute confirmed that the bonobo genome is about 0.4% divergent from the chimpanzee genome.
Within captivity, hybrids between bonobos and chimpanzees have been recorded. Between 1990 and 1992, five pregnancies were conceived and studied between a male bonobo and two female chimpanzees. The two initial pregnancies were aborted because of environmental stressors. The following three pregnancies however led to the birth of three hybrid offspring.
A bonobo and chimpanzee hybrid called Tiby was also featured in the 2017 Swedish film The Square. This same male bonobo and female chimpanzee had several offspring.Bonobo-chimpanzee Hybrids, Pan paniscus × Pan troglodytes, "EUGENE M. MCCARTHY, PHD GENETICS, ΦΒΚ"
Multivariate analysis has shown bonobos are more Neoteny than the common chimpanzee, taking into account such features as the proportionately long torso length of the bonobo. Other researchers challenged this conclusion.
Some primatologists have argued that de Waal's data reflect only the behaviour of captive bonobos, suggesting that wild bonobos show levels of aggression closer to what is found among chimpanzees. De Waal has responded that the contrast in temperament between bonobos and chimpanzees observed in captivity is meaningful, because it controls for the influence of environment. The two species behave quite differently even if kept under identical conditions. A 2014 study also found bonobos to be less aggressive than chimpanzees, particularly eastern chimpanzees. The authors argued that the relative peacefulness of western chimpanzees and bonobos was primarily due to ecological factors. Bonobos warn each other of danger less efficiently than chimpanzees in the same situation.
Nonetheless, in April 2024, biologists reported that bonobos behave more aggressively than thought earlier.
In a study published in February 2025, scientists determined that bonobos could tell when humans didn't know something. The findings advance researchers' proposal that like humans, chimpanzees and bonobos–humans’ closest evolutionary cousins–may also possess theory of mind.
At the top of the hierarchy is a coalition of high-ranking females and males typically headed by an old, experienced matriarch who acts as the decision-maker and leader of the group. Female bonobos typically earn their rank through experience, age, and ability to forge alliances with other females in their group, rather than physical intimidation, and top-ranking females will protect immigrant females from male harassment. While bonobos are often called matriarchal, and while every community is dominated by a female, some males will still obtain a high rank and act as coalitionary partners to the alpha female, often taking initiative in coordinating the group's movements. These males may outrank not only the other males in the group, but also many females. Certain males alert the group to any possible threats, protecting the group from predators such as pythons and leopards.
Aggressive encounters between males and females are rare, and males are tolerant of infants and juveniles. A male derives his status from the status of his mother.
Males engage in lengthy friendships with females and, in turn, female bonobos prefer to associate with and mate with males who are respectful and easygoing around them. Because female bonobos can use alliances to rebuff coercive and domineering males and select males at their own leisure, they show preference for males who are not aggressive towards them.
Alliances between males are poorly developed in most bonobo communities, while females will form alliances with each other and alliances between males and females occur, including multisex hunting parties. There is a confirmed case of a grown male bonobo adopting his orphaned infant brother.
Female bonobos have also been observed fostering infants from outside their established community.
Because of the promiscuous mating behaviour of female bonobos, a male cannot be sure which offspring are his. As a result, the entirety of parental care in bonobos is assumed by the mothers. However, bonobos are not as promiscuous as chimpanzees and slightly polygamous tendencies occur, with high-ranking males enjoying greater reproductive success than low-ranking males. Unlike chimpanzees, where any male can coerce a female into mating with him, female bonobos enjoy greater sexual preferences and can rebuff undesirable males, an advantage of female-female bonding, and actively seek out higher-ranking males.
Bonobo party size tends to vary because the groups exhibit a fission–fusion pattern. A community of approximately 100 will split into small groups during the day while looking for food, and then will come back together to sleep. They sleep in nests that they construct in trees. Female bonobos more often than not secure feeding privileges and feed before males do, and although they are rarely successful in one-on-one confrontations with males, a female bonobo with several allies supporting her has extremely high success in monopolizing food sources. Different communities favour different prey. In some communities females exclusively hunt and have a preference for rodents, in others both sexes hunt, and will target monkeys. In captive settings, females exhibit extreme food-based aggression towards males, and forge coalitions against them to monopolize specific food items, often going as far as to mutilate any males who fail to heed their warning. In wild settings, however, female bonobos will quietly ask males for food if they had gotten it first, instead of forcibly confiscating it, suggesting sex-based hierarchy roles are less rigid than in captive colonies. Female bonobos are known to lead hunts on and successfully defend their bounty from marauding males in the wild. They are more tolerant of younger males pestering them yet exhibit heightened aggression towards older males.
In a study published in November 2023, scientists reported, for the first time, evidence that groups of primates, particularly bonobos, are capable of cooperating with each other. Researchers observed unprecedented cooperation between two distinct bonobo groups in the Congo's Kokolopori Bonobo Reserve, Ekalakala and Kokoalongo, challenging traditional notions of ape societies. Over two years of observation, researchers witnessed 95 encounters between the groups. Contrary to expectations, these interactions resembled those within a single group. During these encounters, the bonobos engaged in behaviours such as grooming, food sharing, and collective defense against threats like snakes. Notably, the two groups, while displaying cooperative tendencies, maintained distinct identities, and there was no evidence of interbreeding or a blending of cultures. The cooperation observed was not arbitrary but evolved through individual bonds formed by exchanging favors and gifts. Some bonobos even formed alliances to target a third individual, demonstrating a nuanced social dynamic within the groups.
Bonobos do not form permanent monogamous sexual relationships with individual partners. They also do not seem to discriminate in their sexual behaviour by sex or age, with the possible exception of abstaining from sexual activity between mothers and their adult sons. When bonobos come upon a new food source or feeding ground, the increased excitement will usually lead to communal sexual activity, presumably decreasing tension and encouraging peaceful feeding.
More often than the males, female bonobos engage in mutual genital-rubbing behaviour, possibly to bond socially with each other, thus forming a female nucleus of bonobo society. The bonding among females enables them to dominate most of the males. Adolescent females often leave their native community to join another community. This migration mixes the bonobo , providing genetic diversity. Sexual bonding with other females establishes these new females as members of the group.
Bonobo are larger and more externalized than in most mammals; while the weight of a young adolescent female bonobo "is maybe half" that of a human teenager, she has a clitoris that is "three times bigger than the human equivalent, and visible enough to waggle unmistakably as she walks". In scientific literature, the female–female behavior of bonobos pressing vulvas together is often referred to as genito-genital (GG) rubbing. This sexual activity happens within the immediate female bonobo community and sometimes outside of it. Ethology Jonathan Balcombe stated that female bonobos rub their clitorises together rapidly for ten to twenty seconds, and this behaviour, "which may be repeated in rapid succession, is usually accompanied by grinding, shrieking, and clitoral engorgement"; he added that it is estimated that they engage in this practice "about once every two hours" on average. As bonobos occasionally copulate face-to-face, "evolutionary biologist Marlene Zuk has suggested that the position of the clitoris in bonobos and some other primates has evolved to maximize stimulation during sexual intercourse". The position of the clitoris may alternatively permit GG-rubbings, which has been hypothesized to function as a means for female bonobos to evaluate their intrasocial relationships.
Bonobo males engage in various forms of male–male genital behavior. The most common form of male–male mounting is similar to that of a heterosexual mounting: one of the males sits "passively on his back with the other male thrusting on him", with the penises rubbing together because of both males' erections. In another, rarer form of genital rubbing, two bonobo males hang from a tree limb face-to-face while penis fencing.
Wild females give birth for the first time at 13 or 14 years of age. Bonobo reproductive rates are no higher than those of the common chimpanzee. However, female bonobo oestrus periods are longer. During oestrus, females undergo Sexual swelling of the perineal tissue lasting 10 to 20 days. The gestation period is on average 240 days. Postpartum amenorrhea (absence of menstruation) lasts less than one year and a female may resume external signs of oestrus within a year of giving birth, though the female is probably not fertile at this point. Female bonobos carry and nurse their young for four years and give birth on average every 4.6 years. Compared to common chimpanzees, bonobo females resume the genital swelling cycle much sooner after giving birth, enabling them to rejoin the sexual activities of their society. Also, bonobo females which are sterile or too young to reproduce still engage in sexual activity. Mothers will help their sons get more matings from females in oestrus.
Adult male bonobos have sex with infants,
Infanticide, while well documented in chimpanzees, is apparently absent in bonobo society. Although infanticide has not been directly observed, there have been documented cases of both female and male bonobos kidnapping infants, sometimes resulting in infants dying from dehydration. Although male bonobos have not yet been seen to practice infanticide, there is a documented incident in captivity involving a dominant female abducting an infant from a lower-ranking female, treating the infant roughly and denying it the chance to suckle. During the kidnapping, the infant's mother was clearly distressed and tried to retrieve her infant. Had the zookeepers not intervened, the infant almost certainly would have died from dehydration. This suggests female bonobos can have hostile rivalries with each other and a propensity to carry out infanticide.
The highly sexual nature of bonobo society and the fact that there is little competition over mates means that many males and females are mating with each other, in contrast to the one dominant male chimpanzee that fathers most of the offspring in a group. The strategy of bonobo females mating with many males may be a counterstrategy to infanticide because it confuses paternity. If male bonobos cannot distinguish their own offspring from others, the incentive for infanticide essentially disappears. This is a reproductive strategy that seems specific to bonobos; infanticide is observed in all other great apes except . Bonobos engage in sexual activity numerous times a day.
It is unknown how the bonobo avoids simian immunodeficiency virus (SIV) and its effects.
While bonobos are more peaceful than chimpanzees, it is not true that they are unaggressive. In the wild, among males, bonobos are more aggressive than chimpanzees, having higher rates of aggressive acts, about three times as much. Although, male chimpanzees are more likely to be aggressive to a lethal degree than male bonobos which are more likely to engage in more frequent, yet less intense squabbling. There is also more female to male aggression with bonobos than there is with chimpanzees. Female bonobos are also more aggressive than female chimpanzees, in general. Both bonobos and chimpanzees exhibit physical aggression more than 100 times as often as humans do.
Although referred to as peaceful, bonobo aggression is not restricted to each other, and humans have also been attacked by bonobos, and suffered serious, albeit non-fatal, injuries.
Bonobos are far less violent than chimpanzees, though, as lethal aggression is essentially nonexistent among bonobos while being not infrequent among chimpanzees.
It has been hypothesized that bonobos are able to live a more peaceful lifestyle in part because of an abundance of nutritious vegetation in their natural habitat, allowing them to travel and forage in large parties.
Recent studies show that there are significant brain differences between bonobos and chimpanzees. Bonobos have more grey matter volume in the right anterior insula, right dorsal amygdala, hypothalamus, and right dorsomedial prefrontal cortex, all of which are regions assumed to be vital for feeling empathy, sensing distress in others and feeling anxiety. They also have a thick connection between the amygdala, an important area that can spark aggression, and the ventral anterior cingulate cortex, which has been shown to help control impulses in humans. This thicker connection may make them better at regulating their emotional impulses and behavior.
Bonobo society is dominated by females, and severing the lifelong alliance between mothers and their male offspring may make them vulnerable to female aggression. De Waal has warned of the danger of romanticizing bonobos: "All animals are competitive by nature and cooperative only under specific circumstances" and that "when first writing about their behaviour, I spoke of 'sex for peace' precisely because bonobos had plenty of conflicts. There would obviously be no need for peacemaking if they lived in perfect harmony."
Surbeck and Hohmann showed in 2008 that bonobos sometimes do hunt monkey species. Five incidents were observed in a group of bonobos in Salonga National Park, which seemed to reflect deliberate cooperative hunting. On three occasions, the hunt was successful, and infant monkeys were captured and eaten.
There is one inferred intraspecies killing in the wild, and a confirmed lethal attack in captivity. In both cases, the attackers were female and the victims were male.
Two bonobos at the Great Ape Trust, Kanzi and Panbanisha, have been taught how to communicate using a keyboard labeled with lexigrams (geometric symbols) and they can respond to spoken sentences. Kanzi's vocabulary consists of more than 500 English words, and he has comprehension of around 3,000 spoken English words.
Kanzi is also known for learning by observing people trying to teach his mother; Kanzi started doing the tasks that his mother was taught just by watching, some of which his mother had failed to learn. Some, such as philosopher and bioethics Peter Singer, argue that these results qualify them for "rights to survival and life"—rights which humans theoretically accord to all (See great ape personhood).
In the 1990s, Kanzi was taught to make and use simple stone tools. This resulted from a study undertaken by researchers Kathy Schick and Nicholas Toth, and later Gary Garufi. The researchers wanted to know if Kanzi possessed the cognitive and biomechanical abilities required to make and use stone tools. Though Kanzi was able to form flakes, he did not create them in the same way as humans, who hold the core in one hand and knap it with the other; Kanzi threw the cobble against a hard surface or against another cobble. This allowed him to produce a larger force to initiate a fracture as opposed to knapping it in his hands.
As in other great apes and humans, third party affiliation toward the victim—the affinitive contact made toward the recipient of an aggression by a group member other than the aggressor—is present in bonobos. A 2013 study found that both the affiliation spontaneously offered by a bystander to the victim and the affiliation requested by the victim (solicited affiliation) can reduce the probability of further aggression by group members on the victim (this fact supporting the Victim-Protection Hypothesis). Yet, only spontaneous affiliation reduced victim anxiety—measured via self-scratching rates—thus suggesting not only that non-solicited affiliation has a consolatory function but also that the spontaneous gesture—more than the protection itself—works in calming the distressed subject. The authors hypothesize that the victim may perceive the motivational autonomy of the bystander, who does not require an invitation to provide post-conflict affinitive contact. Moreover, spontaneous—but not solicited—third party affiliation was affected by the bond between consoler and victim (this supporting the Consolation Hypothesis). Importantly, spontaneous affiliation followed the empathic gradient described for humans, being mostly offered to kin, then friends, then acquaintances (these categories having been determined using affiliation rates between individuals). Hence, consolation in the bonobo may be an empathy-based phenomenon.
Instances in which bonobos have expressed joy have been reported. One study analyzed and recorded sounds made by human infants and bonobos when they were tickled. Although the bonobos' laugh was at a higher audio frequency, the laugh was found to follow a spectrogram pattern similar to that of human babies.
Certain plants such as Dialium may even be dependent on bonobos to activate the germination of their seeds, characterized by tegumentary dormancy. The first parameters of the effectiveness of seed dispersal by bonobos are present. Behaviour of the bonobo could affect the population structure of plants whose seeds they disperse. The majority of these zoochorous plants cannot recruit without dispersal and the homogeneous spatial structure of the trees suggests a direct link with their dispersal agent. Few species could replace bonobos in terms of seed dispersal services, just as bonobos could not replace elephants. There is little functional redundancy between frugivorous mammals of the Congo, which face severe human hunting pressures and local extinction. The defaunation of the forests, leading to the empty forest syndrome, is critical in conservation biology. The disappearance of the bonobos, which disperse seeds of 40% of the tree species in these forests, or 11.6 million individual seeds during the life of each bonobo, would have consequences for the conservation of the Congo rainforest.
As the bonobos' habitat is shared with many people, the ultimate success of conservation efforts still relies on local and community involvement. The issue of parks versus people is salient in the Cuvette Centrale, within the bonobos' range. There is strong local, and broad-based Congolese, resistance to establishing national parks, as indigenous communities have previously been driven from their forest homes by the forming of parks. In Salonga National Park (the only national park in bonobo habitat), there is no local involvement, and surveys undertaken since 2000 indicate the bonobo, the African forest elephant, the okapi, and other rare species have been devastated by poachers and the thriving bushmeat trade. In contrast, areas do exist where the bonobo and ecological biodiversity still thrive without any established park borders, because of the indigenous beliefs/taboos against killing bonobos and other animals.
During the wars in the 1990s, researchers and international non-governmental organisations (NGOs) were driven out of the bonobo habitat. In 2002, the Bonobo Conservation Initiative initiated the Bonobo Peace Forest Project (supported by the Global Conservation Fund of Conservation International), in cooperation with national institutions, local NGOs, and local communities; the Peace Forest Project works with local communities to establish a linked constellation of community-based reserves managed by local and indigenous people. This model, implemented mainly through DRC organisations and local communities, has helped bring about agreements to protect over of the bonobo habitat. According to Amy Parish, the Bonobo Peace Forest "is going to be a model for conservation in the 21st century".
The port town of Basankusu is situated on the Lulonga River, at the confluence of the Lopori River and Maringa River Rivers, in the north of the country, making it well placed to receive and transport local goods to the cities of Mbandaka and Kinshasa. With Basankusu being the last port of substance before the wilderness of the Lopori Basin and the Lomako River—the bonobo heartland—conservation efforts for the bonobo use the town as a base.
In 1995, concern over declining numbers of bonobos in the wild led the Zoological Society of Milwaukee (ZSM), in Milwaukee, Wisconsin, with contributions from bonobo scientists around the world, to publish the Action Plan for Pan paniscus: A Report on Free Ranging Populations and Proposals for their Preservation. The Action Plan compiles population data on bonobos from 20 years of research conducted at various sites throughout the bonobo's range. The plan identifies priority actions for bonobo conservation and serves as a reference for developing conservation programs for researchers, government officials, and donor agencies.
Acting on Action Plan recommendations, the ZSM developed the Bonobo and Congo Biodiversity Initiative. This program includes habitat and rain-forest preservation, training for Congolese nationals and conservation institutions, wildlife population assessment and monitoring, and education. The ZSM has conducted regional surveys within the range of the bonobo in conjunction with training Congolese researchers in survey methodology and biodiversity monitoring. The ZSM's initial goal was to survey Salonga National Park to determine the conservation status of the bonobo within the park and to provide financial and technical assistance to strengthen park protection. As the project has developed, the ZSM has become more involved in helping the Congolese living in bonobo habitat. They have built schools, hired teachers, provided some medicines, and started an agriculture project to help the Congolese learn to grow crops and depend less on hunting wild animals.
With grants from the United Nations, USAID, the U.S. Embassy, the World Wildlife Fund, and many other groups and individuals, the ZSM also has been working to:
Starting in 2003, the U.S. government allocated $54 million to the Congo Basin Forest Partnership. This significant investment has triggered the involvement of international NGOs to establish bases in the region and work to develop bonobo conservation programs. This initiative should improve the likelihood of bonobo survival, but its success still may depend upon building greater involvement and capability in local and indigenous communities.
The bonobo population is believed to have declined sharply in the last 30 years, though surveys have been hard to carry out in war-ravaged central Congo. Estimates range from 60,000 to fewer than 50,000 living, according to the World Wildlife Fund.
In addition, concerned parties have addressed the crisis on several science and ecological websites. Organisations such as the World Wide Fund for Nature, the African Wildlife Foundation, and others, are trying to focus attention on the extreme risk to the species. Some have suggested that a reserve be established in a more stable part of Africa, or on an island in a place such as Indonesia. Awareness is ever increasing, and even nonscientific or ecological sites have created various groups to collect donations to help with the conservation of this species.
/ref>Pan continuity: bonobo-chimpanzee hybrids., Hilde Vervaecke1,2, Jeroen Stevens1,2 Linda Van Elsacker 1,2, "1 University of Antwerp, Department of Biology, Universiteitsplein 1, B-2610 Wilrijk, Belgium, bisonobo@skynet.be.", "2 Royal Zoological Society of Antwerp, Centre for Research and Conservation, K. Astridplein 26, B-2018 Antwerp, Belgium."
/ref>
Description
Behaviour
Social behaviour
Aging bonobos lose their playful streak and become noticeably more irritable in old age. Both sexes have a similar level of aggressiveness. Bonobos live in a male philopatric society where the females immigrate to new communities while males remain in their natal troop. However, it is not entirely unheard of for males to occasionally transfer into new groups. Additionally, females with powerful mothers may remain in their natal clan.
She will even take measures such as physical intervention to prevent other males from breeding with certain females she wants her son to mate with. Although mothers play a role in aiding their sons, and the hierarchy among males is largely reflected by their mother's social status, some motherless males will still successfully dominate some males who do have mothers.
Bonobos are not known to kill each other, and are generally less violent than chimpanzees, yet aggression still manifests itself in this species. Although female bonobos dominate males and selectively mate with males who do not exhibit aggression toward them, competition between the males themselves is intense and high-ranking males secure more matings than low-ranking ones. Indeed, the size difference between males and females is more pronounced in bonobos than it is in chimpanzees, as male bonobos do not form alliances and therefore have little incentive to hold back when fighting for access to females. Male bonobos are known to attack each other and inflict serious injuries such as missing digits, damaged eyes and torn ears. Some of these injuries may also occur when a male threatens the high ranking females and is injured by them, as the larger male is swarmed and outnumbered by a female mob.
Sociosexual behaviour
Peacefulness
Diet
Cognitive comparisons to chimpanzees
A 2010 study found that "female bonobos displayed a larger range of tool use behaviours than males, a pattern previously described for chimpanzees but not for other great apes". This finding was affirmed by the results of another 2010 study which also found that "bonobos were more skilled at solving tasks related to theory of mind or an understanding of social causality, while chimpanzees were more skilled at tasks requiring the use of tools and an understanding of physical causality". Available under CC BY 4.0 . Bonobos have been found to be more risk-averse compared to chimpanzees, preferring immediate rather than delayed rewards when it comes to foraging. Bonobos also have a weaker spatial memory compared to chimpanzees, with adult bonobos performing comparably to juvenile chimpanzees.
Similarity to humans
Distribution and habitat
Ecological role
Conservation status
Bonobos in human culture
See also
Notes
Further reading
Books
Articles
Journal articles
External links
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